Posts fixed so I can find them more easily :3
This is not my posts! Surviving Prompt Month Resources to create original characters
Warning Signs of Dangerous and Unethical BDSM Practices
Jules of Nature
Cosmic Funnies
Sade Olutola
i don't do bad sauce passes

Origami Around
$LAYYYTER
Sweet Seals For You, Always

JBB: An Artblog!
Alisa U Zemlji Chuda
noise dept.
2025 on Tumblr: Trends That Defined the Year

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YOU ARE THE REASON
AnasAbdin
Peter Solarz

Product Placement
trying on a metaphor
Show & Tell
hello vonnie

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@abeelarts
Posts fixed so I can find them more easily :3
This is not my posts! Surviving Prompt Month Resources to create original characters
Warning Signs of Dangerous and Unethical BDSM Practices
guess who forgot to make a preview card until the very last minute again oop-
anyways the next episode will be up within the next few hours! Thank you all so much for waiting <3
"she thinks this is bonding behavior" my friend this has BECOME your bonding behaviour
Drunken confessions
[Characters from CTC]
its fun to remember we can use the big text if we want. bonjour motherfuckers. i'm posting loud as hell now.
hey everypony. can you direct me to the nonfiction birding books. thanks.
Care for a sneak peek? 👁
Today's zine writing preview is done by FemaleMarauder7 on Tumblr!
they killed him for this
eye contact
Reblog if you're black tumblr.
You don’t have to be black, it just means you support us, you stand by us and your for us.
BLM is still a thing. If you don’t reblog this, but would’ve in June/July you were only in support of black lives when it was a trend. They still need justice
everyone deserves equality <3
and more, and more, and more....
i think the biggest issue i take with the "it's just fiction, it's not that serious" sentiment is that it becomes way too vague of a framework for engaging with media that people subsequently apply to EVERYTHING regardless of context or intent
"it's just fiction it's not that serious" is harmless if we're talking about TADC fans sending the creator death threats for not validating their headcanons or media critics needing to learn the difference between subject matter that's inherently harmful and subject matter that's just making them mildly uncomfortable
"it's just fiction it's not that serious" becomes an incredibly dangerous and irresponsible mindset when it results in us as a society popularizing precautionary stories like The Hunger Games and Fahrenheit 451 and I Have No Mouth and I Must Scream and seemingly never actually absorbing their messages enough to notice when what they were trying to warn us about is happening right in front of our fucking faces
Care for a sneak peek? 👁️
Today's zine comic preview is done by @cyphertronix on Tumblr!
Kwe! It's officially ✨Pride Month!✨ Happy Pride to all my friends and enemies alike <3
Just as a reminder (or announcement to those unaware) I am a Two-Spirit Saulteaux-Mi'kmaq person!
My pronouns are she/he/they. You'll usually see me refer to myself as a woman, but this is simply because it's my assigned gender at birth and not because I exclusively identify as a woman (so please don't be worried about using the wrong pronouns on me, I am, as they call me, Miss Gender /j)
But I figured in addition to this ceremonial outing, I wanted to provide some fun facts on the Two-Spirit identity, as there are still many people out there who don't understand the term beyond just being a queer label (it's a lot more complex than just being an Indigenous word for 'trans'!) and oftentimes, the 2S (for Two-Spirit) is noticeably missing from the LGBTQIA+ line-up (though this isn't necessarily a bad thing, but I'll explain more about why below!)
Text version:
Two Spirit (Anishinaabe definition: niizh manidoowag)
To put it simply: a term used to describe Indigenous peoples with both masculine and feminine spirits.
Coined in 1990 by Myra Laramee (Cree Nation), the term was designed as a unifying term for Indigenous peoples to reclaim roles, identities, and teachings that were disrupted by colonization.
Contrary to non-Native belief, Two-Spirit is not simply an Indigenous word for "trans" or "non-binary". Rather, it's often used as an umbrella term for many gender and sexual identities. Most importantly, what distinguishes Two-Spirit as its own unique term is how it uniquely describes the Indigenous experience as it pertains to queerness, separate from that of non-Native peoples.
To inherit the label of Two-Spirit is not just to identify one's own queerness, but also to inherit the roles and responsibilities passed down through individual tribal traditions. It is a term of reclamation and resistance.
Whether an Indigenous person chooses to use Two-Spirit exclusively or in addition to colonial terms within the LGBTQIA2S+ umbrella is their choice. There are even Indigenous peoples who identify solely with colonial labels such as non-binary, trans, and gender fluid, but do not identify as Two-Spirit.
Regardless of how an Indigenous person chooses to use Two-Spirit, it was a word made for Indigenous peoples, by Indigenous peoples - the term is and always will be theirs to choose.
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Of course, there's a lot more to the Two-Spirit identity than I can summarize in a single image, and what the Two-Spirit identity means will vary to different people and tribes. Some people do purely use the term to describe their trans identity or their sexuality; others use it to uphold the traditions of their tribe, especially as they pertain to the roles and responsibilities of members of the tribe, and how gender often influenced those roles and governed those responsibilities.
As an example, in many tribes (see: not all) women were often considered the healers and caretakers of their tribe, while men were considered the protectors and hunters. Within that particular framework, someone who is Two-Spirit would often be embraced as an asset to their communities, as they could fulfill the duties and roles of both men and women, being both caretakers and creators and also protectors and fighters.
But not all Indigenous peoples or tribes define Two-Spirit in that way. Many exclusively use it as a sexuality / gender label, the same way one would use "gay" "bisexual" or "non-binary"; some even doing so as resistance of their own against established gender norms, even as they existed within their own tribes.
