Delphic Maxim #35
35. Ἄκουε πάντα - Listen to everyone Thoughts?
seen from United States
seen from Türkiye

seen from Indonesia
seen from United States
seen from United States
seen from Germany

seen from Türkiye
seen from China
seen from Finland
seen from China
seen from Italy
seen from Russia
seen from Bulgaria
seen from Sweden

seen from Russia

seen from Malaysia

seen from United States

seen from United Kingdom
seen from Malaysia
seen from China
Delphic Maxim #35
35. Ἄκουε πάντα - Listen to everyone Thoughts?
Mask of Dionysos Tauros. Bronze, 2nd century. Produced in Rome. Collection of the Petit Palais, Museum of Fine Arts of the City of Paris via Wikimedia Commons (X). Public domain.
City Dionysia 2019 Now Accepting Entries!
The City Dionysia is an annual festival in honour of Dionysos, Lord of Wine and Theatre. In ancient Athens, it was celebrated with a theatrical competition. This blog serves to bring this competition into a modern scope by allowing Hellenic polytheists to submit their own literary pieces in honour of Dionysos, to be judged by the mob.
The ancient festival featured tragedies, comedies, and satyr plays; our modern competition is a little different. The categories for submissions are the following:
Retellings of Classic myths
Original myths
Poetry
Submissions will be open until April 7th 2019, allowing just under a month to write and enter your original work.
Voting will take place from April 8th to April 14th. Winners will be announced on April 15th.
There are no prizes for winning, other than recognition by the community. The competition aims to be a fun way to bring the City Dionysia to life as a communal event for modern worshipers.
Rules for submissions:
Roleplay and fanfic are not acceptable submissions. This is a religious festival, please respect our faith and do not submit an entry if you are roleplaying or writing fanfiction.
Submissions do not need to revolve specifically around Dionysos, but they must be written in honour of the Hellenic pantheon.
All stories, myths, and poems must be entered using the submissions button.
All entries must be tagged for the category they are being submitted to. Entries must also be tagged for potentially triggering content and squicks.
An entry may only be submitted to a single category.
Each person may only submit one entry per category each year.
Winners for each category will be decided by popular vote.
Please visit the 2019 City Dionysia home page for more information and to submit your entry!
Io, Dionysos!
Hellenic polytheism discourse
Demeter did not get violently raped by Poseidon, raise her daughter alone, and bring the gods to their knees when she suspected a man might mistreat her daughter for y'all to say Persephone is the patron goddess of rape/abuse survivors.
We are best friends who are on a tight budget! Ivy is a Teacher and Alair works at a really magical theme park! Together we talk about Witchcraft, Paganism, ...
LIVE BROADCAST TO RELAUNCH OUR CHANNEL THIS SATURDAY MAY 4TH AT 1PM EST! HOPE TO SEE YOU ALL THERE!
Myth and Moral Purity
This is long, I know, but hear me out. I've talked a little before about how modern worshipers tend to interpret Greek myth through a Christian lens and then get upset about it. I recognize the tendency in others because it was one of the major obstacles I faced early on in my own religious practice. Since then, I've realized that the mistake I was making was actually several smaller mistakes in a trenchcoat.
Mistake one was failing to consider historical context- not taking into account how an ancient Greek would have felt about things I considered unethical. The second mistake was conflating myth with actual cult practice and belief. Several people much more informed and much more eloquent than me have talked about those things at length. What I'd really like to dig into is the underlying desire for moral purity in my religious stories that drove my reactions to certain things, and how I've moved on from that. Let me tell you a story.
My grandparents have been married for more than 60 years. Their marriage is not an ideal marriage. There's been a lot of pain, and if I had been my Mawmaw's friend back in the day, do you know that my advice probably would've been? "Leave him." My Pawpaw was not always kind to her. He did things that pretty much any woman nowadays would find unacceptable, and yes, he had an affair once. His infidelity was incredibly painful for my Mawmaw and for my mom, who was young at the time, and deep down they still bear the scars. Like I said, far from ideal.
My Mawmaw is, however, the ideal Southern matriarch. She is a Steel Magnolia. She is the spine and the glue of this family, and as much as I hate what she's gone through, what my grandfather has put her through, it's an essential part of her story. The way she stayed, the way she compromised, the way she coped with the anger and the pain and loved him through it all, those were her choices. She could have left him. She's said so herself. She considered it, decided she could do it all on her own if she had to, but she didn't want to. She wanted to honor the vows she made, even when he hadn't. She loved him fiercely, with her whole heart, and the comittment she'd made meant enough to her that she chose to stick it out. It's not what I'd choose, but that's just who she is.
My Mawmaw's story says so much about family, tradition, marriage, and comittment. About what it means to be a Southern woman. About our struggles and our strengths. By alot of metrics, it's not "right" or fair, but it is beautiful. It is true. Mawmaw is the embodiment of Hera, for me. Her story, with its parallels to certain myths about Hera and Zeus that people love to hate so much, has been vital in developing my understanding and appreciation of Hera. If I had been preoccupied making moral judgements, condemning "objectively bad" behavior, and preaching "objectively good" behavior, I would have missed all of that.
So, my point. If we can recognize that stories about the gods are just that, stories, meant to express important truths about humanity and the world we live in rather than something objective about the gods themselves, then we can step down from our highground of moral purity and into the real world. We can read and write about the gods doing flawed, human things, things seemingly contradictory to their perfect, divine natures, and instead of panicking about whether our gods are terrible and immoral and cruel, we can learn. We can deepen our understanding and appreciation of the incredibly complex and sometimes contradictory beauty of the world we live in. That's just as important as knowing the difference between right and wrong. In fact, I think it's vital in developing compassion for others and coping with the frustration and hopelessness that can come with living in a world full of so much wrong.
Definitely need to share this awesome PDF which is an English translation of ancient Greek texts. A bunch of spells within. Hit the jump for a detailed description
[source]
Random question
Looking for opinions.
Do you think you can be a dodecapolytheist without being outright Hellenic?
Hellenizing your Polis?
I recently posted this question on a forum and I’m wondering as to what the Tumblr community might be able to chime in with.
as a Hellenic Polytheist it’s impossible ignore the enormous focus the Hellenes put on their Polis. The Hellenes also believed that just about every geographic feature embodied a naturalistic divinity, the categories these minor Gods fell into were: the Nymphai (Tree, flower, Spring, Lake Goddesses) the Potamoi (River Gods) the Ourea (Mountain Gods) So my Question: Have you ever considered incorporating the rivers, mountainsides or hills, lakes or any notable park or green space into your religious world-view? As a Bostonian, I find the Charles River is a key feature to the city, I’m coming to perceive him as the Potamo Károlos, and the Appalachian Mountains as one of the Orea. I wonder if anyone else has done the same, or what they think about this?