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ka ba rdo rje 'chang dbang - Kawa Dorje Chang Wang, also known as Katok Dorje Wangpo, a master from Katok, who attained the rainbow body [RY]

kar ma gu ru bkra shis stobs rgyal dbang po'i sde - Karma Guru, Tashi Tobgyal Wangp? Deh (1550-1603), tert?n [RY]

kun mkhyen bla ma rdo rje gzi brjid - Syn Jamyang Khyentse Wangpo [RY]

kun mkhyen bla ma rdo rje gzi brjid - Jamyang Khyentse Wangpo [IW]

kun mkhyen bla ma rdo rje gzi brjid rtsal - K?nkhyen Lama Dorje Ziji Tsal. Same as Jamyang Khyentse Wangpo [RY]

kun gzigs mkhyen brtse - Jamyang Khyentse Wangpo [RY]

kun gzigs mkhyen brtse rin po che - Syn Jamyang Khyentse Wangpo [RY]

kun bzang thugs gter - revealed as {nye brgyud} by Jamyang Khyentse Wangpo; originally revealed by {mang so byang chub gling pa dpal gyi rgyal mtshan} [RY]

dkon mchog 'jigs med dbang po - Jamyang Shepa II, K?nchok Jigmey Wangpo: 1728-1791 [RY]

sku gsum rigs 'dus zab tig - 1) The profound essence embodiment of the families of the three kayas; 2) A pure vision teaching of chokgyur lingpa's pure land revealed by jamyang khyentse wangpo [IW]

sku gsum rigs 'dus zab tig - 1) The Profound Essence Embodiment of the Families of the Three Kayas. 2) A pure vision teaching of Chokgyur Lingpa's pure land revealed by Jamyang Khyentse Wangpo [RY]

khri srong de'u btsan - Trisong Deutsen. (790-844) The second great Dharma king of Tibet who invited Guru Rinpoche, Shantarakshita, Vimalamitra, and many other Buddhist teachers including Jinamitra and Danashila. In The Precious Garland of Lapis Lazuli, Jamg?n Kongtr?l dates Trisong Deutsen as being born on the eighth day of the third month of spring in the year of the Male Water Horse (802). Other sources state that year as his enthronement upon the death of his father. Until the age of seventeen he was chiefly engaged in ruling the kingdom. He built Samye, the great monastery and teaching center modeled after Odantapuri, established Buddhism as the state religion of Tibet, and during his reign the first monks were ordained. He arranged for panditas and lotsawas to translate innumerable sacred texts, and he established a large number of centers for teaching and practice. Among his later incarnations are Nyang Ral Nyima ?zer (1124-1192), Guru Ch?wang (1212-1270), Jigmey ! Lingpa (1729-1798), and Jamyang Khyentse Wangpo (1820-1892) [RY]

mkhar rdo chos ldan dbang po - second Khardo Rinpoche, Ch?den Wangpo. (18th cent.) [RY]

mkhyen brtse'i dbang po - Khyentse Wangpo. 1820-1892. Same as Jamyang Khyentse Wangpo. 'jam dbyangs + [RY]

mkhyen brtse'i dbang po - Khyentse Wangpo [IW]

'khon klu'i dbang po - Lu'i Wangpo [of 'Khon, one of TIbet's first translators, at the time of king Trisong De'utsen (one of Tibet's first seven monks {sad mi mi bdun} appointed to see if TTs could keep the precepts and vows of ordination] [IW]

'khon klu'i dbang po - Lui Wangpo of Khon, a translator at the time of King Trisong Deutsen. One of {sad mi mi bdun} one of the first translators in Tibet [RY]

'khon klu'i dbang po srung ba - Lu'i Wangpo [of 'Khon, one of TIbet's first translators, at the time of king Trisong De'utsen (one of Tibet's first seven monks {sad mi mi bdun} appointed to see if TTs could keep the precepts and vows of ordination] [IW]

