#daniel a. schulke

[lailoken]

Idolatry Restor’d:

Witchcraft and the Imaging of Power

by Daniel A. Schulke

[erase-rebuild]

After a five year wait, an unwanted cancellation of my pre-order and a subsequent, and much more costly, re-order it finally arrived today. Daniel A. Schulke's massive tome The Green Mysteries. This beast is much bigger than I expected, and a thing of beauty.

Have not had time to read more than a few snippets so far, but it seems promising.

[forbidden-sorcery]

Terrestrial Adoration of the Unknown Host by Daniel A. Schulke

[thebellwitchblog]

Tomes & Tea

(Coffee not pictured)

I'll be finishing up Southern Cunning by Aaron Oberon, reading a chapter or two more in Veneficium by Daniel A. Schulke, and hopefully start on Hellenismos by Tony Mierzwicki or read a bit more in Singing With Blackbirds by Stuart A. Harris-Logan

@bibliophilicwitch

[lailoken]

‘:Formulae:’ [Pt. 2]

“Jewell'd Waters of Radiance.

A Sacred Bath For Women; being a most excellent preparation for the rites of any sylvan goddess, nymph, female spirit or deific form. The Balneum requires generous amounts of fresh flowers, hence several hours should be allotted for gathering, being ever mindful of the spirits to be honour'd.

Leaf of Raspberry, dry. 35 g.

Rose Petals, fresh. 35 g.

Cherry Blossoms, fresh. 35 g.

Blossoms of Honeysuckle, fresh. 35 g.

Orange Flower Water. 350 ml.

Rose Absolute. 13 drops.

Let a cold infusion of the fresh blossoms be made, allowing them to steep in large seal'd vessels of well or spring water. Make a hot infusion of the Berry Leaves, with sufficient boiling water to cover. Seal in a stopper'd jar and steep for 30 minutes. When the Bath is drawn, strain the Leaf infusion decoction into the water, along with the Orange flower water and Rose Absolute. Add double the amount of Salt of Lilith to the ablution, and agitate the waters. Finally, pour in the cold infusions, leaving the fresh flowers to float freely. Let the Spirit to Be Honour'd be invoked with the Wand of Quickening, and the bath-chamber lit with candles.

Aqueum Liliya.

A lustral sacrifice for ritual conveyance of the benedictions of Lilith in her fully waxed, angelic, and tutelary lunation. The bath may be modified for succubi, nymphs, or water-spirits. All flowers should be fresh-gathered in Her name.

Petals of White Roses. 200

Blossom of Jasmine. 200

Blossom of Gardenia. 100

Blossom of Lily. 3

Blossom of Angel's Trumpet. 1

Place into the Working Basin and cover with 4 litres of cold spring water. Knead the blossoms gently between the fingers for several moments while a graven image of the Lady is silently focused upon with Eye and Heart. Let stand for three hours prior to use in a quiet, sheltered place, away from the light, with a single white candle lit for the Lady before her Idol. During the rite wherein the lustration is to be employed, the Lady should be invoked with a wand of Crooked Willow or Tamarisk, and the branch employed to quicken the florid waters. The petals should be left in the waters and the lustration sprinkled upon the crowns, brows, and palms of those who would receive the Lady's goodness.

Waters of Magnetism.

An excellent bath for increasing Charisma or one's natural Charms, ideal for attracting a mate or other sexual glamours. The Balneum may also be used prior to gambling. Owing to the seasonal nature of Cherry and Quince, the Bath is best employ'd in Spring. Cherry blossoms are rarely found at the local apothecary. Thus, one must gather one's own in Spring. One may also employ blossoms of Apple, Plum, Pear, or Peach for like effect.

Cherry Blossoms, fresh or dried. 200

Blossoms of Flowering Quince, fresh. 100

Chamomile Blossoms, fresh or dried. 100

Rose Buds, fresh. 30

Steep in enough boiling water to cover. Let the infusion sit for 10 minutes. Strain into bathwater, washing the Herb material through several times. Immerse oneself for at least 30 minutes and allow the waters to air-dry on the skin after emerging.

Lustration of Mercurius.

A bath appropriate for invoking the patron of magic, and alchymic wisdom. This Bath of the Wise grants especial gifts prior to labours of the spiritual laboratory.

Lavender Blossoms. 30 g.

Essential Oil of Lavender. 8 drops

Essential Oil of Sandalwood. 8 drops

Kosher Salt. 60g.

Epsom Salt. 60 g.

Infuse Lavender Blossoms in 1.5 litres boiling water for the space of 30 minutes. Strain and add to a 300 litre bath and stir in, adding salt and oils. For best results, soak for at least 40 minutes and drip dry afterward.

Warrior's Ablution.

A stimulating brew to lend power during confrontations with enemies, the law, or for use prior to negotiations.

Leaf of Rosemary, fresh. 70 g.

Cinnamon chips. 30 g.

Bloom of Chamomile, dry. 30 g.

Flowers of Broom. 30 g.

Add Rosemary and Cinnamon to a cooking vessel with enough water Bring to a boil, cover, and simmer 15 minutes. In a separate vessel, steep the Broom and Chamomile blossoms in 1 litre boiling water. Strain both infusion and decoction and discard Herbal material, adding the liquids to the bathwater. cover.

Earthing Bath.

For drawing stray powers back into the Corpus, centering the Mind, and subduing quarrelsome spirits.

Linden blossom, dried. 60 g.

Oak, leaves and twigs, dried and crumbl'd. 60 g.

Leaf of Wormwood. 33 g.

Infuse the Linden and Wormwood in 1.5 litre boiling water for 20 minutes. As it is steeping, simmer Oak leaves in 1 litre of water for 20 minutes. Strain both fluids into the bath tub and soak as long as is needed.

