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I made some skin bowls.
Idk how my tutor is going to react to them: hopefully well (:
They follow the gravity section of my SART assessment task, ‘Gravity and Gravitas’: looking at the fragility of the human condition through the wearing of skin, and its major flaw being that of its reaction to gravity. I suppose it also looks in to gravitas, being a bit morbid and what not...
An average day in the life of inhabitants of this future 'rubbish' infested world, where all living organisms besides humans are scarce. A Charlie, Montana, ...
What can I say? Amazing. And funny too. “An average day in the life of inhabitants of this future 'rubbish' infested world, where all living organisms besides humans are scarce.”
All political thinking for years past has been vitiated in the same way. People can foresee the future only when it coincides with their own wishes, and the most grossly obvious facts can be ignored when they are unwelcome
George Orwell
History repeats itself, first as tragedy, second as farce.
Karl Marx
With our futures assignment, my group and I have been researching current environmental issues to predict things that may happen in our future for the zine we are working on. Here is some research.
We live today in the age of partial objects, bricks that have been shattered to bits, and leftovers... We no longer believe in a primordial totality that once existed, or in a final totality that awaits us at some future date
(Deleuze and Guattari 1983: p.42)
Their most influential book to date, Anti-Oedipus (1983; orig. 1972) is a provocative critique of modernity's discourses and institutions which repress desire and proliferate fascists subjectivities that haunt even revolutionary movements. Deleuze and Guattari have been political militants and perhaps the most enthusiastic of proponents of a micropolitics of desire that to precipitate radical change through a liberation of desire. Hence they anticipate the possibility of a new postmodern mode of existence where individuals overcome repressive modern forms of identity and stasis to become desiring nomads in a constant process of becoming and transformation.
https://pages.gseis.ucla.edu/faculty/kellner/pomo/ch3.html
Chapter 3: Deleuze and Guattari: Schizos, Nomads, Rhizomes
