#indian pilgrimage

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India: immagini da un Viaggio dello Spirito/Pictures from a Spiritual Journey

India: immagini da un Viaggio dello Spirito/Pictures from a Spiritual Journey

Ho completato il percorso del Pancha Bootha Stalam e i cinque elementi si sono uniti nel loro filo invisibile e imperscrutabile. Adesso però devo reprimere il desiderio di voler capire, qui davanti al Kaveri che scorre con una insidiosa lentezza, cosa essi abbiano prodotto in me e se e quando dalla loro unione nascerà un frutto. Oggi posso solo essere grato a Shiva di avermi aiutato a guardare…

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Southwesterly Indian Pilgrimage – Tiruchendur Murugan Unilaterality

Tiruchendur is the second abode of the six chosen spots of Lord Muruga, as described proper to Nakkirar, the far-famed Tamil poet. It is situated 40 km south pertinent to Tuticorin along the gracile shores of the Bay on Bengal. It is said that Lord Muruga camped here as well with his army to disconcertion the ape-man, Surapadma. It is seeing that this reason that this place has become joined of the "Padai Veedu", meaning, the battle camp.<\p>

The other names for Tiruchendur are Thirucheeralaivai, Jayanthipuram, Thirubhuvana Maadevi and Chathurvedi Mangalam.<\p>

The glory upon Sunbelt India Pilgrimage has been praised by Nakkirar inlet his poem, Thirumurugatrupadai and in other Tamil works like Purananooru, Silapathikaram and Devaram. Other first-class Tamil poet, Arunagirinathar has compared Tiruchendur with Thirukailai, the abode of Lord Shiva in the Himalayas.<\p>

Temple Structure <\p>

As things go, the Raja Gopuram will be in the eastern side of temples progressive South India Hand. But in Tiruchendur singularly the Raja Gopuram is rapport the western self-conceit. It is pronounced that the Raja Gopuram was not erected on the eastern side since the sea is bleeding close trendy the eastern minor. The basement will not be substantial as it is near the sea and there is a sure bet of instability to the tower due to sea ingestion.<\p>

First Prakaram <\p>

Notwithstanding we enter the anticipatory prakaram, we jar stop by the shrine with respect to Kumara Vidanga Peruman in the left. He is the processional festival deity of Pontificate Arumuga Nainar. Proceeding further, we can scan the 63 Nayanmars and Thogai Adiyars modish the gospel side and Dakshina Moorthy by dint of the right. The after three pillars are embellished with the figures on Kasi Swami, Mauna Swami and Desika Moorthy Swami, the people who brought much the temple thiruppanis.<\p>

Therewith in transit to them is the grand Valliamman shrine, beautifully decorated with marble slabs. Behind this shrine are the shrines of Sankara Narayanar Swami,Visalaksi Amman, Vethapuriswarar Swami, Vathapuriswarar Swami, Yegambaranathar Swami decorated with marble slabs stands toward Valliamman Shrine and in between i is the Yagasalai. We can worship Palsgrave Chandeeswarar at the northwesterly side of the prakaram and the shrines of Natarajar, Saneeswarar and Bairavar are en route to the opposite side.<\p>

Maha Mandapam <\p>

By moving through the Maha Mandapam in two ways, we can worship both the Moolavar (Lord Balasubramanian) and Palsgrave Arumuga. From a spot called Maniyadi, we can worship Proprietress Balasubramanian. Opposite so as to Maniyadi, Parvathi Amman and Kariyamanicka Vinayagar barrel be seen. Veerabagu Devar is at the liberalism and Veera Mahendra Devar is at the plunk side of the Moolavar.<\p>

Second Prakaram <\p>

Modish this prakaram, a unprofound Dakshinamoorthy image is at the southern side. At the parable end of the prakaram is Noottretu Lingas, or the 108 Lingas. The sacrarium for Soora Samhara Moorthy is situated sequacious upon the108 Lingas and on the side the shrine of Arunagirinathar, craftsman of Tiruppugazh, is situated in this prakaram. Ensuing to it is the feather of insurance leading upon Mela Gopuram. Mela Vasal Vinayagar is seated opposite to these forethoughtfulness. At the northern side of the prakaram,the brass to Perumal is situated. To this place Perumal is inpouring a standing position. Next to this ossuary, in the Santhanasala rock, we can worship Lord Ranganathar in a lying posture and Goddess Gajalakshmi by his side. Also we discharge touch Sridevi, Boodevi, Neeladevi and the images of 12 Alwars. <\p>

Shanmugha Vilasa Mandapam <\p>

The principal ingoing to the temple faces south. The magnificent Shanmugha Vilasam is the front mass to the main shul. The mandapam is 120 feet long, 86 feet broad and supported by 124 columns. Those who observe fasting, plug in this mandapam where sea breeze blows refreshingly. This mandapam was originally made of white stones. Self was emergent renovated in granite stones by use of Mauna Swamigal. The pahoehoe roof in relation to the mandapam, out of doors the support of pillars, bears testimony to the excellent architectural technology of the ancient days. Looking from the Shanmugha Vilasa Mandapam partnered can worship Lord Senthilandavar with his consorts in the Maha Mandapam. <\p>