Midsummer Gold.

A Solar infusion made from traditional Herbs for washing the body and clearing and fortifying the aethyric orb.

Herb of St. Johnswort, dry. 30 g.

Herb of Vervain, dry. 30 g.

Leaf of Mugwort, dry. 25 g.

On the morning of the Summer Solstice, seal each of the Herbs in a separate steeping jar with enough water to completely fill the vessel. Allow to steep for at least four hours in the sunlight, absorbing the Solar Genius at the peak of its power. During this time of steeping, the very Fires of the Sun should be invoked and beseech'd into the Womb of the Waters of the Moon. In this conjunctio the Fruits of Our Labour arise. The exhausted plant matter is then strained out, and the resulting infusions mixed. The potentiated wash may be poured on the head while holding clear in the Imaginal Eye the Solar virtues cleansing the crown, and gradually seeping into the entirety of the aethyric orb. The wash may also be added to bathwater for extended soaking.

Floor Wash.

A general but potent Encharmed Solution for cleansing the oratory or home of Noxious Spirits or in the wake of an unpleasant event.

Leaf of Vervain, dry. 40 g.

Leaf of Sagebrush, dry. 30 g.

Leaf of Thyme. 20 g.

Root of European Mandrake. 7 g.

Steep Vervain, Sagebrush and Thyme in 1 litre boiling water, leaving to stand in an airtight jar for 7 hours before filtering. In a separate cooking vessel, add Mandrake to 400 ml. water and bring to a boil. Simmer 20 minutes. Filter and reserve liquid, burying the boil'd Root in an honourable location and with a coin and thanks. Add to Herbal infusion when it has been strained.

Purification Bath.

A relaxing bath excellent for quieting and realigning the disrupted psyche, as well as nourishing and envigorating the bastions of spiritual defence. Our Fair Decoction may be simmered longer than the 15 minutes given, up to 25. The resulting brew may be used for a cold bath as well, omitting the salts and oil.

Fir Needle. 50 g.

Atlas Cedar. 33 g.

Epsom Salt. 30 g.

Root of Valerian, chopped. 25 g.

Root of Calamus, chopped. 25 g.

Essential Oil of Sandalwood. 5 drops.

Bring 1 litre of water to a boil. Add Fir, Cedar, Calamus and Valerian. Cover and simmer for 15 minutes. Strain and add to hot bath water, along with essential oil and salt. For cases of extreme disruption, double the amount of Fir, Salt, and True Oil of Sanders.

Mist of Dispersion.

For banishing rude spirits or flocculum abomini. Mix all ingredients in 4 oz. atomizer bottle and agitate before use.

Essential Oil of Palmarosa. 5 drops.

Essential Oil of Fir. 4 drops.

Essential Oil of Juniper Berry. 3 drops.

Essential Oil of Atlas Cedar. 2 drops.

Essential Oil of Birch. 1 drop.

Water. 75 ml.

Perfumer's Alcohol or 100 proof spirit. 40 ml.

Asperge Sylvaticus.

A suitable brew for asperging brethren prior to Congregational works of sorcery. The ingenium derives from a subtil congressus of the Lord and Lady of the Desert, the Lord of the Forest, and the Lady of the Garden.

Leaf of Sagebrush, crumbl'd. 33 g.

Leaf of Douglas Fir, Larch, or Hemlocks, chopp'd. 30 g.

Leaf of Scent'd Geranium. 30 g.

Leaf of Wormwood. 5

Make a strong decoction of the Fir, Hemlock or Larch with 1 litre of water in a covered cauldron, simmered for fifteen minutes. Pour the hot decoction over the remaining ingredients in a steeping vessel and let stand seal'd for half an hour. Strain and asperge with a branch of the evergreen employ'd. Tincture of Myrrh may also be added in small amounts to enhance the cleansing virtue.

Mist of Severity.

Another Compound'd Mist for the more potent workings of Exorcism or in instances of stubborn hauntings. Mix all ingredients and store in 4 oz. atomizer bottle, shaking before use.

Essential Oil of Hyssop. 5 drops.

Essential Oil of Cajeput. 4 drops.

Essential Oil of Juniper Berry. 4 drops.

Essential Oil of Black Peppercorn. 3 drops.

Water. 75 ml.

Perfumer's Alcohol or 100 proof spirit. 40 ml.

The Viridian Broom.

A potent asperge for sprinkling, using a fresh bough of Cypress.

Sprig of Douglas Fir, chopp'd. 35 g.

Herbe of Pennyroyal, whole flowering. 35 g.

Leaves of Cypress. 28 g.

Berries of Juniper, crush'd well. 25.

Place Douglas Fir, Cypress and Juniper Berries in the Wort-Cauldron with 1 litre of water, and bring to a boil. Simmer, cover'd, for 20 minutes. Remove from Heat and add the Pennyroyal. Strain when cool.

Sorcerer's Hand Wash.

For hand-anointing prior to works of the Magical Arte. Place 11 Devil's Shoestrings, along with a slice of the very best Galangal Root, a twig of True Cinnamon, a pinch of Sweet Tobacco, and a small slice of True Mandrake in a bottle of dark glass and fill with 151 Proof Rum. Stopper, storing in a dark place. Gems or minerals sympathetic to the magician may also be added as desired.

Balneum of the Wayfarer.

A blessed wash especially for the feet prior to Sojourning forth in the Greenwood, or for such as wander long in lonely places, giving invigoration and purpose to the stride. Fresh-harvest'd Rhizome of Wild Ginger (Asarum spp.) may be substituted for Ginger.

Root of Ginger, fresh, sliced. 90 g.

