“Afrofuturist Remains: A Speculative Rendering of Social Dance Futures Pt.1” w/Thomas DeFrantz. Open to public
TODAY, Tuesday, 28 July from 2pm to 3:30pm at University of Trinidad & Tobago/Academy of Performing Arts, 3rd Fl. Dance Studio.
This talk has two impossible objects. the first is actually a process: african american social dance. as process, this object of social dance shimmers and disappears in its very emergence; it is comprised of a sharing of time and energy, musicality and relationship. an object with no real remnant and no particular place, but an approach to expression made manifest by motion. the process of black social dance travels, but its contents change even as it comes into being. the second impossible object of this paper is an afrofuture black corporeality: an expansive phenomenological proposition that could allow for black people to be both visually and culturally present even as we are no longer politically maligned for being so. black people travel globally, with and without their social dances, but never without the tangle of racialized presumptions, assumptions, notorieties, and shames that accompany black presence in the contemporary moment and its past. an impossible future black corporeality might be one that moves outside or beyond these tethering political alignments, even as ethnic and social connections could be encouraged and celebrated. the object of a progressive afrofuture corporeality becomes impossible because it will never be here, it will always be in the future. it is also a seemingly impossible object because its terms - an unmarked blackness - stagger the imagination of our visually-oriented world, bound by grossly uneven flows of power.









