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sharpied seashells by Barbara Moloney Callen
Extravagant Offerings Are Unnecessary
Hellenic pagans are often overly concerned with the quality of the offerings or sacrifices they make to the Greek gods, when in fact everyday offerings were not extravagant at all.
The gods are generally more concerned with the pleasing appearance of the offering than the quality or quantity provided. The delightful offering, agalma, (literally meaning âa delightâ) usually refers to a cultic statue because deities must be pleased by what is offered to them; the smell of the sacrifice, the pleasant arrangement of the offering, or entertainment such as songs, dances or athletic contests.
The earliest known myth of Prometheus was written by Hesiod in Theogony. Prometheus portioned a bull sacrifice in such a way that the bones were presented pleasingly covered in juicy fats, and the good meats and entrails hidden in the oxâs stomach. Zeus chose the more enticing of the two offerings, the bones and other pieces inedible to man. âEver since that, the peoples on earth have burned white bones for the immortals on aromatic altars.â (529-558)
In Works and Days, Hesiod also says:
Make sacrifice to the immortal gods according to your means in holy purity, and burn gleaming thighbones..
Xenophon (Memorabilia 1.3.3) tells us of Socrates who mused on Hesiodâs words:
[Socrates] considered that when he made small sacrifices from his small means they were not at all inferior to the many lavish sacrifices performed by those of great and lavish resources. He said that it would not be proper for the gods to take more pleasure in large sacrifices than small, because then they would often prefer those made by bad people to those made by the good, and it would not be worth living if the offerings of the bad were more pleasing to the gods than those of the good. In his opinion, the gods like best the worship of the most pious.
And on the topic of what the gods preferred best, Porphyry (Abstinence 2.14-15) had this to say about Apollo and two kinds of offerings:
[âŚ] an abundance of fruits, and other vegetables, is more easily obtained than that of animals. [âŚ] Experience also testifies that the Gods rejoice in [that which is obtained at small expense] more than in sumptuous offerings. For when that Thessalian sacrificed to the Pythian deity oxen with gilt horns, and hecatombs, Apollo said, that the offering of Hermioneus was more gratifying to him, though he had only sacrificed as much meal as he could take with his three fingers out of a sack. But when the Thessalian, on hearing this, placed all the rest of his offerings on the altar the God again said, that by so doing his present was doubly more unacceptable to him than his former offering. Hence the sacrifice which is attended with a small expense is pleasing to the Gods, and divinity looks more to the disposition and manners of those that sacrifice, than to the multitude of the things which are sacrificed.
The Greeks offered what they had available. Let me say that again, the Greeks offered what they had available. The most common offering was a libation of wine, water or oils, the most common everyday offerings were fruits, bread, cakes and sometimes meats from burnt sacrifices - and these animal sacrifices were most often made to share a portion with multiple people as the killing of an animal as well as the other requirements for sacrifice (firewood!) were an expense too large to be made often. In fact quite often you will see bloodless festivals that include bread or animal shaped cakes used in place of the real thing.
Compare historical offerings to the Ancient Greek diet, and a clear overlap becomes apparent. For monthly festivals that were more private or relevant to the family and home, the fare was simple. Noumenia has incense and cakes; the Kadiskos contained âwhatever you findâ (around the home); Deipnon a dinner of vegetables and fish. Even larger festivals include sacred meals like the panspermia and the bean soup served for Pyanopsia that are typical frugal fare including seeds, cereals and legumes mixed in various ways according to season and availability.
It would be far more appropriate to say sacrifices should be made according to need. Is it an important festival? A dire situation? Do you need to make amends, or pray for a large request? Offer accordingly. Celebrations for victory in war included the hecatomb, a 100 cow offering. It is my opinion that there is nothing you could do in your normal, everyday life to warrant such an extravagance.
Offer what you have. Even when mimicking the Ancient Greeks, the common choices are simple: wine, water, honey, oil, bread, fruit, cakes, flowers, incense, song, dance. Increase or decrease the quantity or frequency according to your means, and only offer one hundred cows if you really, really need to.
Chthonic Deities and Spirits
Deities
Hades, king of the Underworld
Persephone, queen of the Underworld; wife of Hades and goddess of spring growth
Hecate was the goddess of magic, witchcraft, the night, moon, ghosts and necromancy.
Thanatos, god of death
Hypnos was the god or personified spirit (daimon) of sleep.