Leaf of Bay, fresh. 50.

Leaf of Holy Basil, fresh. 40 g.

Make strong decoctions of the Ginger and Bay in separate vessels. Pour both over the Basil into a large Hermeticus and steep for ten minutes. Pour wash without straining into a basin and soak feet for 30 minutes prior to Sojourn.”

—

Ars Philtron:

Concerning the Aqueous Cunning of the Potion and its Praxis in the Green Arte Magical

by Daniel A. Schulke

[lailoken]

‘Concerning the Powers and Virtues of Blackthorn, Tree of the Sacrifice of Flesh’

“Prunus spinosa, known unto the Wise as Blackthorn or by his old name Bellicum, stands as the Black Master of the Hedgerow, the centre of its governing power, though oft hidden among other trees. He manifests as a tree, but also as a shrub, many-trunked and growing in thickets together with Whitethorn, his good Lady. The bark is of a deep wine colour, thin and covering a wood of great density and strength. As with Whitethorn, Blackthorn is of the Rose-kin, observed by sign of the tiny white flowers, which mirror in form the pentalphic Compass Rose. With the advance of the killing season the tree gives forth its fruit, the dusty-purple sloe, prized for the liqueur it may engender, pricked and steeped in a sealed vessel for many seasons in rectified spirit, together with a measure of sugar. Here the virtue of patience is stressed, for the greater the age of the cordial, the greater its virtue and reward.

Despite the good its fruit may give, it is the spines for which Blackthorn is best known, and most hated by the Race of Adam. Individual thorns may reach several inches in length, being needle-sharp, infliting severe wounds in the flesh of both man and beast. Such injuries commonly provoke blood poisoning and can prove fatal if not treated with expediency: this is the measure of respect which must be afforded the Tree and its Genius at all times. The absolute power of Taking inhabits these spines, and such may be used in rites of sacrifice, though with due caution. For this work, fresh spines are harvested singly and dried, achieving a strength and hardness like unto metal.

The Tree's preference for horizontal branching, even at lower portions of the trunk, together with a propensity for suckering, may fast generate a hedge from one or two trees. By this mechanism the thorns may weave a 'hedge amid the hedge' whereby Blackthorn interpenetrates the domains of other arbours. Copses formed wholly of Blackthorns are forbidding places, the dwellings of distinctly unfriendly spirits, and apposite all rites of Vigil, Opposition, and Sacrifice. The branches of the Tree, when cut and and cured, are throughout the Isles traditionally associated with the Witch-Master, Dyn Hysbys, and Summoner, serving as the emblem of his authority and the companion upon the path. However, when such branches are taken in vain, without formal dispensation of initiatic power, they are but the empty husks of their charming potential, and serve naught but to bring the curse of vulgarity upon their owners.

For such is the bane of the black sprite: unless sacrifice unto the Master of the Hedge is total, and in humility, a bounty in blood shall be reaped for the transgression against it. In either case, the Tree of Ordeal shall exact its due penance, and the spirit of Abel shall, after beholding the image of the skull, be eclipsed in oblivion by its spines.”

—

Viridarium Umbris:

The Pleasure Garden of Shadow

by Daniel A. Schulke

[lailoken]

‘:Pharmacopoeia: [Pt. 3]’

—

“Angel's Trumpet (Brugmansia spp.). Formerly classed as "Tree Daturas", these arboreal Nightshades are grown as ornamentals in tropical, subtropical, Mediterranean-climate regions. In the Sibundoy Valley of Colombia, Angel's Trumpets were used for divination, prophecy, therapy, and for learning sorcery. Elsewhere in South America, B. sanguinea, Bloody Angel's Trumpet, was employed for Tonga, a narcotic Philtre imbibed by priests of the Temple of the Sun at Sogamoza. In other traditions, the Herb was ingested to reveal treasures concealed in ancient graves. Brugmansia potions were also administered rectally to male initiates until a coma or Visionary Sleep resulted, wherein Spirits of the Ancestors would appear to give guidance to the boy for his new life as a man.! Traditionally, the seeds are powdered and used to compound sundry magical brews. After the drinking the potions there follows a violent narcosis, thereupon crowned by sleep interspersed with waking visions of the Spirit Realms and the Dead. Effects on the Physium are characterized by confusion, often follow'd by stupor, slavering, trance or violent convulsions. This gives way to narcosis or sleep lasting up to 4.days, intermittently mingled with the appearance of Spirits, Gods, phantasms, and Shades of the Dead. Other philtre-brewing praxes using this fragrant Celestial Horn include scraping the Pith from the inside of stems and making a decoction thereof.

Brunfelsia (Brunfelsia spp.). Another visionary Nightshade, the precious juices of this Herb are employed as a visionary Philtre by the Kachinaua of the Brazilian Amazon. Those drinking of the potent beverage are catapulted into the Spirit Realm, where they must do battle with Dragons, Jaguars, and other animal souls, in order to determine outcomes in the Material World.

Cup of Gold (Solandra spp.) Twigs of Solandra brevicalyx and S. guerrerensis have traditionally been brewed as a visionary Philtre by the Huichol. As this is another honored member of the tropane-bearing nightshades, caution is advised. A Vine of great Beauty and profound presence, it may be grown with ease in the sorcerer's medicine-garden, given a subtropical or Mediterranean climate and a sun-blessed location.

