Recreating a 14th Century German-inspired Aumoniere (Part 2)
With the embroidery complete, it next needed to actually become a pouch. Some examples place the fold of these purses on the side, as can be seen in figure 5 where the seam has shifted over the years to lay diagonally. Others place the fold on the bottom, where the joined sides can be decorated or covered with trim.
I opted to go that secondary route, as I wished to practice fingerloop in this project of new skills. As a result, I first basted the purse together, using a whip stitch along the edge to join the lining and exterior layers together at the side, then folded the panel and did the same to join the two halves of the purse. This simple joining method can also be seen on the extant from figure 5, which has a faint line of whip stitching joining the two halves of the cloth
As can be seen in figure 6, excess of the silk lining was folded over to create a place for the drawstring to be fed through. Though some of the extant purses show no additional fabric band for this, by this time I’d handled the fabric panel for so long and observed how stiff it was, and as a result did not think it suitable to be the foundation for a drawstring closure. This would allow it to close easier, and resulted in less tension needed on the silk drawstrings to close the purse.
Once eyelets were added (as I was not confident that modern silk would perform well with drawstring fed through holes punched through with an awl and no additional reinforcement), the base of the purse was ready for the fingerloop and tassels.
The drawstrings were worked in a white 60/2 thread.This was a simple 4 loop strand, of a source I’m not sure is entirely period, but is a pattern picked up to make a simple, round cord with as little thought as possible. In this pattern, I just exchange the loops from the left pointer to the right middle, then from the right pointer to the back of the left middle. It creates a durable, thin cord, perfect for drawstrings that will be running in parallel to one another.
Then, all that was left was the tassels. These were made with the same red silk thread seen in the suspension cording. This was wrapped around a piece of cardstock and then tied together, cut off, and then tied into the traditional tassel shape. The top tie of the tassel was then pushed beneath the whip stitching along the sides of the purse to secure them, with the finished fingerloop stitched down on top to cover the rough edges.
This began as a labor of patience, with a project that, from the start, was new territory. It became a piece of new techniques I had not used on previous projects. As a result, the bulk of this project consisted of finding mistakes to learn from.
The aforementioned aida cloth was the biggest one, resulting in a purse stiffer than even my most supportive corsets, and the discovery of extants using unevenly woven linen has resulted in my using regular linen from the scrap pile for all current brick stitch projects, as I’d like to see the result of a project with a smaller scale on the embroidery side of things.
There are other errors in the purse–a quarter of the fingerloop pattern is incorrect due to having misinterpreted how to take a loop reversed, the tassels are uneven, and the eyelets are possibly the worst ones I’ve ever done, but it’s still an item that has inspired me to use more historical finishing methods, make more use of embellishments on other projects, and truly lean into the theater of status.
As it came out, while I’m quite proud of this purse, I do think I would end up creating a smaller pouch, one that would work for just coins or other small largesse items. That way, in addition to having the look of an aumoniere, it would serve a similar purpose–that being, if one could compare the SCA’s form of largesse as a way of crafting small social bonds to medieval gift-giving.
“Bag 1567-1902.” Victoria and Albert Museum , 1300.
“Bag 8699-1863.” Victoria and Albert Museum , 1300.
“Fragment of Silk 8646-1863.” Victoria and Albert Museum , 1400.
Greenia, George D. “Bartered Bodies: Medieval Pilgrims and the Tissue of Faith.” International Journal of Religious Tourism and Pilgrimage, vol. 7, no. 1, 2019, pp. 38–51, https://doi.org/https://doi.org/10.21427/HRMH-KX63.
Greenia, George D. “Bartered Bodies: Medieval Pilgrims and the Tissue of Faith.” International Journal of Religious Tourism and Pilgrimage, vol. 7, no. 1, 2019, pp. 38–51, https://doi.org/https://doi.org/10.21427/HRMH-KX63.
Kelly, Tasha. “Aumônières, Otherwise Known as Alms Purses.” La Cotte Simple, 13 Oct. 2014, cottesimple.com/articles/aumonieres/.
Marijn. “Aumonieres and Purses from Germany.” St. Thomas Guild, 27 Nov. 2013, https://thomasguild.blogspot.com/2013/11/aumonieres-and-purses-from-germany.html. Accessed 4 June 2024.
Schuler, Eric. Almsgiving and the Formation of Early Medieval Societies, A.D. 700-1025, University of Notre Dame, 4 Aug. 2010, https://doi.org/10.7274/j6731259k2b. Accessed 28 May 2025.
Storm, Kathy. “Pattern #7 and Some Comment Responses.” Medieval Arts and Crafts, 23 Nov. 2009, https://medievalartcraft.blogspot.com/2009/11/pattern-7-and-some-comment-resonses.html. Accessed 2 June 2024.
Swales, Lois, and Zoe Kuhn Williams. Fingerloop Braid Patterns, fingerloop.org/patterns.html#n01. Accessed 29 May 2025.
Unknown. “Bag 8313-1863.” Victoria and Albert Museum , 1400.