Hating sins and sinners is part of our Walฤโ & Barฤโ by the consensus of Ahlus-Sunnah (as stated by Ibn Taymiyyah), and itโs prescribed to get closer to Allฤh by hating sins and being harsh against sinners!
Imฤm Ahmad was asked, โWas Ibn Abฤซ Thiโb a Qadฤrฤซ?โ So Imฤm Ahmad replied, โWhoever would strictly emphasise on sins, the people would (loosely and unjustly) say; This person is a Qadฤrฤซ.โ
ยซููู ููุงูู
ุงู
ุฃุญู
ุฏ ุจู ุญูุจู: ยป ุงุจู ุฃุจู ุฐุฆุจ ูุงู ูุฏุฑูุงุ ููุงู : ุงููุงุณ ูู ู
ู ุดุฏูุฏ ุนูููู
ุงูู
ุนุงุตูุ ูุงููุง : ูุฐุง ูุฏุฑู
And Shaykh al-Islฤm Ibn Taymiyyah (ุฑุญู
ู ุงููู) mentions in โMinhaj as-Sunnahโ, that due to Al-Hasan al-Basrฤซ being very harsh against sinners, he was accused of being a โQadฤrฤซโ (a sect which believes their own actions are created โ hence the extra cautiousness).
In โAd-Durar as-Saniyyahโ (8/416), Hamad Ibn โAtiq says:
โItโs mentioned from โฤชsฤ (ุนููู ุงูุณูุงู
) that he said; Attain the love of Allฤh between you by hating the sinners, and get closer to Allฤh by avoiding them, and seek the pleasure of Allฤh by drawing your wrath upon them.โ
This is a general ruling, and the way of the salaf to boycott sinners and innovators, but itโs also required from us to determine whether thereโs a greater benefit in avoiding them or not. However, if we are to advise them, we donโt take them as friends as itโs also mentioned in Ad-Durar as-Saniyyah.
And at the same time, we need to remember that our intention in boycotting any type of innovator or sinner, is to enable them to make Tawbah and return back to Allฤh, whether it may be quitting listening to filthy music, engaging in cursed Riba and so forth. And if they make Tawbah, who are we to refuse it when Allฤh has accepted it?!
โ May Allฤh reward the one who wrote this.