'khon klu'i dbang po bsrung ba - Lu'i Wangpo [of 'Khon, one of T's first translators, at the time of king Trisong De'utsen (one of Tibet's first seven monks {sad mi mi bdun} appointed to see if TTs could keep the precepts and vows of ordination.] [IW]

grub thob thugs tig - the Heart Essence of the Great Siddha [the chief mind treasure of jamyang khyentse wangpo focused on the teachings of the mahasiddha tangtong gyalpo; see also {thang stong rgyal po} [IW]

grub thob thugs tig - the Heart Essence of the Great Siddha, the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo, See also {thang stong rgyal po}; the Heart Essence of the Great Siddha; the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo; See also {thang stong rgyal po; {grub thob thugs thig} the Heart Essence of the Great Siddha; the chief mind treasure of Jamyang Khyentse Wangpo focused on the teachings of the mahasiddha Tangtong Gyalpo; See also {thang stong rgyal po} [RY]

grub thob thugs thig - terma revealed by Jamyang Khyentse Wangpo, based on teachings by Tangtong Gyalpo [RY]

grub thob thugs thig - Heart Essence of the Siddha [Tangtong Gyalpo], terma revealed by Jamyang Khyentse Wangpo [RY]

'gyur med nges don dbang po - Gyurmey Nged?n Wangpo. One of the teachers of H.H. Dudjom Rinpoche [RY]

'gyur med nges don dbang po - Gyurme Ngedon Wangpo [IW]

rgyal ba dpag bsam dbang po - the victorious Gyalwa Pagsam Wangpo (1593-1641), the first Drukchen. The immediate re-embodiment of Pema Karpo (1593-1653?) [RY]

rgyal ba'i dbang po - Gyalwey Wangpo, 1rst Drukchen: 1428-1478 [RY]

sgrub thabs kun btus - Compendium of Sadhanas, compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo [RY]

sgrub thabs kun btus - compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo [RY]

sgrub thabs kun las btus pa - The Collection of Sadhanas; famous collection of practices by Loter Wangpo [RY]

ngag gi dbang po - 1580-1639 - Ngakyi Wangpo, third Rigdzin of Dorje Drak [RY]

lce btsun snying tig - Chets?n Nyingtig. One of the most important Dzogchen instructions, based on a transmission from Vimalamitra. Jamyang Khyentse had a vision of Chets?n Senge Wangchuk which inspired him to write the precious teaching known as Chets?n Nyingtig. Senge Wangchuk (11th-12th century) is among the lineage gurus in the Nyingtig transmission, which he received from his root guru, Dangma Lh?ngyal, as well as directly from Vimalamitra. As a result of his high level of realization, his physical body disappeared in rainbow light at the time of death. In a later reincarnation as Jamyang Khyentse Wangpo, he remembered the Dzogchen teachings which Senge Wangchuk had transmitted to the dakini Palgyi Lodr? and wrote them down as the terma Chets?n Nyingtig, the 'Heart Essence of Chets?n.' [RY]

lce btsun seng ge dbang phyug - Senge Wangchuk (11th-12th century). Chets?n Senge Wangchuk is counted among the lineage gurus in the transmission of Nyingtig which he received from his root guru Dangma Lh?ngyal as well as from Vimalamitra directly. As a result of his high level of realization, his physical body disappeared in rainbow light at the time of death. Before passing away, he uttered this last song. His later reincarnation as Jamyang Khyentse Wangpo remembered the Dzogchen teachings which Senge Wangchuk had transmitted to the dakini Palgyi Lodr? and wrote them down as the terma Chets?n Nyingtig, one of the most important Dzogchen instructions based on the transmission from Vimalamitra [RY]

ching wang ngag dbang dar rgyas - Chingwang Ngawang Dargye, otherwise known as Ngakyi Wangpo [RY]

chos rgyal ngag gi dbang po - 1736-1807 - Ngakyi Wangpo, Ch?gyal, Shabkar's main teacher [RY]

chos rgyal ngag gi dbang po - 1736-1807 - Ch?gyal Ngakyi Wangpo, Shabkar's main teacher. See Ngakyi Wangpo; Ngawang Dargye [RY]

mchog gyur gling pa - Chokgyur Lingpa. (1829-1870). A treasure revealer and contemporary of Jamyang Khyentse Wangpo and Jamg?n Kongtr?l. Regarded as one of the major tert?ns in Tibetan history, his termas are widely practiced by both the Kagy? and Nyingma schools. For more details see The Life and Teachings of Chokgyur Lingpa (Rangjung Yeshe Publications). Chokgyur Lingpa means 'Sanctuary of Eminence.' [RY]

mchog gling gter gsar - Chokling Tersar. The collection of termas revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo and Jamg?n Kongtr?l Lodr? Thaye [RY]