Hermes ,The guide of the dead who led the ghosts to their final resting place in Hades
Macaria, goddess of the blessed death
Melinoe, goddess (daemon) Â of propitiationâs to the ghosts of the dead
Angelos, Not much is known about her  She was referred to as âShe of the Underworldâ
Eris was the goddess or personified spirit (daimona) of strife, discord, contention and rivalry.
Nemesis, the goddess (daemon) of indignation against, and retribution for, evil deeds and undeserved good fortune.
Nyx , goddess of the night
Erebus, the primeval god of darkness, his mists encircled the underworld and filled the hollows of the earth
Keres, goddesses of violent death, sisters of Thanatos
Styx, goddess of the river Styx
Acheron, god of the river Acheron
Alpheus, god of the river Alpheus
Cocytus, god of the river Cocytus
Eridanos, god of the river Eridanos
Lethe, goddess of the river Lethe
Phlegethon, god of the river Phlegethon
Palici - twin chthonic gods who presided over the geysers and underworld entrance
Erinyes, Chthonic deities of vengeance
Nymphs
Lampades, torch-bearing Underworld nymphs
Orphne, a Lampad nymph of Hades, mother of Askalaphos
Daeira An underworld Nymph and companion of the goddess Persephone. She was connected with the Eleusinian Mysteries.
Gorgyra An underworld Nymph. She was the wife of the River-God Acheron
Leuce (Leuke) A Nymph taken by thr god Hades to the Eleusinian fields where she was transformed into a white poplar.
Orphne An underworld nymph, the wife of the river Acheron.
Minthe An underworld nymph who had some sort of relationship with Hades (varies heavily) and ended up turned to mint most likely by Persephone.
Spirits
Keuthonymos, an Underworld spirit and father of Menoetes
Lamia, a vampiric Underworld spirit or spirits in the train of Hecate
Menoetes, an Underworld spirit who herded the cattle of Hades
Mormolyceia , a Underworld spirit or spirits in the train of Hecate
The Oneiroi were the dark-winged spirits of dreams
Cacodaemones (Kakodaimones) Evil spirits which issued forth from the underworld to cause harm.
Judges
Rhadamanthus, judge of the dead
Minos, judge of the dead
Aeacus, judge of the dead
Moirai
Clotho, âspinnerâ spun the thread of life from her Distaff onto her Spindle.
Lachesis, âallotterâ or drawer of lots, measured the thread of life allotted to each person with her measuring rod
Atropos, inexorable" or âinevitableâ, literally âunturningâ, was the cutter of the thread of life. She chose the manner of each personâs death; and when their time was come, she cut their life-thread with âher abhorred shearsâ
Daemon
This only includes Daemons who are primarily underworld based so this list does not include beings like Nike, Eros, and other  personified spirits of the human condition (which is what greek daemons tended to be)
Amphiaraus  The prophetic Daemon of a subterranean oracle at Oropus in Boeotia.
Arae (Arai) The underworld Daemones of curses
Ascalaphus (Askalaphos) An underworld Daemon who tended the orchards of Hades
Ceuthonymus (Keuthonymos) A mysterious underworld Daemon. He was the father of Hades cattleman Menoetes.
Charon (Kharon) An underworld Daemon who ferried the souls of the dead across the streams of Acheron into Hades.
Eris was the goddess or personified spirit (daimona) of strife, discord, contention and rivalry.
Empusa (Empousa) A monstrous underworld Daemon with flaming hair, the leg of a goat and a leg of bronze.
Epiales The underworld Daemon of nightmares.
Eurynomus (Eurynomos) An underworld Daemon who stripped the flesh from the corpses of the dead. He was described with blue-black skin and was possibly imagined with a vultureâs head.
Melinoe A frightful underworld Daemon who led ghosts forth from the underworld to haunt the earth. One side of her body was coloured pitch black, the other was stark white.
Menoetes (Menoites) An underworld Daemon who herded the black-skinned cattle of Hades. He was wrestled by Heracles who cracked his ribs.
Nemesis, the goddess (daemon) of indignation against, and retribution for, evil deeds and undeserved good fortune.
Trophonius (Trophonios) The Daemon of the subterranean oracle of Lebadea in Boeotia.
Creatures
Cerberus the gigantic, three-headed hound of Hades which guarded the gates of the underworld and prevented the escape of the shades of the dead.
