#vaibh

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[english-tibetan-dictionary]

vaibh

kun rdzob bden pa - relative truth [one of the two truths {bden pa gnyis} 1) the vaibhashikas {bye brag smra ba} gang zhig bcom pa'am blos cha shas so sor bsal ba na rang 'dzin gyi blo 'dor rung ba'i chos su dmigs pa gzung 'dzin rags pa rnams dang 2) the Sautrantikas {mdo sde pa} rtog pas btags pa tsam du grub pa'i chos spyi mtshan rnams dang, 3) the mind only school {sems tsam pa} tha snyad dpyod pa'i rig shes kyis rnyed don kun btags dang gzhan dbang gi chos, 4) madhyamika {dbu ma} rang mngon sum du rtogs pa'i mngon sum tshad mas rang nyid gnyis snang dang bcas pa'i tshul gyi rtogs par bya ba rten 'brel snang ba'i chos. conventional truth, truth for a concealer, superficial truth, deceptive truth, narratives of former births, 1 of the {gsung rab yan lag bcu gnyis} twelve divisions of the teachings), relative truth [one of the {bden pa gnyis} two truths] [IW]

bkas bcad rnam pa gsum - three legal orders by king khri ral pa can; 1) hereafter here in Tibet schools other than the Vaibhashikas {gzhi thams cad yod par smra ba} mi 'dzugs pa may not be established or cultivated, and their pitakas not translated 2) tantras should not be translated 3) bre srang and zho measures etc. should = those s of ma ga dha] [IW]

kha che bye brag smra ba - Kashmiri sub-school of Vaibhashika [IW]

kha che bye brag smra ba - the Kashmiri sub-school of Vaibhashika [RY]

kha che bye smras - Kashmiri sub-school of Vaibhashika [IW]

grub mtha' - philosophical schools. The four Buddhist schools of thought are: Vaibhashika, Sautrantika, Chittamatra, and Madhyamika. The former two are Hinayana and the latter two Mahayana [RY]

grub mtha' dman pa - Lower philosophical schools. The two main Hinayana schools: Vaibhashika and Sautrantika. Compared to Mahayana they are called 'lower' in that they fail to establish the emptiness of all phenomena [RY]

grub mtha' smra ba bzhi - four schools of tenets [of Indian Buddhism]. Vaibhashika, Sautrantika, Chittamatra, Madhyamika. Syn {bye brag smra ba}, {mdo sde pa}, {sems tsam pa}, {dbu ma pa} [RY]

grub mtha' smra ba bzhi - four schools of tenets [of indian buddhism]. Vaibhashika, sautrantika, cittamatra, madhymika. sm. {bye brag smra ba}., {mdo sde pa}., {sems tsam pa}., {dbu ma pa} [IW]

grub mtha' bzhi - Four Philosophical Systems, the four schools of philosophy, four systems of tenets. Those of the Vaibhashikas {bye brag tu smra ba} Sautrantikas {mdo sde pa} Vijnanavadins {rnam shes su smra ba} or {sems tsam pa} and Madhyamikas {dbu ma pa} [RY]

grub mtha' bzhi - Four philosophical schools. Vaibhashika, Sautrantika, Chittamatra, and Madhyamika [RY]

grub mtha' 'og ma - the lower tenets [Vaibhashika {bye brag smra ba}, Sautrantika {mdo sde pa} [IW]

grub mtha' 'og ma - the lower tenets. Vaibhashika - {bye brag smra ba} and Sautrantika - {mdo sde pa} [RY]

mngon sum par - directly experienced, immediate apprehension, immediate validity, for Vaibhasikas (dbang po (sensory), yid (intellectual), rnal 'byor (mystical) [JV]

cha med kyi rdul - partless atoms, indivisible particle [said by Vaibhashikas to have self-nature] [IW]

chos skyob - Dharmatr'ani Indian Vaibhashika master [IW]

chos srung ba'i sde - the division of dharma protectors [one of the 7 kinds of Vaibhashikas gzhi thams cad yod par smra ba] [IW]

btags yod - nominal existence, imputedly existent, being an index, that which exists nominally (relatively real for vaibhasikas), designative existence [JV]

thams cad yod par smra ba'i sde bdun - the 7 schools of the vaibhashikas [IW]

thams cad yod smra bdun - the 7 schools of the Vaibhashikas [IW]

theg dman grub mtha' gnyis - the two doctrines of hinayana [vaibhashikas and sautrantikas) [IW]

don dam bden pa - absolute truth [one of the two truths, Vaibhashika: whatever bcom pa or blos cha shas so sor bsal ba na rang 'dzin gyi blo 'dor du mi rung ba'i chos cha med gnyis dang, Sautrantikas: sgra rtog gis btags par ma ltos par rang gi sdod lugs kyi ngos nas rigs pas dpyad bzod du grub pa'i chos rang mtsan; Mind-only: don dam dpyod byed kyi rig shes tshad mas rnyed don yongs grub kyi chos, Madhyamaka: rang mngon sum du rtogs pa'i perceptual pramana rang nyid gnyis snang nub pa'i [IW]