'chi med 'phags ma snying thig - gongter of Jamyang Khyentse Wangpo [RY]

'jam dpal chos kyi bshes gnyen - Jamyang Khyentse Wangpo [RY]

'jam dpal phrin las dbang po - Jampal Trinley Wangpo, another name for Orgyen Drod?l Lingpa [RY]

'jam dpal bzang po - Jamyang Khyentse Wangpo [IW]

'jam dbyangs - Manjugosha. 'The Sweet-voiced', a form of Manjushri. 2) Jamyang Khyentse Wangpo [RY]

'jam dbyangs mkhyen brtse'i dbang po - 1820-1892 - Jamyang Khyentse Wangpo. A great master of the last century. He was the last of the Five Great Tert?ns and was regarded as the combined reincarnation of Vimalamitra and King Trisong Deutsen. He became the master and teacher of all the Buddhist schools of Tibet and the founder of the Rimey movement. There are ten volumes of his works in addition to his termas [RY]

'jam dbyangs mkhyen brtse'i dbang po - Jamyang Khyentse Wangpo [1820-1892 manjugosha khyentse I emanted rdzong gsar/ Dilgo Khyentse, actually padma 'od gsal mdo sngags gling pa, 14th rabjung] [IW]

'jam dbyangs mkhyen brtse'i dbang po - Jamyang Khyentse Wangpo [1820-1892] Manjugosha. Khyentse I - Manjugosha [RY]

'jam dbyangs mkhyen brtse'i dbang po - Jamyang Khyentse Wangpo [IW]

'jam dbyangs mkhyen brtse'i dbang po - Jamyang Khyentse Wangpo. (1820-1892). A great master of the last century. He was the last of the Five Great Tert?ns and was regarded as the combined reincarnation of Vimalamitra and King Trisong Deutsen. He became the master and teacher of all the Buddhist schools of Tibet and the founder of the Rimey movement. There are ten volumes of his works in addition to his termas. Jamyang means 'Manjushri, gentle melodiousness,' Khyentse Wangpo means 'Lord of loving wisdom.' [RY]

'jam dbyangs mkhyen brtse'i dbang po - 1820-1892 - Jamyang Khyentse Wangpo, one of the most eminent Tibetan masters of the 19th century [RY]

'jam dbyangs blo gter dbang po - 1847-1914 - Jamyang Loter Wangpo, a Sakya master [RY]

'jigs med gling pa - Jigmey Lingpa (1729-1798) The great master of the Nyingtig tradition who had three visions of Longchenpa and received his direct lineage renowned as the Longchen Nyingtig. He collected and organized the tantras known as Nyingma Gy?bum and made a catalogue with a full explanation of the lineal history. Among his immediate reincarnations are counted Jamyang Khyentse Wangpo, Paltr?l Rinpoche and Do Khyentse Yeshe Dorje [RY]

rje mkhyen brtse - alias Jamyang Khyentse Wangpo [RY]

gter chen gsum - Three Great Tert?ns. Jamyang Khyentse Wangpo, Jamg?n Kongtr?l and Chokgyur Lingpa [RY]

gter ston rgyal po lnga - Five Tert?n Kings, Five King-Like Tert?ns. One list of the Five Tert?n Kings contains Nyang Ral Nyima ?zer (1124-1192), Guru Ch?kyi Wangchuk (1212-1270), Dorje Lingpa (1346-1405), Pema Lingpa (1445/50-1521), and (Padma ?sel) Do-ngak Lingpa (Jamyang Khyentse Wangpo) (1820-1892). Sometimes the list also includes the great tert?n Rigdzin G?dem (1337-1408) [RY]

gter ston rgyal po lnga - Five Kingly Treasure-Finders. The emanations of King Trisong Deutsen who were successively Nyang-ral Nyima ?zer, Guru Ch?wang, Dorje Lingpa, Orgyen Pema Lingpa, and Jamyang Khyentse Wangpo [RY]

gter ston rgyal po lnga - five kingly treasure-finders [emanations of king trisong deutsen who were successively nyangrel nyima o"zer, guru cho"wang, dorje lingpa, orgyen pema lingpa, and jamyang khyentse wangpo. See mkhyen brtse on history, p. 41] [IW]

bstan 'dzin chos rgyal - 1592-1654 - Gushri Khan, Mongolian king and ancestor of Ch?gyal Ngakyi Wangpo [RY]