Morning Prayers to the Theoi
Artemis, great huntress, protector of women and children alike, thank you for your protection over me and mine during this night.
Apollo, musician, without your gifts of music, I would be lost all night. Thank you for the songs and playlists, and the strength and inspiration they give me.
Hephaestus, inventor, without your mind and your creations, my life would be much harder. Thank you for the many things I take for granted.
Hera, queen of the heavens, shining goddess, thank you for the strength you bring me and the peace you bring my relationships.
Zeus, bringer of justice, King of all, thank you for the opportunities you bring me to enact what justice I can on those around me.
Athena, of wisdom, glorious goddess whose mind never fails, thank you for helping me keep my mind and helping me find creative ways to do better. Without you, I would be lost.
Demeter, goddess of the harvest, I cannot sing your praises enough, nor can I thank you enough for the food that graces my family and feeds us all. Thank you, for always ensuring we are well fed.
Hestia, who protects and guides the home and those in it, praise be to you. I have a home and loved ones inside. I am blessed by you, glorious goddess, compassionate one.
Poseidon, ruler of the seas, shaker of the earth, father of horses, thank you for your protection over your realm which allows us to travel on it and get the supplies we need. Glory be, ruler of the ocean.
Ares, warrior and raging god, whose wrath is feared and well known, thank you for guiding me in my rage to use it to the best advantage.
Dionysus, who knows a good time and who knows the value of being free to be yourself, thank you for your guidance and the freedom you give me to be me.
Aphrodite, passionate one, lovely goddess who shines above all, revered beauty, goddess of love, thank you for the love you bring me every day. Thank you for the man I love who loves me in return. Thank you for guiding us to each other, bringing us happiness and joy.
Hermes, trickster, great messenger, merchant and traveler, who watches over all who appear at my job and who keeps my family and loved ones safe from harm, endless thanks to you. Talkative one, who keeps me entertained, and who brings my prayer to the heavens for all the Theoi to hear, I praise you.
Praise be to Theoi, who do so much to guide, protect, inspire, and care for humanity and those I love every day
For witchcraft practitioners who work with plants, be it in spells, charms, being tactile in nature or gardening, this list contains some of the plants that can bring harm if used incorrectly or have a high level of toxicity.
Always be cautious and so research on any plant or herb youâre planning to utilize or grow.
Rosary Pea (Abrus precatorius) ⢠Ingesting a single seed can kill an adult human. Symptoms of poisoning include nausea, vomiting, convulsions, liver failure, and death, usually after several days.
Wolfsbane (Aconitum spp) ⢠All parts are poisonous, if ingested, it usually causes burning, tingling, and numbness in the mouth, followed by vomiting and nervous excitement. Even casual skin contact should be avoided. Symptoms include numbness, tingling, and cardiac irregularity.
White Baneberry (Actaea pachypoda) ⢠All parts are poisonous, especially the berries, the consumption of which has a sedative effect on cardiac muscle tissue and can cause cardiac arrest.
Arnica ⢠Poisonous in great quantities. Symptoms of poisoning include gastroenteritis, fever, nausea, dizziness, abnormal cardiac frequency, diarrhea, skin reaction and internal hemorrhage in the digestive system.
Azalea (Rhododendron simsii) ⢠If ingested it is poisonous. Continued contact should be avoided. Symptoms of poisoning are nausea, depression, respiratory difficulties, coma. It is rarely lethal.
Anthurium (Anthurium spp) ⢠Prevent getting in contact with the sap. Symptoms are skin irritation and eye irritation.
Cedronella canariensis ⢠Can cause skin irritation, indigestions. Should not be used or touch by pregnant people or lactating people.
Belladonna (Atropa belladonna) ⢠Extremely poisonous, it is lethal and it can be absorbed through skin. Symptoms of poisoning are fogged vision, staggering, loss of balance, dry mouth and throat, headache, skin eruptions, constipation, confusion, hallucination and convulsion.
Lamprocapnos spectabilis ⢠Can be poisonous in big quantities, which causes convulsions and other symptoms in the nervous system.
Iris versicolor ⢠Symptoms pf poisoning include nausea, vomit, mouth and throat irritation, irritation on the digestive system, skin irritation, headache and epiphora.
Bryony ⢠All parts are poisonous and any type of contact causes death.
Ranunculus ⢠If ingested, the juice can cause serious damage to the digestive system.
Acorus calamus ⢠Toxic in big quantities, can cause hallucination, nausea and vomit.
