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Awesome https://cbproads.com/clickbankstorefront/v5/category.asp?sc=sports+betting I like the angle of that shot. A #photographer #captured not only the #girl on the #front but also an #emotin on the #girl 's #face on the #background . It is a #good #example hor to get a #good #shots of #everyone #who is in the #picture .
🛑EGGER🛑 emotion CODE: #2336 گروه پروژه ایگر قیمت متری 510.000 ریال محصول کشور آلمان @eggerfloor #eggerfamily #eggerflooring #eggerfloor #eggergroup #laminateflooring #پاركت #پاركت_لمينت #پاركت_آلماني#پاركت_لمينت_قيمت #پاركت_لمينت_ايگر_آلمان #پاركت_اتريشي #پاركت_ضد_آب #پاركت_گردو #لمينت #لمينت_ضدخش #لمينت_ضدآب #لمينت_ #لمينت_باكيفيت #لمينت_مات #لمينت_كفپوش #لمينت_دندان #لمينت_ايگر#emotin
🛑EGGER🛑 emotion CODE: #2336 گروه پروژه ایگر قیمت متری 510.000 ریال محصول کشور آلمان @eggerfloor #eggerfamily #eggerflooring #eggerfloor #eggergroup #laminateflooring #پاركت #پاركت_لمينت #پاركت_آلماني#پاركت_لمينت_قيمت #پاركت_لمينت_ايگر_آلمان #پاركت_اتريشي #پاركت_ضد_آب #پاركت_گردو #لمينت #لمينت_ضدخش #لمينت_ضدآب #لمينت_ #لمينت_باكيفيت #لمينت_مات #لمينت_كفپوش #لمينت_دندان #لمينت_ايگر#emotin
Lost in Thought
Created by #Vimo #beatroot #emotin #sticker #bond #violin #viola #cello
Delirium and hallucination are secondary in relation to the really primary emotion, which in the beginning only experiences intensities, becomings, transitions. Where do these pure intensities come from? They come from the two preceding forces, repulsion and attraction, and from the opposition of these two forces. It must not be thought that the intensities themselves are in opposition to one another, arriving at a state of balance around a neutral state. […] In a word, the opposition of the forces of attraction and repulsion as produces an open series of intensive elements, all of them positive, that are never an expression of the final equilibrium of a system, but consist, rather, of an unlimited number of stationary, metastable states through which a subject passes.
Deleuze and Guattari, Anti-Oedipus, “1. The Desiring-Machines”, 18-9
…emotion resolves the difference between myself and the other. According to Beauvoir, man is a creature of flesh and blood, who knows pain and joy, desires and cares. He is a physical creature who exists in time and place, or in other words is situated, and as such is a corps vécu: a unity of body and consciousness. […] The situated being is therefore a social creature who is dependent on a social community. In this sense, the emotional dimension, synonymous with the situated being that lives as unity of body and consciousness, again emerges in Beauvoir as the place of reciprocal contact between people.
Karen Vintges, Philosophy as Passion, 53-4