thugs sgrub bar chad kun sel - terma by Chokgyur Lingpa and Jamyang Khyentse Wangpo; Tukdrub Barchey K?nsel [RY]

thugs sgrub bar chad kun sel - Tukdrub Barchey K?nsel. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts. Belong to the principle of Guru Vidyadhara. For details, see foreword to The Great Gate (Rangjung Yeshe Publ.). Tukdrub means 'Heart practice,' Barchey K?nsel means 'dispeller of all obstacles.' [RY]

thugs sgrub yid bzhin nor bu - 1) terma by Chokgyur Lingpa. 2) yangter by Jamyang Khyentse Wangpo [RY]

thugs sgrub yid bzhin nor bu - terma by {dri med kun dga'}, revealed as ynag gter by Jamyang Khyentse Wangpo [RY]

dri med bla sgrub - {yang gter dri med bla sgrub} by Jamyang Khyentse Wangpo [RY]

bde spyod - 1) prosper; 2) Decho [a name of Khacho Wangpo literally, "easily travelling", sm {mkha' spyod} ("sky traveler"]; 3) pleasure, enjoyment; 4) toilet [IW]

pad ma gar gyi dbang - Padma Gargyi Wangpo [RY]

pad ma gar gyi dbang po - Padma Gargyi Wangpo. 1) Syn Avalokiteshvara. 2) The name of Jamg?n Kongtr?l the first [RY]

pad ma gar dbang - Padma Gargyi Wangpo. The name of Jamg?n Kongtr?l the first [RY]

pad ma dgyes pa'i 'bangs - the joyful servant of Padma; [often Jamyang Khyentse Wangpo] [RY]

pad ma nyin byed dbang po - Pema Nyinjey Wangpo (1774-1853) "Lotus Daylight-Bringer Power". The name of the ninth Tai Situpa, who was the root-teacher of Jamg?n Kongtr?l [RY]

pad ma mdo sngags gling pa - Padma Do-ngak Lingpa. The tert?n name of Jamyang Khyentse Wangpo [RY]

pad ma 'od gsal mdo sngags gling pa - the tert?n name of Jamyang Khyentse Wangpo [RY]

pad ma 'od gsal mdo sngags gling pa - Padma ?sel Do-ngak Lingpa. The tert?n name of Jamyang Khyentse Wangpo [RY]

pad ma 'od gsal mdo sngags gling pa - Padma ?sel Do-Ngak Lingpa, alias Jamyang Khyentse Wangpo [RY]

pad ma 'od gsal mdo sngags gling pa - kun mkhyen bla ma ... - the omniscient master, Padma ?sel Do-Ngak Lingpa [Jamyang Khyentse Wangpo] [RY]

dpal mkha' spyod pa - Pal Kach?pa. Probably identical with Kach? Wangpo, the second Shamar Rinpoche (1350-1405) [RY]

dpal sprul o rgyan 'jigs med chos kyi dbang po - Paltr?l Rinpoche, Orgyen Jigmey Ch?kyi Wangpo, also known as Dzogchen Palgey Tulku :1808-87 [RY]

dpal sprul o rgyan 'jigs med chos kyi dbang po - 1808-87 - Paltr?l Rinpoche, Orgyen Jigmey Ch?kyi Wangpo, also known as Dzogchen Palgey (rdzogs chen dpal dge sprul sku) [RY]

dpon tshang rin po che - P?ntsang Rinpoche, another name of Ch?gyal Ngakgi Wangpo [RY]

bar chad kun sel - Barchey Kunsel. A cycle of teachings revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes of texts [RY]

bar chad kun sel kyi chos skor - Barchey K?nsel Cycle of Teachings. Here is a short introduction to the Barchey K?nsel cycle: The Barchey K?nsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three! powerful knowledge-holders [Khyentse, Kongtr?l, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey K?nsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamg?n Kongtr?l says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheld! am Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guar! dians. According to the system of the omniscient master, Padma ?sel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gy?ngyi K?ljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi K?ljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profo! und teachings." [RY]

bla sgrub byin rlabs sgron me - belongs to {kun bzang thugs gter}, revealed as {nye brgyud} by Jamyang Khyentse Wangpo [RY]