Physostigma venenosum ⢠Extremely toxic, can cause intense sweating, extreme salivation, nausea, vomit, diarrhea, irregular cardiac rhythm, change in blood pressure, confusion, convulsion, coma, muscular weakness, paralysis, respiratory difficulties and death.
Cinnamomum camphora ⢠Skin rash, itchiness, respiratory difficulties, mouth, eyes, face or lips swelling.
Ricinus communis ⢠Poisonous. Can cause burning in the mouth and throat, abdominal pain, bloody diarrhea. At a long period of intoxication, can cause dehydration, low blood pressure. If not treated, death will occur in 3 to 5 days
Daphne ⢠Poisonous. Causes burns in the mouth and digestive tract, followed by coma. Can cause death.
Vinca ⢠Must not be ingested, causes nausea, vomit, loss of hair, loss of hearing, dizziness, bleeding, nervous difficulties, convulsions, liver damage and death.
Asclepias tuberosa ⢠Cardiac difficulties, nausea, vomit and skin rash.
Agave spp ⢠The juice of a number of species causes acute contact dermatitis, with blistering lasting several weeks and recurring itching for several years thereafter.
Columbine (Aquilegia spp) ⢠Seeds and roots contain cardiogenic toxins which cause both severe gastroenteritis and heart palpitations if consumed, columbine poisonings are easily fatal.
Mercurialis perennis ⢠Symptons happen after some hours, they include vomit, pain, gastritis, renal inflammation and sleepiness.
Colocasia ⢠All parts are poisonous and cause mouth and tongue irritation. Can be fatal.
Gelsemium ⢠Extremely poisonous, even in low quantities. Causes headache, problems with vision, difficulty swallowing, dizziness, muscular complications, convulsions, respiratory complications and low blood pressure.
Laburnum ⢠Causes excitation, loss of balance, convulsions and coma. Can be lethal.
Helleborus ⢠Dangerous if ingested or applied on the skin. Cause irritation in the mouth and throat and low blood pressure. Big quantities can cause vomit, diarrhea, difficulties swallowing, nervous system complications, blindness, convulsion, paralysis, respiratory complications and death.
Ilex aquifolium ⢠The fruits can be lethal and the leaves cause diarrhea, nausea, vomit, stomach and intestine complications.
Hedera helix ⢠Causes stomach pain, respiratory complications and possible coma.
Impatiens capensis ⢠Dangerous when ingested in big quantities.
Datura stramonium ⢠Donât inhale or ingest. Causes dry mouth, extreme thirst, vision complications, nausea, vomit, constipation, tachycardia, hallucinations, fever, convulsion, loss of conscience, respiratory complications and death.
Convallaria majalis ⢠Causes irregular blood pressure and cardiac rhythm, indigestion and confusion.
Mandragora officinarum ⢠Fogged vision, dry mouth, difficulties to urinate, headache, tachycardia, vomit and hallucinations.
Viscum album ⢠Gastrointestinal discomfort, diarrhea, low blood pressure, convulsion. It is rarely lethal for humans.
Morning glory (Ipomoea tricolor) ⢠Diarrhea, indigestion, disorientation, loss of apetite, ataxy and hallucinations.
Artemisia vulgaris ⢠Prolonged contact may be fatal, so itâs best to use in a open and ventilated place.
Oak (Quercus): In big quantities is poisonous and affects the renal kidneys.
Nerium oleander ⢠Causes cardiac complications, indigestion and can cause death.
Taxus baccata ⢠Fatal. No symptoms come as a warning.
Hypericum perforatum ⢠Causes fatigue, dizziness, confusion, dry mouth and can affect medicaments.
Angelâs Trumpet (Brugmansia spp) ⢠All parts of this plant contain toxins and are often fatal. Effects of ingestion may include losing connection with reality and hallucinations.
Foxglove (Digitalis purpurea) ⢠The leaves, seeds, and flowers are poisonous. These cause irregular heartbeat, general digestive upset, and confusion; can be fatal.
Hyacinth (Hyacinthus orientalis) ⢠The bulbs are poisonous, causing nausea, vomiting, gasping, convulsions, and possibly death. Even handling the bulbs can cause skin irritation.
Hydrangea (Hydrangea spp) ⢠Hydrangeas are moderately toxic if eaten.
Frangipani (Plumeria spp) ⢠Contact with the milky latex may irritate eyes and skin.
