Shaykh Ibn ʿUthaymīn رحمه الله said:
"If a person gets used to delaying acts of worship,
it is feared that Allah will test him
by delaying him from all avenues of goodness."
Fatāwā, 13/54
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@aysufs
Shaykh Ibn ʿUthaymīn رحمه الله said:
"If a person gets used to delaying acts of worship,
it is feared that Allah will test him
by delaying him from all avenues of goodness."
Fatāwā, 13/54
Al Awzāʿī (رحمه الله) said:
“Indeed, among the people are those who love to be praised,
yet they are not worth the wing of a mosquito in the sight of Allah.”
Hilyat al-Awliyā’ 8/255
The Prophet ﷺ was asked:
"Which prayer is best after the obligatory prayers, and which fasting is best after the month of Ramadan?"
He (ﷺ) said:
"The best prayer after the prescribed prayer is prayer in the middle of the night, (tahajjud),
and the best fasting after the month of Ramadan is fasting in the month of Allāh, Muharram."
[Sahih Muslim 1163 (2756)]
Narrated Aisha:
Whenever Allah's Messenger (ﷺ) saw the rain, he used to say, "O Allah!
Let it be a strong, fruitful rain
(Allahumma Sayyiban Nafi'a)"
Sahih al-Bukhari 1032p
The Prophet ﷺ said:
"If any one of you forgets a prayer or sleeps and misses it,
let him pray it when he remembers it."
Sunan an-Nasa'i 615
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said,
“Give each other gifts,
for gifts remove agitation within the chest.”
Musnad Aḥmad 9250
Narrated Aaishah (radiyAllahu ‘anha):
… He (sallAllahu ‘alayhi wa sallam) used to recite the Mu'auwidhat (Surat An-Nas and Surat Al- Falaq)
and then blow his breath over his body….
[Sahih al-Bukhari, 5735]
If the first ten (in some narrations last ten) verses of Sūrat Al-Kahf are a protection from the Fitnah of the Dajjal,
then it is even more so a protection for that
which is lesser than that Fitnah (so recite them often!).
[Shaykh Shaykh 'Abdur-Razzaq al-Badr (hafidhahullah), Sharh Mukhtasar Sahīh Muslim, 142]
Ibn al-Qayyim (rahimahullah) said:
He who the Qur’an does not cure is not cured by Allah,
and he who the Qur’an does not suffice, is not sufficed by Allah.
[Zaad al-Ma’ad, 4/352 | Supplications & Treatment with Ruqyah from the Qur’an and the Sunnah, pg. 185-186]
Whoever recites the last two verses of Surat al-Baqarah at night,
it will suffice him.
[Narrated by al-Bukhaari, 4723; Muslim, 807]
Anas Ibn Malik (RaḍiyAllāhu ‘anhu) reported:
The Messenger of Allah, (ṣall Allahu ʿalayhi wa-’ālihi wa-sallam), said:
Beware of the supplication of the oppressed,
even if he is an unbeliever,
for there is no barrier between it and Allah.
[Musnad Ahmad, 12140]
Shaykh Saleh al-Fawzaan (hafidhahullah):
Children must be raised upon goodness,
must be raised upon the Sunnah,
must be raised upon acts of worship,
must be raised upon the religion—so they are not neglected.
[The Obligation of Sticking Closely to the Scholars, 29]
Always keep in mind the fact
that Allaah wants you to be happy
all the time, far from grief.
[Shaykh Ibn ‘Uthaymeen (rahimahullah), Sharh Buloogh al-Mar’aam | 3/532-533]
The reason why the mother is given importance is because of:
• The effort she puts into raising her child.
• Her compassion and her service.
• The hardships that she suffered in carrying him.
• Giving birth to him.
• Nursing him.
• Bringing him up.
• Serving him.
• Caring for him when he was sick.
• And so on.
[Imam Nawawi (rahimahullah), Commentary on Sahih Muslim, 16/102]
Shaykh al-Albani (rahimahullah) regretfully said:
“Today, the Quran has been replaced by nasheeds”.
[Silsilah Huda wan Noor, 758, Shaykh al-Albani (rahimahullah)]
Son of Adam;
you seek the world as if your very life depended on it
and you seek the Hereafter as if you have no need of it!
You will acquire what you need from this world even if you do not run after it,
but you will only attain the Hereafter if you run after it.
So be aware of your true condition!”
[Yahyaa ibn Mu’aadh ar-Raazee (Rahimahullah), The Journey Of The Strangers, By al-Aajurree, (Rahimahullah), p. 67]
The Prophet (sallAllahu ‘alayhi wa sallam) told Bilal (radiyAllahu ‘anhu):
"O Bilal! Spend in charity
and do not fear any diminishment
from the Owner of Majesty (Allah)."
[Authenticated by al-Albani (rahimahullah) in Saheeh at-Targheeb, no. 921]