bla ma bstan gnyis skor gsum - terma by {rgya lo tsa ba rdo rje bzang po}, revealed as yang gter by Jamyang Khyentse Wangpo [RY]

bla ma bstan gnyis skor gsum - yangter terma treasure by Jamyang Khyentse Wangpo; Lama Tennyi Korsum [RY]

bla ma bde mchog 'khor lo - terma on the nirmanakaya aspect of Padmasambhava by {rgya ston padma dbang phyug}, revealed as yang gter by Jamyang Khyentse Wangpo [RY]

bla ma rig 'dzin - Guru Vidyadhara. A deity and set of scriptures belonging to the Nine Sadhana Sections. Often the Guru Vidyadhara and the eight herukas in the Eight Sadhana Teachings form a single mandala with nine groups of deities. The chief existing scripture for the teachings on Guru Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig 'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the Assemblage of Sugatas, an immensely detailed collection of teachings on the Eight Sadhana Teachings and associated Vajrayana material brought to Tibet by Padmasambhava and taught to his main disciple. The Assemblage of Sugatas was concealed as a terma and later revealed by Nyang Ral Nyima ?zer. The practice of Guru Vidyadhara is expressed through the principle known as the four aspects of approach and accomplishment. The most detailed terma on this principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as Lama Gongd? (bla ma! dgongs 'dus) in 18 volumes of approximately 700 pages each. The Guru Vidyadhara is also the basis for innumerable sadhanas propagated by other tert?ns, for instance the Rigdzin D?pa cycle within the termas of Longchen Nyingtig as well as the Barchey K?nsel cycle revealed by Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced to this day [RY]

ma? dzu go Sha - Sometimes the same as Jamyang Khyentse Wangpo [RY]

ma rig mun sel rdzogs chen gyi khrid rim ma rig mun sel ye shes sgron me - , Torch of Wisdom That Dispels the Darkness of Ignorance; explanation on the Wish-fulfilling Gem, by Ch?gyal Ngakyi Wangpo [RY]

mi pham rin po che - Mipham Rinpoche. Great Nyingma master and writer of the last century. A student of Jamg?n Kongtr?l, Jamyang Khyentse Wangpo and Paltr?l Rinpoche. Blessed by Manjushri, he became one of the greatest scholars of his time. His collected works fill more than 30 volumes. His chief disciple was Shechen Gyaltsab Pema Namgyal. Mipham was a close student of Jamyang Khyentse Wangpo and regarded as a direct emanation of Manjushri [RY]

rtsa gsum sgril sgrub - Tsasum Drildrub, the Combined Sadhana of the Three Roots; yangter by Jamyang Khyentse Wangpo [RY]

rtsa gsum dril sgrub - first terma in Tibet, revealed by {'dro 'dul sangs rgyas bla ma}; appeared again as a yangter to Jamyang Khyentse Wangpo; Combined Sadhana of the Three Roots. 1) a {yang gter} of Jamyang Khyentse Wangpo. 2) a {dgongs gter} of the third Karmapa, Rangjung Dorje [RY]

rtsa gsum dril sgrub - {rtsa gsum dril sgrub} [1st terma in Tibet, revealed by {'dro 'dul sangs rgyas bla ma}; appeared again as a yangter to jamyang khyentse wangpo] [IW]

rtsa gsum spyi 'dus snying thig - earth terma by Jamyang Khyentse Wangpo [RY]

mtsho skyes snying thig - Tsokye Nyingtig; terma of Jamyang Khyentse Wangpo [RY]

rdzong gsar mkhyen brtse chos kyi blo gros - Dzongsar Khyentse Ch?kyi Lodr?. One of five reincarnations of Jamyang Khyentse Wangpo. He was a great master upholding the Rimey (nonsectarian) tradition, as well as being one of the two main root gurus of His Holiness Dilgo Khyentse. His three reincarnations live presently at Bir, Himachal Pradesh; in Dordogne, France; and in Boudhanath, Nepal. Dzongsar means 'New Castle,' Khyentse means 'Loving Wisdom,' and Ch?kyi Lodr? means 'Intellect of the Dharma.' [RY]

zhal gdams lam rim ye shes snying po - Oral Instruction Lamrim Yeshe Nyingpo. The Wisdom Essence, a most precious, concise, and profound teaching by Guru Rinpoche which condenses the entire path. Praised by Jamyang Khyentse Wangpo as being more valuable than thirty yak loads of scriptures, it comprises together with a commentary by Jamg?n Kongtr?l, the last volume in both the Rinchen Terdz? and the Chokling Tersar [RY]