Thank You!
A warm welcome to all of my new follows and sorry about the lack of activity recently, tumblr wasnât letting me reblog posts.
May your days be filled with light
Blessed Equinox
Happy Mabon to those in the northern hemisphere and blessed Ostara to those in the southern hemisphere.Â
May your months be filled with joy and love.Â
This is a turning point in the year so make sure you take time to spend the coming months with your family and/or friends.
Khernips
Khernips, AKA Lustral Water is a simple method of cleansing and washing away lyma (spiritual and often physical dirt). When formally connecting with Hellenic deities, it is considered good manners and respectful to first wash with khernips. Khernips can also be used to anoint things, to cleanse tools, etc.
The making of Khernips is a fairly easy process. Ingredients: - Clean water (fresh, sea, salted, rain, anything) - Dried herbs, twigs, or similar (you can use a match in a pinch) - A lighter/match - A bowl or vessel for the water
To make your khernips, simply light your herbs/twigs/match and drop them in the water as they burn. As you do, you may say âxerniptosaiâ (zer-nip-tos-aye-ee) which means âbe purifiedâ but this is not required.
Khernips is not always required for prayers that are more on-the-fly, but ideally use it to cleanse before rituals and going before the Theoi, or simply when you need to cleanse anything.
If you cannot burn things/do not have access to khernips, itâs entirely okay to just use clean water. The point is to be clean.
incomplete III
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Banishing Nasty Spirits
If youâve been following this series of posts, you know why a witch might work with spirits, how to establish a relationship with a spirit, and how to communicate with spirits. What we havenât yet discussed is how to get rid of spirits that are bothersome, annoying, or malevolent.
I was planning to talk about pathworking and astral travel before getting into banishing, but in light of some asks I recently received on Tumblr, I think itâs important that we take a moment to discuss how to get rid of spirits that, for whatever reason, you donât want around.
There are lots of reasons you might not want a spirit in your space. Just like with people, some spirits just arenât a good fit for you and your practice. Part of being a spirit worker is cultivating a âspirit teamâ of beings that you can have healthy and beneficial relationships with.
Some spirits are mischievous and like to cause trouble. If you find yourself on the receiving end of lots of spirit pranks, you may want to gently encourage them to move along. And there are some spirits out there who just genuinely hate humans and will go out of their way to cause mental, emotional, and even physical harm.
Donât get me wrong â malevolent spirits arenât common. In my experience, the vast majority of unwanted spirits are more annoying than dangerous. Iâm not saying this to scare you or make you paranoid. But these things do exist, and it would be negligent of me not to mention them in a series on spirit work.
Thereâs a reason that one of the most common truisms in witchcraft is, âNever conjure something you canât banish.â If youâre going to be working with spirits, itâs a good idea to know how to banish them just in case. With that being said, hereâs how you can clear out any nasties that may be lingering in your space.
Cleansing
The first step is to kick those unwanted spirits out of your space. There are lots of ways to do this, so choose the one that is the best fit for you.
Cleansing with fire and smoke is a very old and very simple method. If this is the way you decide to go, there are several magical substances you can burn to banish spirits. Burning sulfur or asafetida will clear out just about anything, but they both smell awful and are potentially toxic, so youâll want to get an okay from the other people living in your home, burn a little at a time, and make sure you have lots of windows open. (Some people say sulfur and asafetida will banish all spirits, not just the unfriendly ones, so you may have to invite your spirit team back in later.) For something that smells a little more pleasant, you can try a mix of frankincense and myrrh resin, or burn a mix of dried rosemary, sage (garden sage, not endangered white sage, please!), and bay leaves â but again, make sure you have windows open, because these get smoky. Plus, you want the windows and/or doors open so the spirits have somewhere to go when the smoke chases them out.
If smoking up your living space isnât an option for you, you can manually clean your space with a wash or powder. If you have hardwoods, you can make a floor wash with water, salt, lemon juice, rosewater, lavender essential oil, and either bay laurel or rosemary essential oil. (This is adapted from an uncrossing bath in the book Utterly Wicked by Dorothy Morrison.) Use this mixture to mop your floors, as well as to wipe down your walls and furniture. If you have a humidifier or essential oil diffuser, diffusing some of this mix would also be a good idea.