don smra - exponents of external objects [EG the vaibhashikas and sautrantikas] [IW]

don smra sde gnyis - two schools that are exponents of external objects, the vaibhashikas and sautrantikas, the two schools of Sautrantikas [IW]

don smra ba - 1) explain the meaning; 2) exponents of external objects [EG the vaibhashikas and sautrantikas, sometimes just the latter] [IW]

bden pa smra ba - 1) exponent of true existence [the Vaibhashikas and the Sautrantikas; 2) speaker of truth [IW]

bden par smra ba - 1) exponent of true existence [the Vaibhashikas and the Sautrantikas]; 2) speaker of truth [IW]

'dus ma byas pa gsum - three uncompounded entities [according to the Vaibh ikas [IW]

'dus ma byas pa gsum - three uncompounded entities [according to the vaibh ikas [these are space {nam mkha'} or k sha the cessation of corruption due to individual scrutiny {so sor brtogs 'gog} or pratisa khy nirodha and the cessation of the future arising of any object independent of individual scrutiny {brtogs min gyi 'gog pa}or apratisa khy nirodha.] [IW]

'dus ma byas gsum - Three Uncompounded Entities. According to the Vaibhashikas these are space {nam mkha'}, the cessation of corruption due to individual scrutiny {so sor brtags 'gog}, and the cessation of the future arousal of any object independent of individual scrutiny {brtags min gyi 'gog pa} [RY]

'dus ma byas gsum - in the Abhidharmakosha three unconditioned dharmas, according to the vaibh ikas [are space {nam mkha'} or k sha the cessation of corruption due to individual scrutiny {so sor brtogs 'gog} or pratisa khy nirodha and the cessation of the future arising of any object independent of individual scrutiny {brtogs min gyi 'gog pa}or apratisa khy nirodha) [IW]

'dus ma byas gsum - in the Abhidharmakosha three unconditioned dharmas, according to the Vaibh ikas [IW]

'dus bzang - Indian Vaibhashika master [IW]

rdul phran phyogs kyi cha med - spatially partless particle [Tserig] vaibhashika's limit of smallness for particles] [IW]

ldan pa'i ma thob pa - in Vaibhashika system a dharma in the continuum of an individual continuously possessed bzlog zla'i rdzas gcig la 'jog [IW]

byung tu smra ba - Vaibhashika [IW]

byung smra ba - Vaibhashika [IW]

bye grag tu smra ba - Vaibhashika [IW]

bye mdo gnyis - the Vaibhashikas and Sautrantikas [IW]

bye brag tu smra ba - {bye smra} proponent of Vaibhashika school of Indian philosophy/ proponent of the analysis of discrete entities [RB]

bye brag tu smra ba - Vaibh sikas [IW]

bye brag tu smra ba - Vaibhashika, the Vaibhashikas, proponent of discrete entities. {bye brag smra ba}. Def. by Jamg?n Kongtr?l: {dus gsum dag rdzas kyi bye brag tu yod par smra bas sam/ bye brag tu bshad pa chen po'i gzhung dang mthun par smra bas de dag la de skad ces bya} [RY]

bye brag tu smra ba rnams - vaibhasikas, Analysts [JV]

bye brag tu bshad pa chen po - The great detailed explanation ](basic text of the vaibhashikas and the abhidharma- kosha) = bye brag bshad mtsho = bye brag bshad mdzod] [IW]

bye brag tu bshad pa chen po - The great detailed explanation [basic text of the vaibhashikas and the abhidharma- kosha) = bye brag bshad mtsho = bye brag bshad mdzod] [IW]

bye brag tu bshad pa chen po - The great detailed explanation, [basic text of the vaibhashikas and the abhidharma- kosha) = bye brag bshad mtsho = bye brag bshad mdzod] [IW]

bye brag pa - 1) among, [in] particular, specific; 2) Vaibhashika; 3) Vaisheshika [IW]

bye brag pa - 1) among, in particular; 2) vaibhashika 3) Vaisheshika)/ [hindu doctrine from ston pa drang srong 'ug pa and drang srong gzegs zan particularist, (one of the {rtsa ba'i sde drug} hindu schools] [IW]

bye brag smar ba - vaibhasika [JV]

bye brag smra - Great exposition school, vaibhashika, (pluralistic) atomist, analyst, detailists, realist (one of two main schools of shravakas {nyan thos kyi theg pa} [IW]

bye brag smra - Great exposition school, vaibhashika, [IW]

bye brag smra ba - Great Exposition School, Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa}. analyst, detailists, realist, great exposition school [RY]

bye brag smra ba - Vaibhashika [IW]

bye brag smra ba - Vaibhashika school [RY]

bye brag smra ba - vaibhasikas, buddhist philosophers, one of the two main hinayana schools of philosophy [JV]

