This absence of any positive characteristics, this full identity of God and man at the level of properties, can occur only because another, more radical difference makes any positive differential features irrelevant. This change can be succinctly described as the shift from the upward movement of the becoming-essential of the accident to the downward movement of the becoming-accidental of the essence: the Greek hero, this “exemplary individual,” elevates his accidental personal features into a paradigmatic case of the essential universality, while in the Christian logic of Incarnation, the universal Essence embodies itself in an accidental individual.
The Monstrosity of Christ S. Zizek and Jon Milbank