If you have carpet, you can make a powder by combining salt, dried lemon peel, dried roses, lavender flowers, and bay leaves. Youâll need to ground this really fine, so I recommend using a coffee grinder or food processor. Sprinkle the powder on your carpet, let it sit for a few minutes, and then vacuum it up. I would supplement this by also diffusing a mix of saltwater with rosewater, lemon juice, and lavender and/or bay laurel essential oil. If you donât have a diffuser, at least sprinkle some saltwater around the room and on your belongings.
No matter which form of cleansing you decide to use, itâs important to verbally state your intention to banish these unwanted spirits from your space. Tell them out loud that they are no longer welcome here and that they need to leave. Donât be rude about it, but be firm and speak clearly and with confidence.
After you cleanse your space, itâs a good idea to cleanse yourself as well to remove any psychic ties to the spirits youâve just banished. The easiest way to do this is with a ritual bath. The floor wash recipe mentioned earlier can also be used as a psychic cleansing bath. Other options include a bath with salt, frankincense, and myrrh or a bath with salt, rosemary, sage, and bay laurel. You can use essential oils for your bath, or add the resins and herbs to a cheesecloth bag and drop it into the tub for easy diffusing and cleanup.
If you donât have a bathtub, you can cleanse yourself in the shower. Place two cups of salt in a bowl. Add lemon juice, rosewater, lavender essential oil, and either bay laurel or rosemary essential oil. If you donât have essential oils, you can add dried lavender and crushed bay leaves. Add some of your favorite body wash to create a scrub (if you donât have body wash, use olive oil). While in the shower, use this mixture to scrub your skin â visualize yourself scrubbing away any psychic gunk you might have picked up.
Protection
Once youâve removed any unwanted spirits from your space, you want to lay down some protection to keep them from coming back. There are as many ways to ward off spirits as there are witches, but here are a few ideas to get you started.
One option is to create a ward. You can do this by anointing the door frames, door knobs, and window frames of your home with a protective oil blend and/or by creating lines of salt across your doorways and just inside your windows. You can use other protective substances if you prefer. As you lay down these protections, visualize a protective shield around your home, and speak aloud your intention to keep harmful spirits out.
Iron is said to repel spirits. Keep a railroad spike or other large piece of iron under your bed to prevent nightmares and to keep spirits from messing with you while you sleep. Thereâs an old superstition that says that hammering iron nails into the four corners of your home protects it from spirits â this may not be possible if youâre renting, but you can create a similar effect by displaying a piece of iron in each of the four corners of your home. Hematite is a crystal that is high in iron, so it can be used in a similar way to ward off spirits.
Aloe is said to protect from negative spirits, and to bring protection and good luck more generally. Itâs also a common house plant that is easy to care for, so this method of protection is especially great for witches who need to keep their practice a secret. Keep several aloe plants in your home to protect those who live there.
For witches with a crafty side, making a witch bottle is another option for protection. There are lots of different recipes for witch bottles, but the basic method is to fill a bottle with sharp objects, add something from your body, and hide it somewhere outside your home (traditionally buried on the property, but leaving it in an outbuilding works just as well). The idea is that any nasty spirit that comes looking for you will be attracted to the bottle (because it contains part of your body), get caught by the sharp objects, and be trapped. To create a simple witch bottle, fill a mason jar about halfway with sewing pins, then add a bit of your hair and some of your fingernail clippings, and finally fill it with liquid (traditionally, this liquid is your own urine, but if that makes you uncomfortable vinegar will also work). If you want, you can also include some of your favorite banishing herbs, resins, or crystals.
Religious symbols can also keep nasty spirits away. If you identify strongly with a religion, display protective symbols from that faith in your living space. For example: a Christian witch might hang up a crucifix or set out a statue of Archangel Michael, a Norse pagan witch might hang up an image of Mjolnir, a Hindu witch might display a statue of Durga, etc. Sometimes the most effective way to keep nasty spirits away is to let them know that youâre under the protection of someone more powerful.
When dealing with unwanted spirits, the most important thing to remember is that you do not need to be afraid. You are a powerful witch, and you are more than capable of getting rid of them. Be confident in your abilities and know that whatever happens, you can handle it.