Hawaiian Woodrose (Argyreia nervosa) The Seed of this convulvulaceous plant may be considered a Visionary whose potencies are well-extracted into water to create a very peculiar Sacramentum. The seeds are best used phytognostically for Chronomantic Journeying, those black arts by which the very strictures of Time are bent as a withe by the Sorcerer. The Seeds may be employed as well for atavistic invocation and distant memory retrieval. Their essence also aids in the voluntary projection of the Dark Body through the Aether, known to the Wise as Sabbatick Flight. 5-13 seeds should be removed from their respective pods, and ground. The powder is steep'd in 50 ml. cold water for several hours, then drunk. The seeds engender a languid visionary state sympathetic to various thaumaturgic and theurgic magics. The Herb may induce induces mild nausea or dizziness in some persons in the first hours prior to the Phytognostic state; as such, a strong tea of fresh Ginger, may be used to check disturbances of the physium. Persons with a history of liver disorders should avoid internal use of this Herb, as should pregnant women. Feelings of restfulness and tranquility may persist for up to a day following the consumption of the Sacrament.

Henbane (Hyoscyamus spp.) Like other nightshade kin such as Mandrake and Belladonna, Henbane is rich in hyoscyamine, scopolamine and other visionary tropanes. As an Elixir Sacramentum, it is best suited for potions of theurgic shape-changing, lycanthropy, and work with Bestial Atavisms. Taken internally, Henbane bewitches the Central Nervous System: initially stimulation arises, soon followed by confusion, stupor, and disturbing visions. Overdose gives rise to central narcotic paralysis, coma, and death. If leaves are desired for tincturing or drying for Magics or Medicines, the tops of the Plant should be collected while in full flower; if the species being grown is biennial, leaves and flowers of the second year are preferable to those of the first. Bilsenkraut, the German name, gave the Bohemian city of Pilsen its name, whose strong be, augmented with the seeds of Henbane, later became famous as Pilsener. Modern formulae for this Beer omit the intoxicating Herb.

Ledum (Ledum palustre, L. groenlandicum). Also known as Wild Rosemary or Marsh Tea, Ledum appeared in ancient European beers as a delirium-producing adjunct. These beers have been proposed as a sacrament of the raging, zealous Berserkers of Northern Europe. Ledum has been used in folk medicine to destroy external parasites; pregnant women should avoid Ledum, as also should those wishing to employ it as an abortifacient, as the effective dose is often a hair's breadth from the lethal dose.

Mandrake, True (Mandragora officinarum). Philtres made from the Witch-Root were at one time esteem'd aphrodisiacs. In some medieval recipes for magical brews, the Root was prepared by rotting in water for two complete lunar cycles, until it was transmogrified into a malodorous green pulp; then it was used in this form, or in a gruel, or added to a brew with sundry ingredients. A virtuous Tea, brewed from the Leaves, was also made. If integrity of taxonomy and potency is assured, tincture by covering the dried, sliced Root in supreme quality spirit, allowing the Virtues two moons to infuse. The resulting golden tincture is then be tested sparingly for its goodness, and its use in potions judged accordingly.

Psilocybe Mushroom (Psilocybe spp.) The Psilocybe kin are many and varied, in personality, predilection, and preference. Of especial joy to the Green Sorcerer is Psilocybe azurescens, very small, aureate of cap, dark blue to black of stipe. In Powers they may be considered to fall under the resplendent, ignified domain of Lucifer, the celestial light-bearer bringing all the good gifts that illuminate and empower our Arte. The qualities so expressed may be termed both empyrean and infernal; angelic, illuminating, transgressive, and quickening unto the fires of the Royal Arte. To exalt the Celestial Fire of this, our Holy Bread, fourteen grams of the dried mushrooms should verily be reduced to a powder, then interred in a Ritual Bottle having a capacity of 250-350 ml., and covered with the finest honey. Let this elixir be stirred once a day for a week, then set to rest for a moon's time. As an illuminating nocturnal Sacrament of Solitude, two to three spoonfuls should be mindfully savour'd. 'Witches' or Crows's Bread is a term of the Curren generically applied to a wide range of sacramental materials which may be ritually consumed in juxtaposition to the Vinum Sabbati. Of such Bread is Our Mushroom, ancient of Mystery and Aureate of Light.

San Pedro Cactus (Trichocereus pachanoi). The use of the cactus as a vision- sacrament in Peru dates to at least 1300 BC. Centuries after christianization, folk healers still prepare ritual brews known as Cimora, employing sundry other cactaceous species-and at least one Campanulaceous Herb whose identity as yet is a mystery- as admixtures. The Cactus is easily grown, and is a most potent Ally. Many different species of Trichocereus are mescaline-bearing; the rarer T. peruvianus is more potent and worth the rigours of a plant-pilgrimage. For preparation, the outer skin and the first five millimetres of white flesh beneath it are removed and simmered in triple its volume of water for at least 5 hours, adding water as needed. In general, when brewing of the plant a phytog- nostic decoction, use 1.5 feet of the Cactus per celebrant.

Scopolia (Scopolia carniolica). In the Middle Ages, the Herb was used in folk medicine as a narcotic and an ingredient in love potions. It was an important drug in Renaissance apothecaries; the plant was also used as a lethal poison. Scopolia is associated with magic of a licentious sexual nature in the folklore; in Romania, the roots were used as a substitute for Mandrake. Its place in the Nightshade family suggests it may have been an ingredient in witches' unguents and brews.”

Ars Philtron:

Concerning the Aqueous Cunning of the Potion and its Praxis in the Green Arte Magical

by Daniel A. Schulke

[lailoken]

“:Pharmacopoeia: [Pt. 2]

Acacia (Acacia spp.). The Blossoms, as well as the Leaves of Our Tree, may be added to the bathwater for the magical work of Fortification, or nourishing and strengthening the Mind and Spirit. 55 grams of the fresh blooms, steeped in one litre of boiling water for 20 minutes, provides a virtuous Balneum.