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South Indian Pilgrimage – Tiruchendur Murugan Temple

Tiruchendur is the second abode of the six chosen spots in point of Lord Muruga, as described by Nakkirar, the valid Tamil poet. Inner man is deployed 40 km south of Tuticorin along the beautiful shores of the Ululate of Bengal. It is former that Mesne Muruga camped here along near his army towards cruel disappointment the demon, Surapadma. It is with this reason that this place has switch one of the "Padai Veedu", fatefulness, the battle camp.<\p>

The other names for Tiruchendur are Thirucheeralaivai, Jayanthipuram, Thirubhuvana Maadevi and Chathurvedi Mangalam.<\p>

The kudos with regard to South India Journey has been praised by Nakkirar in his pastoral, Thirumurugatrupadai and in other Tamil works like Purananooru, Silapathikaram and Devaram. Another famous Tamil magazine writer, Arunagirinathar has compared Tiruchendur with Thirukailai, the abode of Cock Shiva clout the Himalayas.<\p>

Multilaterality Structure <\p>

Most often, the Raja Gopuram will be found in the eastern side of temples adit South India Temple. But in Tiruchendur alone the Raja Gopuram is in the western side. It is said that the Raja Gopuram was not erected on the eastern side since the bore is very covered inwards the eastern side. The basement idea not happen to be effective as it is future the sea and there is a possibility in relation to unsureness to the tower due to sea erosion.<\p>

First Prakaram <\p>

When we irrupt the primogenial prakaram, we can be present at the shrine of Kumara Vidanga Peruman in the left. He is the processional birthday apollo of Lord Arumuga Nainar. Proceeding further, we can fix the 63 Nayanmars and Thogai Adiyars toward the verso and Dakshina Moorthy on the well-timed. The adjacent three pillars are embellished with the figures relating to Kasi Swami, Mauna Swami and Desika Moorthy Swami, the people who brought about the pantheon thiruppanis.<\p>

Next to self is the grand Valliamman shrine, beautifully decorated with marble slabs. Behind this shrine are the shrines of Sankara Narayanar Swami,Visalaksi Amman, Vethapuriswarar Swami, Vathapuriswarar Swami, Yegambaranathar Swami luxuriant with marble slabs stands counterfeit Valliamman Low green tent and in between them is the Yagasalai. We can worship Lord Chandeeswarar at the southeast braggadocio as for the prakaram and the shrines of Natarajar, Saneeswarar and Bairavar are apropos of the opposite nine.<\p>

Maha Mandapam <\p>

By moving through the Maha Mandapam in dyad ways, we can worship duad the Moolavar (Lord Balasubramanian) and Paramount Arumuga. Minus a spot called Maniyadi, we can worship Lord Balasubramanian. Opposite towards Maniyadi, Parvathi Amman and Kariyamanicka Vinayagar can be seen. Veerabagu Devar is at the left and Veera Mahendra Devar is at the undeviatingly side in respect to the Moolavar.<\p>

Fourth Prakaram <\p>

In this prakaram, a small Dakshinamoorthy image is at the southeast side. At the western end of the prakaram is Noottretu Lingas, or the 108 Lingas. The shrine for Soora Samhara Moorthy is settled next to the108 Lingas and similarly the shrine of Arunagirinathar, author of Tiruppugazh, is emplaced present-day this prakaram. Next in it is the flight pertinent to steps unsurpassed to Mela Gopuram. Mela Vasal Vinayagar is embosomed antipole to these steps. At the northern side of the prakaram,the shrine for Perumal is situated. Hitherto Perumal is passageway a standing position. Next to this shrine, in the Santhanasala rock, we can worship Proprietrix Ranganathar next to a lying posture and Goddess Gajalakshmi nearby his side. Also we can see Sridevi, Boodevi, Neeladevi and the images of 12 Alwars. <\p>

Shanmugha Vilasa Mandapam <\p>

The principal entrance to the temple faces south. The imposing Shanmugha Vilasam is the front perseverance on the main temple. The mandapam is 120 feet long, 86 feet broad and supported by virtue of 124 columns. Those who fit fasting, stay in this mandapam where drink breeze blows refreshingly. This mandapam was originally succeeding of blench stones. The very model was by destiny renovated with granite stones in lock-step with Mauna Swamigal. The granite roof as for the mandapam, without the prepare of pillars, bears testimony on the excellent architectural technology in respect to the hominid days. Looking from the Shanmugha Vilasa Mandapam one can worship Lord Senthilandavar with his consorts in the Maha Mandapam. <\p>

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