Random signage from a walk round Pollokshields. November 2014.
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@place-hacker
Random signage from a walk round Pollokshields. November 2014.
Walkers in Maxwell Park, Pollokshields, Glasgow. November 2014
Outside the Glasgow Gurdwara, Albert Drive, G41. November 2014.
1/11/14. Members of the Romanian community on Victoria Road on Saturday afternoon.
31/10/14. Google satellite view of Pollokshields, showing the general area of my psychogeographical enquiry. I'm still trying to clearly define the boundaries for my study and this type of aerial mapping is useful - although it is different from the derive with the idea of street-level engagement of the built environment.
29/10/14. 'Christ Died For Our Sins', Signage on corner of Victoria Road and Prince Edward Street. Non-operational Neon. Surprisingly, this is not a piece of conceptual art by Nathan Coley, but a hang-over from the God-fearing days.
06/10/14 Greek Thomson Terrace, Murray Place.
A Justification of Sorts....
It has been pointed out that one of the pitfalls of auto-ethnography (my preferred research methodology) is a tendency towards narcissism. I mention this since it is my intention to post biographical details and reminiscences which, I would argue, inform the thought processes behind my research topic. I would hate to seem self-indulgent - my excuse is that during a Thesis Writing Workshop I attended at the University recently, it was suggested that students should write daily to improve fluency and style - regardless of the subject matter. I now feel free to talk about myself - it's an easier option than academic writing if nothing else...
Let me return to the original premise that writing about oneself is way too self-reflexive; the real question lies in the value, if any, of recording my past experiences. This could be an ongoing issue in my line of inquiry, where the role of the observer is integral to the process of data gathering. If walking - the derive - is both a personal and cultural act, then surely what the observer brings to this process is of some interest, if only in helping to analyze the nature of ones subjectivity?
At this point it might be helpful to reflect on the work of David Prescott-Steed (a psychogeographer and academic) who addresses the role of the individual in the context of the urban stroll. He suggests that the process of engaging critically with culture is unique to the individual, and that as urban exploration is experienced through the body, and seen through personal eyes, it is a undoubtably a subjective practice. He goes on to suggest that although we share the experience of culture in our collective hopes, dreams and memories it is interpreted through the personal experience of the trained observer who must ground their subjectivity through historical and theoretical ‘anchors’(1). By this, I think he partly means, ‘personal’ markers from the observer’s past which help him or her interpret the world before them.
In light of these observations I will allow myself the indulgence of plundering my memoir as source-material for my research - at least in the context of this blog. I would now like to tease out a thread from my last post where I mentioned the fact that I had worked in the film industry in London, not long after graduation. Let me return to this formative period in my personal and professional development in order to highlight some of the ideas which will inform my research approach.
The locale is Soho in the 1980s, and the themes are similar to those previously articulated in my writing - a passion for film and working in the industry, a desire for freedom and the need to be in the open air for at least part of the day, a love of cities and their hidden places. I will not bore the reader with details of my work experiences, suffice to say that I was employed at this time on the Derek Jarman film, Caravaggio (1986), which was a fascinating and rewarding experience. What is of significance is the fact that I was the first assistant editor which allowed me the freedom to leave the cutting room, fairly regularly, in the execution of my duties. After a rough cut of the film was assembled and the composer was scoring the soundtrack, I was despatched daily to collect the recordings from his studio. I was also engaged in other external tasks such as taking trolley’s laden with film cans to the dubbing editor and picking up optical prints from the labs. This meant that during the day I could slip out for periods of time and explore the backstreets and alleyways of Soho and beyond, wandering as far as I dared in the time allocated. I was never questioned, as the rest of the time I had my head down hard at it from first thing in the morning till the designated drinks hour had arrived. As long as I brought back some ‘treats’ from my sojourns, by way of snacks or coffee, my path was smooth - cream cakes from Maison Berteaux were always a winner. I digress, but since I have just read that a ‘digressive’ style is one of the hallmarks of psychogeorgraphy, I am again excused.
These wanderings around London were a joy, an amazing contrast to the close-knit security of the edit suite. They functioned on a number of levels; as a concrete way of exploring and knowing a city first hand, as a way of tapping into the electrifying current of the place with its palpable rhythms, cycles and rituals, and as a type of creativity by proxy. By this I mean the enlivening, energising feeling of walking alone in a stimulating environment contemplating one’s surroundings, thinking and dreaming about the creative ‘life of the self’.
This contemplation of creativity arose mainly as a result of being in the company of Derek Jarman for extended periods. He would come into the cutting room in the morning, friendly, kind, considerate of other people’s opinions and always bursting with ideas for fascinating projects. He was a true creative spirit and seemed to endlessly inspire everyone around him - including me. In our lunch hour, Derek took us to run down cafes in out-of-the-way places, where he discussed films, art and theatre. He even hired a viewing room in Wardour Street to screen one of his favourite films, Visconti’s ‘Ossessione’ (1943), as neither the editor nor I had seen it. This passionate desire to share his enthusiasm and help others reach their potential was legend. In short, he let me glimpse a marvelous world of the mind which I could only have previously dreamed about.
