Dead girls, dead girls. You want to know, where are the boys? Where are the dead boys? The easy answer is, can't you see them?
They're here, hanging out under the name of the father, the law of the father, the non/the nom/the know of the father. Every word means "no". It's not anything else.
Which means the text is full of deaths, absences. Look into the abbess and who looks back? The text is full of deaths, absences. Holes. Girls. They're that nothing. And if you peep through them? There are the dead boys, pressed right up against the other side of the page.
Being both dead and text, they slide towards every each other, the girls and boys, the dead and the text. Under phallologocentrism, this is what we call slippage. All dead boys begin as dead girls. All words are approximate. Your mileage may vary.
This text, this dead girl, this dead boy, and all the dead in between are promiscuous, producing and freeing signs at the cost of their own bodies. History writes over those who write it. Movies repicture the star. When we can no longer dance in the minefield, we can still tango in the graveyard, a full turn each 24 hours.
The author, of course, is quite dead. But the words, they're quivering right now, undulating like a dead girl, writhing like a dead boy. All of this. Right in your hands. Right now.
—Daphne Gottlieb, from Kissing Dead Girls (Soft Skull Press, 2008)