Mr.Ant by Mazhar Nibras https://flic.kr/p/2miFm98

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Mr.Ant by Mazhar Nibras https://flic.kr/p/2miFm98
@hcsmunt
Mazhar
Lord of the Sea of Marmara
The Sea of Marmara operates as a principality, independent of the Mediterranean.
Mazhar holds his own small court and has his sister named as his heir. He is still only a Lord, but he is very ambitious and wants to be a King. He would never go against Meltem in any way, and does respect her rule.
@the-roanoke-society
#ykp
Sen olmasan buralara gelemezdim ben. Sevemezdim bu şehri, anlamazdım dilinden.
‘‘To everyone who has been distributed to the roles. The one who falls on us is playing when it comes to our turn.’‘
Şu garip gönlüm affolur mu?
The active Imagination is the preeminent mirror, the epiphanic place of the Images of the archetypal world; that is why the theory of the mundus imaginalis is bound up with a theory of imaginative knowledge and imaginative function--a function truly central and mediatory, because of the median and mediatory position of the mundus imaginalis. It is a function that permits all the universes to symbolize with one another (or exist in symbolic relationship with one another) and that leads us to represent to ourselves, experimentally, that the same substantial realities assume forms corresponding respectively to each universe (for example, Jabalqa and Jabarsa correspond in the subtle world to the Elements of the physical world, while Hurqalya corresponds there to the Sky). It is the cognitive function of the Imagination that permits the establishment of a rigorous analogical knowledge, escaping the dilemma of current rationalism, which leaves only a choice between the two terms of banal dualism: either "matter" or "spirit," a dilemma that the "socialization" of consciousness resolves by substituting a choice that is no less fatal: either "history" or "myth".
Henry Corbin, Mundus Imaginalis, or The Imaginary and the Imaginal