I think this time in London is so redolent for me as it coalesces a number of things in my personal and professional trajectory. It was a manifestation of some of the things one contemplates while a student dreaming of creative engagement - the love of learning and personal growth, insights into creativity, and being part of a bigger entity, as well as the pleasure of being in a place which pulses with potential. The city itself was viewed from a position of relative privilege - I could afford to go to the various Independent cinemas which existed then, and buy tickets to concerts on the South Bank. I could also afford to eat out in cheap restaurants in Soho and had interesting friends who greatly widened my horizons. But I was also acutely aware of the spaces in the city which were less salubrious and where it was tricky to walk at night alone - yes, I did a lot of that too. I am grateful for the opportunities and experiences I had in London and for the chance to move on and learn my trade as a director on Channel Four programmes, working out of a tiny office in Shepherd’s Bush, but that is another story....
The Freedom to Roam
I have always enjoyed walking in the city and in the suburbs of Glasgow. As a teenager I would walk my dog for hours in the rain through the parks of the south-side. A favourite was Rouken Glen with its waterfalls and gorges, its densely wooded areas and perimeters which stretched as far as Thornliebank and Whitecraigs. It was a secret realm, a place of adolescent daydreams and fantasy, a place of imagining. As I grew older, and widened my horizons, I began to walk in the urban spaces of Glasgow. Again I sought out the quiet, unpeopled places such as the derelict banks of the Clyde in Govan and across the river at Finnieston and as far as Clydebank.
Like so many, moody creative types, I also had a teenage passion for photography. I eventually acquired a decent camera and recorded endless shots of trees in the snow. It finally occurred to me to combine my interest in city exploration, with my desire to capture landscape on film. This is how I came to acquire a small collection of grainy self-shot, black and white images of Clydeside. This was prior to the creation of the Garden Festival and before the process of urban regeneration where Pacific Quay was reinvented as home to the BBC and the area designated as a ‘Digital Hub’.
The collection is insignificant - a nostalgic reference to a specific period of my life. However, the desire to record my surroundings grew and I eventually became a member of the Glasgow Film and Video Workshop which enabled me to hire 16mm cameras to make short films about the Clyde in the psuedo-poetic fashion of a complete novice. To cut a long story short, I persevered and subsequently moved to London to work at the BFI on various film projects.
The point of this story is to trace the lineage of the things which I am most passionate about - the freedom to roam through the cityscape, the desire to document the world around me and a love of the filmic medium with its ability for transformation. This is married with a love of the plastic arts (Art History studied at Glasgow University) and an appreciation of architectural form.
These musings bring me to the present day and the reason for this post. I am currently embarking on my PhD studies and felt the need to rationalise my choice of thesis topic. It seems to make sense - at least here, at the outset - to have proposed to write and make a film on a subject about which I am truly passionate, something with which I have a strong connection (if not, yet, a rigorous intellectual or theoretic grounding in.) It is perhaps for the reasons outlined that I am attempting a psychogeography of the south-side of Glasgow - more specifically the multi-ethnic area of Pollokshields, home to the Tramway, Secret Gardens, Scottish Ballet and the Gurdwara.
There is a reassuring, if rather obvious and perhaps naive, symmetry to the project. My life-journey which has brought me to this point in my academic studies (after a career in Television and documentary production) started with my drifts through the landscape as a dreamy child. My research journey now begins, with a series of derive through the built environment, filmed in an attempt to articulate Scottish cultural and national identity after a momentous summer when Glasgow hosted the Commonwealth Games followed swiftly by the Referendum on Scottish Independence. Could there be a more interesting time to study these hugely significant issues?
Tracking the 'derive'.
I have been considering tracking my derive through GPS or other methods in order to record my research. I have discovered some psychogeography aps which may be useful. They are as follows;
http://deriveapp.com/s
http://serendipitor.net
http://www.brokencitylab.org/drift/
http://nogovoyages.com/random_gps.html
To question the habitual. But that's just it, we're habituated to it. We don't question it, it doesn't question us, it doesn't seem to pose a problem, we live it without thinking, as if it carried within it neither questions nor answers, as if it weren't the bearer of any information. This is no longer even conditioning, it's anaesthesia. We sleep through our lives in a dreamless sleep. But where is our life? Where is our body? Where is our space?
Georges Perec 'Approaches to What' in Species of Space and Other Pieces ( 1997:210)
Gurdwara. Sikh Temple, Albert Drive, Glasgow, G41 07/10/14.
http://www.glasgowgurdwara.org
07/10/14. Day2. Glasgow Gurdwara - Sikh Temple.
Following the railway line on foot from Pollockshaws West (Murray Place) to Pollockshaws East (Gurdwara). I'm thinking about examining a square mile around this area - which is culturally diverse with an interesting ethnic mix.
Beside the Gurdwara is 'Tramway', the site of International Contemporary Theatre and Art, and the Secret Garden a meeting place for different cultures. The 'golden mile' also incorporates Nicola Sturgeon's SNP surgery as well as the Ethiopian Cafe, close to Eglington Toll.
One of the basic situationist practices is the 'derive', a technique of rapid passage through varied ambiences. Derives involves playful-constructive behaviour and awareness of psychogeographical effects, and are thus quite different from the classic notions of journey or stroll. In a 'derive' one or more persons ... let themselves be drawn by the attractions of the terrain and the encounters they find there.
Guy Debord, 'Theory of the Derive' (1958).