Basil (Ocimum basilicum, O. sanctum). A Bath made from strong infusions of Fresh Basil is a superior Solar Rite of Self-Love. The friendly Genius of this plant aids in fortifying Courage and Will, as well as lending clarity of Mind. For this purpose, steep two handfuls of fresh sprigs, leaves, and flowers in one litre of boiling water for 20 minutes before straining and adding to the bath. Stronger infusions lend more power, especially when the spicy leaves are employ'd as a scrub. Basil is efficacious for charms drawing lovers, or money.

Broom (Cytisus spp.). Regard'd as a pest by farmers and some botanists, our Herb makes for a virtuous lustration. In particular, it owns the powers of obsta- cle-breaking and motivation, and is specially good at disrupting inertia. For a hot bath, steep between 150- 250 dried blossoms or approximately 300 fresh in 1.5 litres of boiling water. After steeping 30 minutes, strain and add to the bath.

Calamus (Acorus calamus). Our Root may pleasingly be added to ritual baths prior to magical workings, especially those involving sexual magics or oracular work. Calamus has strong affinities with the water element and was employed in the Herb-sorcery of ancient Egypt and Sumer. Harvesting the fresh root from bog or marsh is preferred, as the spicy root-odour is so much more alluring fresh than the rank, wither'd nubs from the Apothecary's jar! For a strong decoction, employ 33 grams of the fresh Root, or 50 of the dried; bring to a boil in one litre of water, and steep for 15 minutes. Most Essential Oil of Calamus commonly available is of dubious quality. Let the Skill'd One distill oil from living, vigourous roots and use sparingly in Bath and Balm.

Carnation (Dianthus spp.). Gillyflowers, as Carnations were known to the medieval apothecary, are an excellent agent of simultaneous Exorcism and Invigoration, a friendly spirit most pleasing to the gods. Carnation baths prior to works of High Magick rival both Agrimony and Vervain in efficacy. Of fragrant carnation, take 40 blossoms and infuse in a litre of cold water for 3-5 hours. Add this infused water, along with the flowers themselves and a few fresh ones, to a lukewarm or cool bath. Employ the flowers to scrub the body.

Chamomile (Matricaria recutita). Perhaps the most comforting Herb taken as a bath, Chamomile is excellent for reducing trauma, and may be considered an elemental correspondence of the Watery Part of Earth temper'd by the Warm Virtues of Sol. For a healthful slumber or to relieve extreme nervous tension, a bath may be made with the fragrant blossoms, and will readily offer its Gifts. Use 50 g. of the flowers steeped in 1 litre of boiling water. A strong infusion of the golden Blossoms makes an excellent traditional gambling potion for washing the hands prior to throwing dice or cards. If using Essential Oil of Blue Chamomile, add 3-5 drops to the bath, increasing as desired.

Chaste Berry ( Vitex agnus-castus). The Candomblè abô, or sacred baths, employ various species of Vitex against the Evil Eye; 'tis also esteem'd as a suffumigant. Of the dried or fresh berries, use a decoction of 18 g. of the Herb to 450 ml. boiling water. Of the leaves, use 33 grams in 650 millilitres of water.

Cinnamon (Cinnamomum zeylanicum). The Genius of Our Bark invigorates and fortifies, but it is especially skilled at promoting the powers of Harmony. Thus a Cinnamon ablution serves prior to a confrontation where a harmonious outcome is desired. Other excellent uses for this bath are as a preparation for Sexual Magic workings with a partner, or for fertility rites of conception. For a Cinnamon bath, make a strong decoction of 60 grams of crumbled twigs or chips in 550 millilitres of water. Avoid the Essential Oil as it is a dermal irritant and lacks certain Virtues of the Genius present only in the bark.

Cymbopogon (Cymbopogon spp.) A fragrant and wondrous plant genus which includes a number of different species of fragrant, tropical grasses. Three are widely known and prais'd, especially in the form of their Essential Oils rendered up as True Gold by fractional distillation; these are Lemon Grass (Cymbopogon citratus), Palmarosa (Cymbopogon martinii), and Citronella (Cymbopogon nar-dus). All bear exquisite perfume and are suit'd to cleansing of the Oratory as well as the Brethren and Sisters of the Wise who enter the Temple. For infusions, use 44 grams of chopp'd rhizome and grass to 600 millilitres boiling water, steeped thirty minutes. The Oleum Essentia may be used freely in Compound'd Mists.

Douglas Fir (Pseudotsuga menzesii). Not a True Fir in botanical nomenclature, Our Tree is nevertheless a fast-growing evergreen conifer with an Eager Spirit of Cleansing. Native to North America, it is now widely cultur'd for its versatile timber. Its pitch excels as a fumigant and the citrus-odour'd Leaves make an excellent Philtre of Cleansing and Exorcism. Several American Indian nations in the Tree's native range traditionally employ'd a decoction of the branches and twigs as a purifying body-wash in sweathouse rites. For a wash or asperge, a strong decoction may be made with a generous handful of the pulverized leaves or green branches boil'd twenty minutes in 650 millilitres of water and strained. These potent leaves render up their Goodness in tincture by means of Aqua Angelis; indeed, the Green Magus skill'd in extractions will know this to be true.

Fir (Abies spp.). The leaves -needles, as they are known- are employ'd for their magical properties of Illumination and Inspiration. Several handfuls of the young shoots may be decocted in a litre of water. This is an appropriate ablution for rites of Pan, especially if the sorcerer is to invoke the rustic god, for this is His Tree. If employing essential oil of Fir, begin with 3 drops in bathwater.