What's important is to acknowledge, identify, and respect the term as an Indigenous word. It is not for non-Natives to use for themselves. It is our word, one that we cherish as a sacred thread connecting all Indigenous peoples who've lived through the shared experience of being raised and oppressed under colonialism. While all queer people regardless of race are constantly under threat, it's absolutely vital to recognize and understand how cultural context plays a contributing role in queer oppression, and how the suffering of Indigenous queer people naturally varies from your own.
And so this is why, as I mentioned above, it's not necessarily a bad thing when 2S is excluded from the LGBTQIA+ umbrella - because Two-Spirit encompasses all of that umbrella, but exclusively for that of Indigenous peoples. Same, but different.
At least, that's how I try to rationalize it for myself, but in reality, it's hard to deny that seeing 2S excluded from the umbrella can feel exclusionary, ignorant, and neglectful - but that's all the more reason why I personally choose to take power in its exclusion, because in my view, its exclusion from colonial terminology gives it strength and importance. As for the road to inclusion, we've made some progress - such as having our own flag and symbols - but we've still got a long ways to go.
With all that said, please respect this post as education, not as an invitation. Non-Natives have their words to describe their relationship to sexuality and gender; Two-Spirit is ours, and ours alone.
I hope this was informative for you all, Native and non-Native alike ! Kesalul <3
Two-Spirit is exclusive! It is not an inclusive term! That's okay! White gays dont need to have everything
*raging grumbles*
*not Indigenous, just tired of internet queer ~discourse~*
Reblogging to accept your sentiment / raging grumbling as an Indigenous pal! Because yes, it's absolutely something more people need to be aware of. Not to start off Pride month with a stern lecture or anything buuuut for white queers, white privilege is still bunking in the same room as queer oppression. That's not something to feel guilty for or shamed for, and I'm certainly not saying that white queers don't experience queer oppression - but the oppression that white queers experience is naturally going to be different from the oppression that BIPOC queers experience. That is just the unfortunate reality of our world and the systems that govern it.
But ALSO public service announcement / reminder / education time: Indigenous identity is not intrinsically exclusive to skin color! There are many Indigenous people who are mixed or are otherwise 'white passing' even if they have other uniquely Indigenous traits and physical features outside of their skin color; there are also many non-Indigenous people who simply have darker skin tones that could be confused for Indigenous identity if not properly confirmed.
To speak from my own experience with this, I'm the only kid out of my many siblings who "looks Native" in the way that people think of when they hear the word "Native". Especially when it comes to my darker skin tone and curly hair that I inherited from my Indigenous dad (though it's uh, not so curly these days, obviously LOL).
But many of my siblings are on the lighter side more similarly to that of their non-Native mothers, and don't immediately "look Native" unless you know what to look for outside of skin color. We are all still Native, though, regardless of that difference in skin tone.
But obviously my experiences growing up have varied from my siblings' because unfortunately, we do still live in a world where people immediately judge and make assumptions based on skin color. While I was treated differently for being an obviously brown kid in an all-white school (an experience that's unique for me as compared to my siblings) many white-passing Indigenous peoples (i.e. my siblings!) aren't taken seriously, either by non-Natives or even Native people from their own community who judge or distrust them for not looking "Native enough", thus invalidating their heritage and cultural identity simply because they don't meet the criteria of onlookers trying to "clock them".
I imagine many mixed race peoples have gone through this themselves; and in the greater context of queer discussion, it's similar to what trans people often experience, where they're made to feel that they have to 'look a certain way' to 'qualify' as who they are, either for the benefit of cis people, or other trans people. All the while, they never really get to just be.
Regardless, my point is, please be wary of strictly viewing Indigenous representation through skin color! This is why you'll notice, throughout my original post, I specifically use the term non-Native and not 'white', because 'white' is too broad a scope for this kind of discussion, especially when there are Natives who are white-passing and are often oppressed in an entirely unique way because of it. Even if some people are knowledgeable enough on this subject to understand that the casual use of the word 'white' is to mean 'non-Native', it remains to be said anyways for those who aren't knowledgeable on this subject and could accidentally misread or misuse the word 'white' in other contexts or discussions surrounding Indigenous representation.
Skin color definitely plays a role in the discussion of Indigenous reconciliation and reclamation, but like our definition of Two Spirit, it's a lot more complicated than that! But that's also what makes it such a rich and beautiful culture. It deserves to be respected, and to be able to practice and protect their own traditions separate from that of the colonial world.
Care for a sneak peek? 👁️
Today's zine page previews is done by kot-na-morzu on Tumblr!
Does it sometimes feel to you that a lot of very popular Webtoon Originals, while having pretty art, are lacking in their writing? I've even been disappointed over some mildly popular Webtoons because I was intrigued by the premise and thought the artstyle was cool only to end up being disappointed over how the writing of the story went. It feels like a lot of Webtoon creators are pretty skilled when it comes to art but not as skilled when it comes to long term writing.
Aaaaaalllll the time LOL I could chalk it up to any number of things (like the fact that Webtoons doesn't really do much at all when it comes to providing a proper editing pipeline for fine-tuning or any resources for improving a work the same way a traditional publishing house would) but personally I feel the biggest reason this happens is simply because many webtoon creators were artists first, not writers.
caution: self-certified banger ahead
bring back tumblr ask culture let me. bother you with questions and statements
reblog to let people know it's ok to bother you with questions and statements