Resources:
Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon
A Green Witchâs Cupboard by Deborah J. Martin
Utterly Wicked by Dorothy Morrison
Where the Hawthorn Grows by Morgan Daimler
Hymn to Poseidon
Oh mighty god Poseidon,
Who churns the raging seas,
Your wild and raging storms do oftâ,
Bring sailors to their knees,
Oh mighty god Poseidon,
Who churns the ocean fair,
Who makes the waves that kiss the coast,
Spray salt into the air,
Oh mighty god Poseidon,
Your waters vast and deep,
So filled with many creatures,
Which I pray your oceans keep,
Oh mighty god Poseidon,
Smile on your devotee,
And grant me many blessings as,
I pray on blended knee.
Colors and their correspondences
The Colors
Red
Passion, Fire, Courage, Strength, Power, Joy, Renewal, Health, Motivation, Desire, Ambition, Leadership, Self-esteem, Business deals, Combat, Confrontation, Repairs, Hunting.
⢠Elemental Correspondence: Fire
⢠Planetary Correspondence: Aries, Scorpio, Mars influencing Saturn
Orange
Relieving depression, Feelings of abandonment, Opportunities, Happiness, Mental alertness, Breaks down barriers, Material gain, Kindness, Sealing a spell, Harvest, Strength, Dominance, Legal matters
⢠Elemental Correspondence: Fire
⢠Planetary Correspondence: Sun, Leo, Sagittarius
Pink
Personal success, Self-love, Friendship, Calming, Romance, Harmony, Partnerships, Physical energy, Sex, Action, Exercise, New beginnings, Morality, Emotions, Compassion, Relaxation, Infants
⢠Elemental Correspondence: Fire and Water
⢠Planetary Correspondence: Venus, influencing Mars
Yellow
Healing, Friendship, Productivity, Remove negative thinking, Creativity, Inventiveness, Prosperity, Self-esteem, Beauty, Life, Humility, Intellect
⢠Elemental Correspondence: Air
⢠Planetary Correspondence: Mercury, Taurus, Libra
Green
Healing, Wellness, Transformation, New beginnings, Prosperity, Money, Career, Hope, Rebirth, Fertility, Luck, Courage, Peace, Harmony, Beauty
⢠Elemental Correspondence: Earth
⢠Planetary Correspondence: Venus, Mercury, Aquarius, Cancer
Brown
Divination, secrets, psychic awareness
⢠Elemental Correspondence: Earth
⢠Planetary Correspondence: Earth, Scorpio, Capricorn
Blue
Wisdom, Wealth, Opportunity, Patience, Peace, Truth, Loyalty, Meditation, Introspection, Insight, Removes confusion, Elevation, Calming, Long distance travel, Forecasting, Expansion
⢠Elemental Correspondence: Water
⢠Planetary Correspondence: Jupiter, Moon, Virgo, Capricorn, Aquarius, Pisces
Violet
Clairvoyance, Relief of emotional hurt, Spiritual protection, Spirituality, Wisdom, Increasing psychic powers, Meditation, Justice, Forgiveness, Humility, Hidden forces, Secret dealings, Memory, Intelligence, Communication, Intelligence, Education, Ambition, Progress
⢠Elemental Correspondence: Fire and Water
⢠Planetary Correspondence: Mercury, Saturn, Capricorn, Jupiter, Gemini, Sagittarius
Indigo
Inertia, Meditation, Ambition, Binding, Patience, Stability, Neutralization, Material Gain, Protection, Karma, Death, Manifestation, Structureâs, Reality, Laws of society, Limits, Obstacles, Tests, Handwork, Sacrifice, Separation, Discoveries, Transformation
⢠Elemental Correspondence: Fire, Water and Air
⢠Planetary Correspondence: Saturn
White
Safety, Protection, Transformation, Enlightenment, Connection to higher self, Cycle of life, Freedom, Health, Initiation
⢠Planetary Correspondence: Moon, Pisces
Black
Divination, Beginning, Creation, Rebirth, Absorbing energies, Patience, Binding, Stability, Neutralizing forces, Material gain, Protection, Karma, Death, Manifestation, Law, Overcoming obstacles, Challenges, Sacrifice, Separation, Discoveries, Elders, Truth
⢠Planetary Correspondence: Saturn
Grey/Silver
Divination, Secrets, Psychic awareness
⢠Planetary Correspondence: Moon
Gold
Money, Inspiration, Prosperity, Wealth, Power
⢠Planetary Correspondence: Sun
nature series 2/â
Jason deCaires Taylor (English-Guyanese, b. 1974, Dover, England) - No Turning Back, in Punta Nizuc, Mexico, 2013, Underwater Sculpture