Geranium, Scent'd (Pelargonium spp.). Scent'd Geraniums proceed forth from the Mansions of the Greenwood like a parade of fair-odourd jewels, remarkable in beauty and divers aromas. Almost all species of Pelargonium wield potencies of Banishing and Exorcism, and simultaneously the Power of Brightening: these spirits encourage great cheer unto all wherever their virtues extend. Rose, citrus, mint, nutmeg, pine, and even chocolate-scent'd varieties may be found, having unique aromatic notes that provoke, in addition to the aforemention'd qualities, a most unsettling Strangeness of Thought. One handful of the whole leaves, infused in 600 millilitres boiling water, produces a fragrant and potent liquid useful against noisome spirits. Tincture freely.

Hops (Humulus lupulus). Baths of the Herb are, in general, soporific and useful to allay Moods. A bath made with 50 grams of the dried fragrant blossoms, steeped in a litre of boiling water, will provide calm. However, by acquaintance with a friendly hop-farmer, or tending the Vine oneself, one may make use of the spicy blossoms, peerless newly-gather'd, and in no way compare to the inferior dried Herb, many of whose Virtues have fled upon dessication.

Hyssop (Hyssopus officinalis). Ours is an Herb of the Mint Family possessing supreme antibacterial virtues. Hyssop was used, in times of European plague, along with Juniper, for strewing and combatting the Vapours of Affliction. It has a long history of being used to consecrate spaces and persons prior to magical workings. An ancient recipe for Hyssop Water, used for purification of the Sorcerer prior to the Work, is made thus: "A bunch of vervain, fennel, lavender, sage, valerian, mint, garden basil, rosemary, and hyssop gathered in the day and hour of Mercury, bound together with a thread, spun by a young maiden, when dipped in water and sprinkled, will chase away all phantoms that shall hinder or annoy." A simpler infusion may be made with 40 grams of the Herb steep'd in I litre of boiling water.

Jasmine (Jasminum officinale). The Jasmine belongs to the Olive family, known as Oleaceae, from which so many beneficial and virtuous Herbs proceed, so we may take refuge in its noble lineage. When considering the types of magic Jasmine may be put to in sorcery, Lust and magnification of the Sexual powers are first and foremost. For men, this is the Spirit of Satyros; for women, the charms of the Nymphae. For magics of Attraction it is unparallel'd, as well as in Sexual or Nubility rites. Unfortunately, the range of the plant is very limited, and in northern latitudes must be grown in a glasshouse. One may employ the oil, known as Jasmine Absolute, in the quantity of drops per 100 litres of water (Jasmine absolute is costly; thus the oil amount is also a consideration of frugality) or, if access to a blooming Jasmine is assured, about 80 flowers added directly to the bath. Two false-Jasmines are worth mentioning, as both have similar, though less pronounced, magical virtues as the classic Jasmine. The first is a hardy plant known Star Jasmine (Trachelospermum jasminoides); the second is Potato Jasmine (Solanum jasminoides). Both may commonly be found at nurseries. Of the two, the former has a richer and more complex scent. Both plants are prolific bloomers in a variety of cultural conditions. For a hot bath, use at least 75 blossoms of Star Jasmine; or at least 100 of Solanaceous Jasmine. For a cold bath, knead 30-100 flowers of each kind into four litres of water and pour liberally on head and body, letting the perfumed waters air-dry on the skin.

Juniper (Juniperus spp.) For treating nervous conditions, a bath made with the Berries and fronds is much esteemed. A handful or two of the fresh, pulverized Shoots and Fruits may be ground and placed in a cheesecloth bag and add'd to the hot water of an ablution, several minutes before entering. Dried leaves may be used as well; a purposeful decoction can be made from 33 grams of the dried leaves, simmered in 1.5 litres of water for 20 minutes.

Larch (Larix spp.). Rare though the tree is in the literature of sorcery, its virtues should not be overlooked by those living beneath its branches. A strong spirit of Courage, Triumph, and Protection, the Genius of the Larix will stoutly defend all who are its allies. An ablution of Larch leaves is noted for its properties of Centering and Inspiration, as well as Fortifying and Invigorating the spirit of the warrior riding into battle. Make a decoction using 1.5 litres of boiling water, in which are simmer'd 85 grams of the young shoots, well-chopped, for twenty minutes. Strain the brew and add to the bath. Galangal (Kaempheria galanga ; Alpinia galanga). Washing one's hands in a tea brewed from Galangal root is a potent charm for success in gambling, as Root Doctors and other Voudou sorcerers know. The Root's magical provenance of empowering the Derma is, in a similar way, hail'd by Ritual Magicians who blend its Oleum Essentia into the famed Oil of Abramelin. For use as a potion or hand-wash, employ 40 grams of the fresh Root in 1 litre of water; bring to boil, then simmer in a covered vessel for 15-20 minutes. If circumstances force use of the dried Root, employ double the amount, as many of the virtues have, by this time, escaped into the aethyrs. For ablutions prior to magical rites, the amount may be increased greatly according to Need.

Maize (Zea mays). A number of Yoruba-derived religions in the Americas employ Maize as an Ally for women in childbirth. In Candomblè abô, Maize is sometimes added to the bathwater. Sweet corn may be knead'd in cold water for an Enchanted Bath that summons all the good things provided by the Sun and Jove; such magics might encompass general Beneficence, Healing, or the sudden influx of monies, goods, or knowledge.

Mint (Mentha spp.) The Herb is easily grown and readily dominates moist ground. Strong infusions are an excellent feature of a cleansing brew or as an adjunct with other Herbs. Peppermint and Spearmint are very easily found, the former being somewhat more aggressive in magical action. Infuse 80 grams of the fresh, chopp'd Herb in 1 litre of boiling water for twenty minutes, using a plant press to press the marc dry.

