Taken from The Los Angeles Times California Home Book, 1982
d e v o n

blake kathryn
Doug Jones

ellievsbear
KIROKAZE
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hello vonnie

Love Begins

gracie abrams

roma★
🩵 avery cochrane 🩵
official daine visual archive
Not today Justin

Jar Jar Binks Fan Club
Misplaced Lens Cap
Today's Document
🪼
cherry valley forever

@theartofmadeline
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@3fruitloops
Taken from The Los Angeles Times California Home Book, 1982
Jennifer’s Body (2009)
And now, I’m eating your boyfriend. See? At least I’m consistent.
Benjamin Matthew Victor / The Angel / Bronze (2017)
Art by Japanese artist Ryo Takemasa for his series, “A year long journey”.
Sleepless Night - Hanno Karlhuber
German, b.1946-
Oil tempera on wood ,70 x 80 cm.
by Marcin Górski http://flic.kr/p/bPkoWX
Nothing is more fragile than the surface.
Deleuze (via journalofanobody)
The simulacrum is not a degraded copy. It harbors a positive power which denies the original and the copy, the model and the reproduction.
Gilles Deleuze, The Simulacrum and Ancient Philosophy (via p13rr0ts)
“A rhizome ceaselessly establishes connections between semiotic chains, organizations of power, and circumstances relative to the arts, sciences, and social struggles. A semiotic chain is like a tuber agglomerating very diverse acts, not only linguistic, but also perceptive, mimetic, gestural, and cognitive: there is no language in itself, nor are there any linguistic universals, only a throng of dialects, patois, slangs, and specialized languages. There is no ideal speaker-listener, any more than there is a homogeneous linguistic community… There is no mother tongue, only a power takeover by a dominant language within a political multiplicity. Language stabilizes around a parish, a bishopric, a capital. It forms a bulb. It evolves by subterranean stems and flows, along river valleys or train tracks; it spreads like a patch of oil … Thought is not arborescent, and the brain is not a rooted or ramified matter. … unlike trees or their roots, the rhizome connects any point to any other point … A rhizome has no beginning or end; it is always in the middle, between things, interbeing, intermezzo.”
My favourite gif of Deleuze.
The truth is that sexuality is everywhere: the way a bureaucrat fondles his records, the judge and ministers justice, a businessman causes money to circulate; the way the bourgeoisie fucks the proletariat; and so on… Flags, nations, armies, banks get a lot of people aroused.
Gilles Deleuze and Félix Guattari, Anti-Oedipus (p. 293)
¿Qué rostro no ha convocado los paisajes que amalgamaba, el mar y la montaña, qué paisaje no ha evocado el rostro que lo habría completado, que le habría proporcionado el complemento inesperado de sus líneas y de sus rasgos? Incluso cuando la pintura deviene abstracta, lo único que hace es volver a encontrar el agujero negro y la pared blanca, la gran composición de la tela blanca y de la hendidura negra. Desgarramiento, pero también estiramiento de la tela gracias a un eje de fuga, a un punto de fuga, a una diagonal, a unos navajazos, a una hendidura o a un agujero: la máquina ya está ahí presente, y siempre funciona produciendo rostros y paisajes, incluso los más abstractos. Tiziano empezaba pintando en blanco y negro, no para trazar contornos que habría que rellenar, sino como matriz de cada futuro color.
G. Deleuze y F. Guattari: Mil Mesetas, cap. Año Cero-Rostridad, Pre-textos,
We are constructed in memory.
Gilles Deleuze quoting Fellini in The Time-Image (via objetpetita)
elton john, 1972
Freddie Mercury (Queen II Album Session), London, 1974 Ph. Mick Rock
1,001 Decorating Ideas, 1974