'od gsal sprul pa'i rdo rje - luminous emanated vajra = Jamyang Khyentse Wangpo [IW]

'od gsal sprul pa'i rdo rje - the secret tert?n name of Jamyang Khyentse Wangpo [RY]

yang gter dri med bla sgrub - terma by Jamyang Khyentse Wangpo [RY]

yig brgya - 100 syllables. Here is the translated meaning of the 100 syllables: From om to ya means "Om Vajrasattva's samaya." From manu to satva means "care for me, oh samaya!" From tve to bhava means "satisfy me!" From suto to bhava means "Fulfill me!" From supo to bhava means "Make me fully develop!" From anu to bhava means "Be loving to me!" From sarva to yaccha means "Grant me all the siddhis!" From sarva to me means "Make me master all activities!" From chitta to tu means "Make my mind virtuous!" From hung ha to hoh is the passionate laughter of vajra wisdom; the wish to translate that is the pursuit of fools. From bhaga to ta means "of all the Blessed Thus-Gone Ones." From vajra to munca means "Vajra, do not forsake me!" The words vajri and bhava mean "Make me vajra-like!" From maha to ah means "Great samaya being, ah!" This was according to Manjugosha [Jamyang Khyentse Wangpo]. Alternately, according to Guna [Jamg?n Kongtr?l] the first part is the same followed b! y this slight difference: Make me master all activities! Make my mind virtuous! hung ha ha ha ha hoh! Oh Blessed Vajra, all tathagatas, may you not forsake me! Make me vajra-like! Great samaya being, ah! [RY]

rig 'dzin gter bton gnyis - two vidyadhara treasure revealers, The two vidyadhara treasure revealers and siddha kings are Jamyang Khyentse Wangpo, alias Padma ?sel Do-Ngak Lingpa, and [Chokgyur Lingpa] Terchen Chokgyur Dechen Zhikpo Lingpa. These two are like father and son. [RY]

rig 'dzin sna tshogs rang grol rtsal - the initiation name of Adzom Drukpa given to him by Jamyang Khyentse Wangpo [RY]

rig 'dzin dbang mo - Abhe, Rigdzin Wangmo, wife of Ch?gyal Ngakyi Wangpo [RY]

rin chen gter mdzod - + chen mo - Rinchen Terdz?. 'The Great Treasury of Precious Termas,' a collection of the most important revealed termas of Padmasambhava, Vimalamitra, Vairochana and their closest disciples, gathered by Jamg?n Kongtr?l Lodr? Thaye with the help of Jamyang Khyentse Wangpo. Published in 63 volumes by His Holiness Dilgo Khyentse Rinpoche, New Delhi, India, with the addition of several more volumes of termas and commentaries. Khakyab Dorje, the 15th Karmapa, described it is these words: "The great Treasury of Precious Termas is the quintessence of the ocean-like teachings of the sugatas (buddhas), the profound Vidyadhara Pitaka of the Early Translation School." One of the Five Treasuries of Jamg?n Kongtr?l containing 63 volumes of terma teachings [RY]

rin chen rnam rgyal - {tsha ba lo tsA ba}; disciple of Jamg?n Kongtr?l and Jamyang Khyentse Wangpo [RY]

shrI rgyal po - the glorious king, dza paltrul rinpoche, orgyen jigme chokyi wangpo [IW]

shrI rgyal po - the glorious king, name of Dza Paltr?l Rinpoche, Orgyen Jigmey Ch?kyi Wangpo [RY]

sangs rgyas bla ma - Tert?n Sangye Lama: (1000-1080); the first tert?n; known for {rtsa gsum dril sgrub}, rediscovered by Jamyang Khyentse Wangpo; the first tert?n; also called {'dro 'dul sangs rgyas bla ma} [RY]

o rgyan 'jigs med chos kyi dbang po - Orgyen Jigme Chokyi Wangpo [= Paltrul Rinpoche, {dpal sprul rin po che} [IW]

o rgyan 'jigs med chos kyi dbang po - dpal sprul, {dpal sprul} b.1808; Orgyen Jigmey Ch?kyi Wangpo [aka Paltrul Rinpoche {dpal sprul rin po che} [RY]

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