The body rhetorically functions as a topos, or commonplace, across disciplines, across theoretical stances and epistemologies, and across experiential standpoints. Meaning making is mediated through the body—in a given body's available means.
The title of this section is "Invention is Embodied." This was something I brought up at the very beginning of our class--and I think it can work in two ways. Invention is embodied, meaning that the body is a tool in the act of invention. But we also rhetorically invent our bodies. Invention is embodied, and the body is invented. This invented body then serves as the place--the commonplace--from which we view the rest of our world.
"Re-Inventing Invention," Act 1 Scene 2