Orange (Citrus aurantium). For the purpose of an enchanted Bath, three parts needs concern us. The first is the fragrant leaf, whose goodness reaches its peak just prior to flowering. These leaves, crush'd, steeped in cold water, added to the bath, promote much of the same simultaneous relaxation and stimulation as does Lavender, but with a Solar, rather than a Mercurial, emphasis. 150-200 grams of the fresh leaves, mashed in a solitary litre of lukewarm or cool water, suffices to provoke a most pleasant perfume. The gentle flowers, also called Neroli, may be added to the Bath in the quantity of 50-90 blossoms: it is recommended that they be added directly to the water, and their petals used to scrub the body. Their virtues tend toward Beauty, Invigoration, Fortification, and Lust. The rind of the fruit also possesses much virtue and may be made into a hot infusion, to bring Joviality or thwart rude spirits. Employ 100 grams of the rind, steeped in 1 litre of boiling water for 30 minutes. Scrupulously avoid using citrus Essential Oils in the bath: it can irritate the Derma and increase photosensitivity.

Pennyroyal (Mentha pulegium). Another True Mint, Pennyroyal exceeds in cleansing virtue both Spearmint and Peppermint, and possesses a vigilant warrior Genius which gleefully annihilates flocculum abomini. In this, she is best used as an Asperge, Wash or Mist. Similar in many ways to Hyssop, her principles are well-retain'd in tincture, though infusions are also impeccable. The sorcerer is enjoin'd to employ the whole herb when flowering, as the blossoms provide added banishing vigour, without compromising the integrity of the Leaf. 50 grams of well-leav'd infloresences, cut and mashed, steep'd in a litre of boiling water for twenty minutes, yields a masterful infusion. As the Herb has strong action on the Womb, baths of Pennyroyal should be avoided by pregnant women as a general precaution. Pennyroyal gives a fine tincture, especially in ethanol exceeding the proof of 100.

Pericon (Tagetes lucida). Decoctions of the fragrant plant have been used for healing and purifying baths, but it is difficult to procure outside Mexico. As this is an Herb with a potent and varied magical pedigree, seeds are worth seeking, so invite this marvelous Green Spirit into the magical garden. A decoction may be made using 50 grams of the fresh, chopped herb, including the stems and whole blossoms, in one litre of water. Boil and simmer in a covered vessel for 5 minutes, allowing the decoction to sit off the fire for an additional ten minutes. Of greater excellence is a strong infusion, employing 100 leaves steeped in 350 millilitres of boiling water.

Pine (Pinus spp.). To convoke the genii of the Imaginal Mind, an invigorating Bath may be made with the young shoots. Several handfuls, after they have been truly ground, may be add'd to the hot bathwater some minutes before 'immer- sion. For a Balneum of superior strength, simmer 65 grams of fresh, chopp'd Pine needles in 1.5 litres of water for 20 minutes; strain, and add to bath.

Rose (Rosa spp.). A warm or cold infusion of the petals may be used for Ablutions of Fortification, that is to say, beautification, and the gentle but potent repair of injured psychic structures. Rose may also be employed in the magical manner of Balm of Gilead, a rare and precious resin now virtually impossible to obtain, known for its powers of consolation to the Heart. Roses may be used fresh or in the form of Rose Water; Rose Absolute may augment the Balneum in the quantity of a half dozen to ten drops in the hot water. Rose water is a supreme Asperge, especially for purposes of Consecration, and may be used in the form of a Mist. Rose water or Hydrosol are readily available. A Compound'd Mist may be made using the Standard Formula with 4 drops Otto of Rose.

Rosemary (Rosmarinus officinalis). In general, this Herb has a strong and ancient association with mankind, and has serv'd as an Ally in many Endeavours. It is abhorrent to most Foul Spirits and entirely appropriate for their dispersion. For treating nervous conditions, a bath made with the fragrant Leaves, has been much esteem'd, and if flowers be gathered in sufficient quantity, their powers exceed that of the Leaves by a factor of three. A hearty infusion is generated of 70 grams of chopp'd sprigs to 800 millilitres of boiling water, steeped for half an hour. Better still is the Essential Oil, extracted by one's own cunning or obtain'd from a good distiller. A Compound Mist of Rosemary is made by dissolving 40 drops of Essential Oil of Rosemary in a single fluid ounce of Perfumer's Alcohol, then adding 80 ml. of distill'd water. This may be mixed and added to the Atomizer. To commune with Rosemary Spirits, retire at sunset to a candlelit bath chamber, drawing the hottest water possible. Burn dried rosemary leaves and wood continually as an incense of beckoning pleasing to the plant. Into the water pour two litres of masterfully-strong decoction of the plant's leaves and flowers, as well as five large Rosemary branches, freshly cut, leaving some hardwood and greenwood stem in the water. Immerse into this Fragrant Potion, covering as much of the body as possible, beckoning the plant as the Mind is subsumed by Green Reverie.

Rue (Ruta gravaeolens). Rue has an ancient magical pedigree of exorcism and protection from Maleficia, especially the Evil Eye. Baths of strong Rue infusions are useful for persons harass'd in the night hours by unwanted spirits. Conversely, in some streams of popular lore, sorcerers of malign intent utilized Rue in potions to effect destructive magic. Our Herb works as a hot infusion, added to a hot bath, or a cold infusion, kneaded in water and poured over the body. For the former, steep 50 grams of Rue in 1.5 litres of boiling water for 30 minutes, then strain and add to the bath. For a cold bath, knead 65 grams of fresh Rue in 2-3 litres of water in the Ritual Bowl for 20-30 minutes, invoking the Genius of the Herb as the leaves are shredded. This philtre should then be poured solemnly over head and body in small cupfuls. As an herbal medicament Rue possesses abortifacient properties; pregnant women should avoid a Balneum with strong Rue content, as it may adversely affect some sensitive individuals.

