...every Natural Effect has a spiritual Cause, and Not A Natural; for a Natural cause only seems: it is a Delusion Of Ulro & a ration of the perishing Vegetable Memory.
June Singer, Blake, Jung And The Collective Unconscious; Milton, p. 216-217.

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...every Natural Effect has a spiritual Cause, and Not A Natural; for a Natural cause only seems: it is a Delusion Of Ulro & a ration of the perishing Vegetable Memory.
June Singer, Blake, Jung And The Collective Unconscious; Milton, p. 216-217.
Far from being the light of clarity, this is the light directly in the “body of the sun” and such a light must be equally as blinding as total darkness. The upper sphere, far above the earth, belongs to the unconscious as much does the lower sphere.
June Singer, Blake, Jung And The Collective Unconscious.
And is it not essential before anything novel can be created that the dross of what was before must be burned away so that the essential nature of the new may be perceived?
June Singer; Blake, Jung And The Collective Unconscious.
It is an easy thing to say “be yourself” but quite another thing to know who you truly are. How can you be yourself if you do not know that self? Therefore, the process of individuation becomes a seeking after self-knowledge.
Cases of self analysis have been reported, most notably Freud's own.
June Singer, Jungian analyst
It serves no purpose to conceal who we are or what we know. Knowing ourselves and being willing to stand for who we are makes life authentic. If we can do this, then we can move freely through life because there is no dissonance between our sense of our own nature and the way we behave.
June Singer, A Gnostic Book of Hours
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"The collective unconscious is better conceived as an extension of the personal unconscious to its wider and broader base, encompassing contents which are held in common by the family, by the social group, by tribe and nation, by race, and eventually by all of humanity." Singer, June. Boundaries of the Soul. New York: Anchor Books, 1972. Print
Identification with the persona is common in all parts of society, for as people identify themselves as belonging to a certain category they begin to adopt behavior appropriate to that category and to discard what does not fit. They soon begin to believe "I am that. I am a successful doctor, or an intellectual, or a pop musician, or a great humorist," and they will let you know this almost before you have a chance to exchange a word with them. This may work well enough until something happens to change or damage the mask that has been interposed between the reality of the person and the desired image. Then the person begins to wonder, "Who am I?"
Boundaries of the Soul: The Practice of Jung's Psychology by June Singer. Pg 160