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Weird realization
Assuming the Amayar are a splinter group of the Dai’shan Aiel, their belief that the world they lived in is the ‘illusion’ that will eventually end (when the Great Hand melted and their mass suicide) sounds an awful lot like the Aiel idea of the world being a dream that you’ll eventually wake up from (die). This could have a really interesting implication that the association between life being a dream and death being when you wake up may have actually been a Dai’shan belief originally, or at least had a basis in Dai’shan beliefs.
RJ’s notes Part 71 by Linda Taglieri
SOURCE
AIEL
The ability to channel is taken by all Aiel as a sign that the women is fated to be a Wise One. Therefore even if she has other failings that make her unsuitable, she is made an apprentice, even if her apprenticeship lasts a very, very long time.
The Wise Ones' teaching of Aviendha where others could see was unusual, done in large part because the Wise Ones know she is potentially very strong, that they needed to train her. Also, although they did not know what she had seen in the rings ter'angreal in Rhuidean (at least at first), they could already see a relationship developing with Rand which they might be able to make use of but which would decrease the time available to give her the very necessary training in private.
Since Wise Ones don’t sequester themselves from regular society, and are expected to have children, and even male channellers often father children before they discover they can channel, the Aiel population has a higher percentage of potential channellers (1.5%) compared to the mainland population (0.5%).
WINDFINFERS
As with Aes Sedai, Windfinders are trained through a three-phase apprenticeship program. Most trainees are identified early, because they start channelling or ask to be tested. The latter are made to ask three times before being accepted.
Occasionally a woman who is older and has the ability to learn will begin fumbling her way to the ability, whether consciously or unconsciously. When this happens, it is believed that the woman has been chosen out to be a Windfinder ("chosen by wind and current"), and, unlike those who are made to ask three times, she is made an apprentice willy-nilly. There are relatively few such among the Sea Folk, but the fact of it is that even a Wavemistress or Mistress of the Ships who began to manifest the ability would be forced to give up her earrings and nose ring and become a common deckhand again to begin training as a Windfinder.
‘In the first part other training, the apprentice must serve with the other deckhands while taking her training with the Windfinder. This is analogous to the novice period in the White Tower. This portion other training usually involves service on at least three ships, at least one year on each though often longer. In the next portion of her training, she is more of a personal apprentice to the Windfinder of the ship she is serving on. This training also normally encompasses service on at least three ships, and corresponds to being an Accepted.
Even after an apprentice is considered qualified to become a Windfinder, she seldom gets the chance immediately since there must be a position open for her. She remains an apprentice, in a position analogous in some ways to an Accepted close to being tested for the shawl. This period also frequently covers service on several ships.”
AMAYAR
There has never been an Amayar Aes Sedai. Windfinders locate those girls born with the spark and train them, though not in Weaving the Winds. These women then serve much the same function as Wisdoms and the like do on the mainland, although each is pledged to give certain services to the Windfinders and to come when called. This calling is almost always a made-up affair. The Windfinders have no use for these women, as they see it, but by their customs there has to be some sort of exchange or else they have lessened the other person. These Amayar women are quite assiduous about performing the services and answering the calls because their culture also requires "repayment" for gifts.
While the Amayar women who can channel are quite capable of finding girls on their own, they do not; or rather, what they do is either lead the girls to the Windfinders or the Windfinders to the girls. This is a part of their tradition, and the Amayar are strongly held by tradition. Their training of the girls after the Windfinders are finished with them is not known even to the Windfinders, but there is such training.
The Amayar are, of course, aware of the slow aging and long lives of women who can channel. It is something that simply is, though.
SHARA
To maximise their numbers Ayyad only mate with other Ayyad, with the records the Ayyad keep of blood lines akin to the records of horse-breeders. Sons are raised communally, rather than by their mothers, as daughters are. (In fact, sons are never referred to as sons among the Ayyad; they are only referred to as "the male.")
No one with Ayyad tattoos can marry one without:
Sex between Ayyad/non-Ayyad is punishable by death for the latter, and for the former if the Ayyad forced it; any resulting child is killed by exposure.
If a non-Ayyad person is found to be able to channel, they are presumed to be the result of a union between one of their ancestors and an Ayyad; they are seized, tattooed, and confined to an Ayyad village for the rest of their lives.
Male channellers are enslaved as breeding stock only and are uneducated. They are confined to the village until they are 16 and then are hooded and transported inside a closed wagon to a distant village, thus never even seeing anything outside the villages. There they breed with women who wish children. When males reach 21, or sooner if they show signs of channeling, they are killed and cremated.
Cumbum - Kattappana - Kumily - [RPM703]
[Ticket to Get Lost] Cumbum - Kattappana - Kumily #RPM703 #KSRTC #Travel #Photography
KeSRTC RPM 703 Cumbum – Kattappana – Kumily – at Kattappana
KeSRTC RPM 703 Cumbum – Kattappana – Kumily – at Kattappana
KeSRTC RPM 703 Cumbum – Kattappana – Kumily – at Kumily
KeSRTC ‘Ordinary’ Cumbum – Kattappana (via Cumbum Mettu, Amayar, Puliyanmala) & Kattappana – Kumily (via Anavilasam, Vellaramkunnu) – at Idukki.
Departure at Cumbum : 06:15 Arrival at Kattappana : 07:45
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