Sage (Salvia officinalis). Harvested fresh, well-steep'd, strained and added to the Bath, Culinary Sage is an impeccable friend for the magical purposes of Illumination. Of the fresh or dried leaves, one should steep 55 grams in a litre of boiling water. It is advised that for longer, more deeply-focused Baths, one may wish to burn the dried leaves as an accompanying incense. Sage wood and twigs contain additional virtues especially suited for Determination and Focus; these may be decocted in a ratio of 30-50 grams of the twigs to 1 litre of water. Other Sage species, while their Genii vary considerably, are also appropriate for Illuminating and Fortifying Work, such as White Sage (Salvia apiana); Pineapple Sage (Salvia elegans); and Black Sage (Salvia mellifera), the latter resonating with Cain of the Forge.

Sagebrush (Artemisia spp.). Verily, without doubt, and truly: Our Gray Lady of the Waste is a peerless Ally for driving off rank Ghosts of Offense. Numerous species of desert Artemisia are all known as Sagebrush. A number of North American nations used various species of wild sagebrush as a cleansing bath, sometimes following the Sun Dance, or in sweat lodges. Many tribes burned the plant at the beginning of ceremonies, to both purify and "open the ways". A philtre from the Herb may be made by way of Solar infusion: put 40 grams of the fresh Herb into a 1-litre jar, fill with water, and allow to steep in the sun at least 5 hours. This should then be strain'd and used at room temperature to wash the body, much in the manner of Rue. For a traditional bath, steep 60 grams of the fresh Herb in a litre of boiling water for 20 minutes. Strain and add to bath.

Sassafras (Sassafras albidum). Prior to entering situations in which one will assuredly be under spiritual attack, a Balneum of Sassafras Leaves will provide a protective armour. Use 40 grams of the dried leaves steeped in 1 litre of boiling water for 45 minutes, or better still, knead 80 leaves in 3 litres of cold water. The bark is also efficacious; decoct 20 grams in 750 millilitres of water for 20 minutes. Avoid the Essential Oil for all but the most powerful Asperges.

Spruce (Picea spp.). A strong decoction of 75 grams of the fresh, pulverized shoots may be added to the hot water of the Balneum; in this way the Genius of the plant will especially grant the powers of Illumination. Such baths with Spruce are naturally balancing to the body's streams of power, and stimulate the nerves. Virtuous floor-washes can be brewed with Branches of Spruce for purifying funerary rites, keeping the ghost of the deceased from lingering. In Sweden, Spruce needles are placed as a Ward outside a church to keep trolls away. The fresh leaves, chopped and beaten, may be drown'd in Perfumer's Alcohol for one lunation, yielding an Emerald Essence of great savour to the Nose and Spirit. The beneficence of this Philtre where routing septic spiritual matter is concern'd is readily demonstrated. Strong infusions or decoctions of Spruce, also excel as asperges prior to collective works of magic.

Tobacco (Nicotiana spp.). Decoctions or infusions of varying strengths may be used. The chief powers lent are the attraction of Beneficent Spirits, the type of which may be of aid in all manner of sorcery, but particularly those imparting informations from the depths of the Astral Well; or those promoting the increase of Wealth. Those bearing the Arms of the Warrior are advised that one may also conjure, with Our Good Leaf, the principalities resonant with the acts of Conquest and Acquisition, or Mars in Good Favour with Saturn. For ablutions, the preferr'd method is to employ 65 grams of the fresh leaves, knead'd in 2 litres of cold water, steeping for half an hour, then employ'd in a cold bath.

Valerian (Valeriana officianalis). A strong decoction of the fragrant, chopped Root may be employed for a Purification or Relaxation bath. Use 20 grams of the dried Root to 750 millilitres of water, simmered for 20 minutes. If, by the good graces of the spirits, the plant dwells within thy Medicine Garden, there is no more pleasant a Root-Bath than that freshest radix given us by Valeriana; 33 grams, mashed well, infused into a 450 millilitres of hot water, and a similar amount infused in cold water, adding both to the bath.

Vervain ( Verbena spp.). A certain folk potion of Old known as Juno's Tears was made from Vervain steeped in water; the resulting extraction was used for house-cleansing, and possessed an uncanny aptitude for chasing Noxious Spirits. When the fresh plant is employ'd, a quantity of flowering tops in the amount of 30 grams should be used, well-steeped in 800 millilitres of boiling water for half an hour. The herb merchant generally sells Vervain in its dried form, the Leaf being cut and sifted, but with blossoms absent. Of dried Vervain, use 45 grams in a litre of boiling water, steeped 30 minutes.

Wormwood (Artemisia absinthium spp.). A fragrant plant of the Sunflower kin, Our Herb makes a fine restorative Balneum. 50 grams of the plant, with fresh, flowering tops preferred, steeped in one and one half litres of boiling water for the space of 20 minutes, creates an ablution that aids in helping the Flights of Mind achieve concrescence. In accordance, this bath is esteemed for divination, wherein Spirit becomes flesh in the form of a Hallow'd Sign. All Artemisia species are hallowed unto Lilith, and especially Dragon Worwmood (Artemisia dracunculus), known to the vulgar as Tarragon. According to lore, this plant sprouted on the ground trodden by the Crafty Old Serpent after he was expel- I'd from the Garden. Dragon Wormwood and Absinthe Wormwood are both appropriate herbs for dedicatory baths unto Liliya.”

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‘5: Of The Balneum Sagax’

Ars Philtron:

Concerning the Aqueous Cunning of the Potion and its Praxis in the Green Arte Magical

by Daniel A. Schulke