— Clarice Lispector, from The Complete Stories: 'Brasilia' (tr. Katrina Dodson) (via lunamonchtuna)
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— Clarice Lispector, from The Complete Stories: 'Brasilia' (tr. Katrina Dodson) (via lunamonchtuna)
Kenne Grégoire - Sleeps, 2023
Painting by Kenne Gregoire
Third places and finding community, belonging, the opposite of loneliness.
“Belonging isn’t some magical place that you can find in your next destination,”... “It is where you feel most connected with the people around you, and that you have people who love you and that you love.”
First defined by sociologist Ray Oldenburg in his 1989 book The Great Good Place, third places are settings a person frequents beyond their home (the first place) and work (the second place). Third places can include more traditional settings like places of worship, community and recreation centers, parks, and social clubs, but also encompass bars, gyms, malls, makeshift clubhouses in neighborhoods, and even virtual settings like Nextdoor. As Oldenburg described them, third places are great equalizers, spots where regulars of different backgrounds and perspectives can mingle in a location that is comfortable, unpretentious, and low-cost.
Even prior to the pandemic, these institutions were shuttering, according to research. As Americans spend more time alone and practice individualized forms of leisure, like marathoning television series on streaming services and passively scrolling on social platforms, they aren’t gathering communally as often as they were in decades past ...
You don’t need to take on the herculean task of making new friends to be less lonely. You may just need a third place. Simply developing acquaintance-like relationships is enough to foster feelings of belonging, studies show.
How to find your own third place
To get the most out of third places, you’ve got to find one you enjoy frequenting. Mine your interests ... to discover a location that fulfills your needs.
Immersing yourself in the culture of the space requires intentionality, consciously caring for your, and your community’s, social health. This might require some actionable changes, like dedicating time each week to spend an hour or so in a neighborhood hangout, going into a restaurant or coffee shop instead of picking up, leaving your phone in your pocket while waiting in line, engaging with people in small but meaningful ways. Don’t become discouraged if an interaction isn’t as successful as you hoped, ... To be a part of something, you must consistently show up.
Soon enough you’ll naturally braid into the fabric of the third place; you’ll become a familiar face, a driver of conversation, a person to say hello to. In an age of loneliness, that might be one of the most powerful tools of all. (1)
Source: 1. Vox, If you want to belong, find a third place
Nadia Lee Cohen (2026)
Audre Lorde, from The Black Unicorn: Poems; “From the house of Yemanjá”
[Text ID: “I am / the sun and moon and forever hungry”]
A partir do texto do Raoul Vaneigem
#raoulvaneigem
Extremo cansancio y no desistir
O
Exausta y darse un tiempo
Querer a las personas como se quiere a un gato, con su carácter y su independencia, sin intentar domarlo, sin intentar cambiarlo, dejarlo que se acerque cuando quiera, siendo feliz con su felicidad
Javier Salvago (via felipecortez16)
La dirección es más importante que la velocidad, hay mucha gente corriendo rapido a ninguna parte.
“Devemos lutar por um mundo onde sejamos socialmente iguais, humanamente diferentes e totalmente livres”
"Debemos luchar por un mundo ddonde seamos socialmente iguales, humanamente diferentes y totalmente libres"
Itelvina Massioli - Feminismo camponês e popular
Paul Klee – Searching and Finding, 1937
Paul Klee
1879-1940
Gesetz || Law, 1938
gouache on newsprint laid down by the artist on thin card 24 7/8 x 16 5/8 in. | 63 x 42.3 cm.
ab. 1555-1560 Agnolo Bronzino - Portrait of Laura Battiferri
(Palazzo Vecchio)
El arte religioso chino llego a ser empleado, menos para referir las leyendas de Buda y de los maestros chinos o la enseñanza de una doctrina particular (como se empleó en el arte cristiano), sino como una ayuda para la práctica de la meditación (...)
Los chinos, por tanto, consideran infantil perseguir los detalles en los cuadros y compararlos después con los del mundo real.Prefieren encontrar en ellos las huellas visibles del entusiasmo del artista.
Obras de Ma Yüan - siglo XI/XII
"No existe mayor obstáculo para gozar de las grandes obras de arte que nuestra repugnancia a despojarnos de costúmbres y prejuicios"
Ernest Gombrich, "La historia del Arte"