#abyasa

[social-yogi-shyam-satish]

*అభ్యాస యోగ ప్రణాళిక* Regular Yoga Protocol #abyasa #yoga #yogapractise https://www.instagram.com/p/CDbOssdJLoU/?igshid=1xi9gxje8nd6

[jengdelaphoto]

When we cognitively know it, it's time to reinterpret the subject. I learn that knowledge is layered. When we expand the meaning we can share to others, but when we get deepen the knowledge it transforms us. Yoga Sutras 1.12-1.16:  "Abhyasa-vairagyabhyam tan-nirodhah" Thank you for loaded informations @yoga.karta [📷] @esterante #JnanaYoga #svadayaya #Abyasa #nofilter #abhyasa #vairagya

[yogawithzain]

☝🏽️ Super!!! 👏🏾👏🏾 way to practice with tapas 🔥🕉🔥🕉 #Repost @aliceyogamcr with @repostapp ・・・ Some @yogizain jumpings Always an inspiration 🙏🏻 #iyengaryoga #yoga #lightonyoga #bksiyengar #yogagirl #practicepracticepractice #abyasa #practiceyogachangeyourworld #jumpings #chaturangadandasana #adhomukhasvanasana #urdhvamukhasvanasana

[shinymoonbird]

- Is asceticism (sannyasa) one of the essential requisites for a person to become established in the Self (atma-nishta)? - The effort that is made to get rid of attachment to one’s body is really towards abiding in the Self. Maturity of thought and enquiry alone removes attachment to the body, not the stations of life (asramas), such as student (brahmachari), etc. For the attachment is in the mind while the stations pertain to the body. How can bodily stations remove the attachment in the mind? As maturity of thought and enquiry pertain to the mind these alone can, by enquiry on the part of the same mind, remove the attachments which have crept into it through thoughtlessness. But, as the discipline of asceticism (sanyasasrama) is the means for attaining dispassion (vairagya), and as dispassion is the means for enquiry, joining an order of ascetics may be regarded, in a way, as a means of enquiry through dispassion. Instead of wasting one’s life by entering the order of ascetics before one is fit for it, it is better to live the householder’s life. In order to fix the mind in the Self which is its true nature it is necessary to separate it from the family of fancies (samkalpas) and doubts (vikalpas), that is to renounce the family (samsara) in the mind. This is the real asceticism.

Bhagavan Sri Ramana Maharshi Spiritual Instruction - Chapter II - Practice (Abhyasa)