It could be said that everyone seeks happiness in their own way. For some happiness is the most immediate and important good, for others it is not. For the wise, the people who have achieved the spiritual enlightenment through Gnosis, happiness lies in the contemplative life, which is the most excellent human virtue according to the greek philosophy, but what is the meaning of this for the common man?
In the first instance, happiness appears to us as a passing moment, like clouds blown by the wind, this is the most generalized idea of what happiness is, having fun and having a good time.
Aristotle develops a more complex idea about happiness and states: ”Happiness is the reward of virtue”. For Aristotle, happiness is the natural desire of man and to achieve this state of emotional well-being, man practices the virtues, such as justice and prudence. But this thought of Aristotle, of happiness as the foundation of the ethical life of man, has little basis in reality, many desperately seek happiness and never reach it.
Happiness is the opposite of suffering, so here we have an important point, if we are not able to control suffering we will never be able to be truly happy, when we work to minimize suffering is when happiness appears as a more permanent state in man, the minimization of suffering is a goal of ethics. It is for this idea of happiness that Jesus in the beatitudes of Saint Matthew begins with the word "happy". Happiness is not an end in itself but a result, a return, a retribution.
For those who opine happiness is reduced to moments, but for those who really know, happiness is a beatitude. When we help others, when we build, when we are benevolent, ultimately, when we live the spiritual gifts, happiness accompanies us without us looking for it. Spiritual gifts reward us with the happiness and as the Bible says: Happiness is for those who fear God, Ecclesiastes 8:12.