Bheem: Sure, I love all my brothers equally. My 5 brothers, Vikarna, and *looks at smudged writing on hand* DurtYogurt, Korn and Dishwasher.

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Bheem: Sure, I love all my brothers equally. My 5 brothers, Vikarna, and *looks at smudged writing on hand* DurtYogurt, Korn and Dishwasher.
Mahabharata in Social Media
Part 3
Part 1, Part 2 & Masterlist
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Twitter Accounts! Pt... the other ½
If you had to delete one character from Mahabharata, who would it be?
dushasana + vikarna
evil kaurava boobers
Here's a list of all the Kauravas!
Duryodhana, Dussaasana, Dussaha, Dussalan, Jalagandha, Sama, Saha, Vindha, Anuvindha, Durdharsha, Subaahu, Dushpradharsha, Durmarshana, Durmukha, Dushkarna, Vikarna, Sala, Sathwan, Sulochan, Chithra, Upachithra, Chithraaksha, Chaaruchithra, Saraasana, Durmada, Durvigaaha, Vivilsu, Vikatinanda, Oornanaabha, Sunaabha, Nanda, Upananda, Chithrabaana, Chithravarma, Suvarma, Durvimocha, Ayobaahu, Mahabaahu, Chithraamga, Chithrakundala, Bheemavega, Bheemabela, Vaalaky, Belavardhana, Ugraayudha, Sushena, Kundhaadhara, Mahodara, Chithraayudha, Nishamgy, Paasy, Vrindaaraka, Dridhavarma, Dridhakshathra, Somakeerthy, Anthudara, Dridhasandha, Jaraasandha, Sathyasandha, Sadaasuvaak, Ugrasravas, Ugrasena, Senaany, Dushparaaja, Aparaajitha, Kundhasaai, Visaalaaksha, Duraadhara, Dridhahastha, Suhastha, Vaathavega, Suvarcha, Aadithyakethu, Bahwaasy, Naagadatha, Ugrasaai, Kavachy, Kradhana, Kundhy, Bheemavikra, Dhanurdhara, Veerabaahu, Alolupa, Abhaya, Dhridhakarmaavu ,Dhridharathaasraya, Anaadhrushya, Kundhabhedy, Viraavy, Chithrakundala, Pradhama, Amapramaadhy, Deerkharoma, Suveeryavaan, Dheerkhabaahu, Sujaatha, Kaanchanadhwaja, Kundhaasy, Virajass, Yuyutsu, Dussala (Daughter)
Bhima killing Dushasana while Draupadi looks on, Nepal by Nhuchhe Kazi Bajracharya
been thinking about what if the kauravs won the kurukshetra war? the mahabharat we’d get would be totally different because winners write history and winners are always right
so here’s my thoughts about a mahabharata that could have been written had the kauravas won
first of all, im sure that epic too would be awfully biased
the kauravs would be the good guys and the pandavas evil
some of the names would be totally different from canon, eg, suyodhan, sushashan, sushala, yudhishit
okay one of them is just a joke
the pandavas for sure won’t have a divine origin
and the kauravas would definitely have a glorious birth
there might be an emphasis on “there is power in number”
and the hundred of them would share a good bond with each other and also their sister
and duryodhan would be the nicest elder brother you can imagine
and dushashan would be his beloved disciple who is ready to follow his brother to heaven and hell
karna would also have a very major role
you know that very loyal and supportive friend
and shakuni will be that genius advisor
most probably he’ll have a divine origin or something
his revenge will also have quite a major role to justify the wrong the clan had done to him & his family
but despite this, he’ll wish genuinely well of duryodhan
aswathhama will also have a biig role
he is one of duryodhan’s favourite friends so yeah
also he’ll be one of the game changers
since canonically duryodhan is against caste-based hierarchy, this will get a bigger emphasis
so ekalavya will have a bigger role
and in the war, the pandavas would be seen as monsters
dushashan’s and karna’s death would be some of the greatest tragic points of the story
duryodhan too almost dies but at his last moments he says of a desperate move to aswathhama
who changes the game last moment and miraculously revives everyone (the main ones) of them
duryodhan will be elated and beside himself not at his revival, but at the revival of his beloved brother and friend
in the final battle, karna will kill arjun, dushashan will kill bheem and duryodhan will yudhisthir
nakul and sahadev would be spared because they weren’t main antagonists in the story anyway and heroes always forgive because they are nice
they become loyal to duryodhan’s empire who rules as a just king happily ever after
Draupadi dragged from her chamber by Dushasana by Evelyn Paul, 1911.