Maggie Millner, from Couplets: A Love Story; “Coda”
[Text ID: “And you / will lose again. And no matter what you do / you can’t not want. Dip your foot in / if you like. Why not. No one is looking.”]
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Maggie Millner, from Couplets: A Love Story; “Coda”
[Text ID: “And you / will lose again. And no matter what you do / you can’t not want. Dip your foot in / if you like. Why not. No one is looking.”]
A reckoning with Mary Oliver’s reputation as an unserious poet explores how her best work has been misunderstood.
this was interesting….
Read through the lens of social alienation, even Oliver’s most well-worn verses can reveal new, more slippery meanings. You know the final two lines of “The Summer Day” (1990) from social media posts and motivational speeches: “Tell me, what is it you plan to do / with your one wild and precious life?” Taken out of context, Oliver’s question is usually understood as an injunction to optimize your limited time on earth—YOLO, basically. I already suspected some nuance might have been lost in the process of memeification; Oliver’s poetry generally urges her readers to slow down, work less, and “look upon time as no more than an idea.” Considering it anew, though, I found the poem even less Pollyannaish than I’d expected.
“The Summer Day” opens with a cosmic question—“Who made the world?”—before telescoping its attention down to the tiny body of a grasshopper. Near the halfway point (the poem is a crisp nineteen lines long), the speaker settles in between these two extremes of scale to address the personal—what she has “been doing all day”: looking at things, assuming various postures in the grass, walking idly through the fields. It’s this sheepish confession that sets up the poem’s closing lines:
Tell me, what else should I have done? Doesn’t everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life?
This can be read as a return to the poem’s initial interrogative mood, but I also detect a plea here, even a challenge: Tell me. The presumptive addressee is no friendly interlocutor but, rather, a moralizing critic, poised to pass judgment on the speaker’s time—that is, their life. Oliver’s recognition of mortality is both a caution to herself (why pay attention to a grasshopper?) and, potentially, to the reader (why pay attention to a poem?). This is at once self-deprecating and self-defensive; the same logic that strips the poet of the authority to praise the world divests the critic of the right to judge it. The final sentence in the poem is the only one that uses the pronoun “you,” and I am tempted to read it with special emphasis: What is it you plan to do with your life? What gives you the right to censure mine?
—Maggie Millner, from “Is Mary Oliver Embarrassing?” (The Yale Review, September 2, 2025)
Maggie Millner, author of Couplets (Farrar, Straus and Giroux, 2023), in this week’s installment of “Ten Questions.”
Maggie Millner, Couplets
Couplets is suffused with the terrifying implications of creative will. You can shape your life — either through language or through love. “Once in a while,” the narrator says, “there would flash before you an image of yourself from the outside — towards whom, for the briefest moment, you’d be able to feel something like indifference. Just a person. Just a pronoun. Just the form you saw the world through, / soft and warm and waiting to be used by you.” If subjectivity, the “I,” can be inhabited, then it can also be created. Queerness is, then, just one answer to the “formal concern” of how to live: “finding for one’s time on earth // a shape that feels more native than imposed — / a shape in which desire, having chosen // it, can multiply.” Here, Millner reminded me of the late trans activist Lou Sullivan, who desired to be “one of those people […] that has their own interpretation of happiness.” Millner continues: “[I]sn’t love itself a type // of rhyme? And don’t gender and genre share one root?” They do — the root gene- means “to give birth” or “to form.” To engender oneself. Or, in the words of French novelist Constance Debré: “[H]omosexuality isn’t about who [you’re] fucking, it’s about who [you] become.” Becoming yourself, as adolescence teaches us, comes with a cost. For Millner’s narrator, stepping “from the script” and into her desire releases a “reckoning” that she wishes “on no one and everyone.” Yes, there is wreckage, disappointment, folly, heartbreak. But there is also the priceless conviction of knowing what you are capable of, of recognizing that you are freer than you think: “For freedom, I have learned, I’d barter // virtue every time. For any fierce, untrammeled feeling, / now I know I’d give up almost anything.”
Ana Cecilia Alvarez, The Second First Love: On Maggie Millner’s “Couplets”
A street called Main. A room called bed. My lover’s back at daybreak
offering itself for scratching—lower, lower,
higher now, now harder, yes, like that.
— Maggie Millner, from “Aubade,” published in BOAAT
Meditative Weekend of Poetry: Maggie Millner
The iceberg in the movie
splits in half, a mountain falling open,
an island losing its mind,
and though we know we’re being cursed,
something buried in us stirs to watch
one body swinging cleanly into two.
When we were young,
somebody broke our heart that way.
I don’t see a future here, somebody said.
And it burned us, being spurned like that,
imagining the blank, corrupted filmstrip in his mind,
where our own beheld a peoplescape,
a story lasting past its ending,
set against a sea.
(Adapted from “Prophylaxis”, Zzyzzva #118)
(Suggestions: Try to find a place where the is very little sound and little chance that someone will interrupt you. Place your fingers in your ears so that all sound is blocked out. Close your eyes. Read the poem a loud. When finished, hum at a very low volume until you run out of breath.)