bye brag smra ba - Vaibhashika. One of the two main Hinayana schools of philosophy. It is based on the Abhidharma teachings compiled in the Mahavidhasa, the treatise known as the Great Treasury of Detailed Exposition (bye brag bshad mdzod chen mo) [RY]

bye brag smra ba - Vaibhashika. One of the two main Hinayana schools of philosophy. School of Buddhist philosophy based on the Abhidharma teachings compiled in the Mahavidhasa [RY]

bye brag smra ba - Vaibhashika: 1) bye brag bshad mtsho = bye brag bshad mdzod chen mo followers [R] [IW]

bye brag smra ba - Vaibhashika, [pluralistic] Atomist, [one of the two main schools of {nyan thos kyi theg pa} [RY]

bye brag smra ba'i sde pa bco brgyad - 18 schools of the Vaibhashikas [IW]

bye brag smra ba'i sde pa bco brgyad - 18 schools of the Vaibhashikas [= nyan thos...] [IW]

bye brag smra ba'i sde pa bzhi - the four schools of the Vaibhashikas [IW]

bye brag smra ba'i rtsa ba'i sde pa bzhi - the four root schools of the Vaibhashikas [IW]

bye brag smrar ba - Vaibhasika [RY]

bye brag smrar ba - Vaibhashika [IW]

bye brag bshad pa chen po - The great detailed explanation, (basic text of the vaibhashikas and the abhidharma-kosha [IW]

bye brag bshad pa chen po - The Great Detailed Explanation, [basic text of the Vaibhashikas and the Abhidharma-kosha] [RY]

bye brag bshad mdzod chen mo - The great detailed explanation, [basic text of the vaibhashikas and the abhidharma-kosha) [IW]

bye bras smra ba - Vaibhashika [RY]

bye mar - vaibhasikas [JV]

bye smra - Vaibhashika [IW]

bye smra - {bye brag tu smra ba} proponent of Vaibhashika school of Indian philosophy/ proponent of the analysis of discrete entities [RB]

bye smra - Vaibhashika, {bye brag smra ba} [RY]

bye smra ba - Vaibhashika [IW]

bye smras 'dod - the Vaibhashikas hold that [RY]

dbyig bshes - Vasumitra [a vaibhashika teacher] [IW]

dbyig bshes - dgra bcom pa and compiler of Abhidharma; Vasumitra, [a Vaibhashika teacher]; arhat of the Abhidharma tradition [RY]

tshangs chen - The [gods] in the Abode of Maha Brahma; Mipham Rinpoche: {phyin ci log gi lta ba can ste thams cad bdag gis byas so snyam du sems pas 'phags pa dag der mi skye bas zag med kyi sdom pa skye ba med ces bye smras 'dod, theg chen las byang sems rnams der skye ba bzhes pa yod par bzhed do} The [gods] in the Abode of Maha Brahma harbor the mistaken view of thinking: ?Everything is created by me!? Thus, the Vaibhashikas hold that these gods do not obtain the undefiling vow since noble ones do not take birth there. According to the Mahayana, it is held that bodhisattvas do accept rebirth in that realm. [RY]

rdzas grub - substantiality, that which exhibits substantial existence, (conventionally real for vaibhasikas) [JV]

rdzas yod - positive entity, that which exists as substance (ultimately real for vaibhasikas), exist materialiter, substantially existent [JV]

gzhi lnga - the five topics [all-inclusive divisions of dharmas of Vaibhashikas: 1 snang ba gzugs kyi gzhi, two gtso bo sems kyi gzhi, three 'khor sems byung gi gzhi, four ldan min 'du byed kyi gzhi, four 'dus ma byas pa'i gzhi OR five basic points of mah deva (arhats were in a position to advise the other {gzhan la gdab}. or pratyottara. they had ignorance {mi shes pa}. or ajn&; nat . doubt {yid gnyis}. or dvimati. imagination {yongs su brtags pa}. or parikalpa. and were able to maintain themselves {bdag nyid gso ba byed pa}. or tma po.sana. Refer to history, ch.1] [IW]

yod pa - possessions, presence, exist, existence, is, be (existential verb), being (all that exists for vaibhasikas), available, comprise, contain, had, be present anywhere, have, be in possession of, possess property, being, to be present as, there were, was staying at [JV]

shes bya thams cad gzhi lnga - Five Basic Categories of the Knowable, according to the Vaibhashikas. Forms that appear {snang ba gzugs} or rupa. the dominant mind {gtso bo sems} or chitta. the concomitant mental events {'khor du sems byung} or caitasika. the relational. or disjunct entities {mi ldan pa'i 'du byed kyi gzhi} or chittaviprayukta. and the uncompounded entities {'du ma byas pa gsum} or asamsk.rta [RY]

sems byung - caitta, specific functions, function events, specific operations of sems, phenomena which arise from mind, specific details of experience, mental (factor, events, states), mibp 18, particular existents (vaibhasikas), Abhidharmakosa has 46 or 49, Abhidharma samuccaya has 51, another book has 71, mental factor, mental factor [JV]