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Sufyan Ibn Uyaynah said:

"Whoever seeks honor (due to marriage) may be tested with humiliation,

whoever seeks wealth may be tested with poverty,

but whoever seeks religion, Allah will gather for him honor, wealth, and religion altogether."

(Hilyatul Awliya 7/289 )

Abū Hurayrah رضي الله عنه reported: The Messenger of Allāh ﷺ used to say while prostrating himself:

اللهم اغفر لي ذنبي كله دقه وجله وأوله وآخره وعلانيته وسره

[Allāhumma ighfir lī dhanbī kullahu, diqqahu wa jillahu, wa awwalahu wa ākhirahu, wa ʿalāniyatahu wa sirrah]

O Lord, forgive me all my sins, small and great, first and last, open and secret.

[Sahih Muslim 483]

Ibn Bāz رحمه اللَّه said:

"Jumu'ah is not obligatory upon women

but they are rewarded for it if they perform it."

[Majmū' Al-Fatāwā 12/333]

Ibn al Jawzi رحمه الله;

How many actions of the righteous were corrupted by backbiting,

and how many rewards of worshippers were nullified by it and

how much wrath of the Lord of the Worlds did it bring about.

(At-Tadhkirah fil-Wa'aidh, 1/124)

Ibn al Jawzi رحمه الله said

"Be kind to those who are unkind to you,

conclude your affairs in private

and make people your acquaintances and not your friends."

[Saydil al-Khātir, pg. 953]

Imam ibn al Jawzī (رحمه الله) said:

“A woman is an accountable individual just as a man is.

She is obliged to seek knowledge of her duties

so that she may perform them properly.”

Ahkām an-Nisāʾ, pg. 38

Jabir reported: The Messenger of Allah, peace and blessings be upon him, said,

“Every disease has a cure.

If a cure is applied to the disease,

it is relieved by the permission of Allah Almighty.”

Saḥīḥ Muslim 2204

Ibn al-Qayyim رحمه الله:

“The angels like perfume while the devils dislike it,

because the dearest scent to the devils are foul odours,

while good souls like good scents.”

[The Prophetic Medicine | Pg. 356]

Ibn al-Qayyim

"The prayer is the greatest help

for attaining the benefits of the worldly life and the hereafter.

Likewise, it is the greatest help in

repelling the harms of the worldly life and the hereafter."

[Zād Al-Ma'ād 4/209]

Sufyan al-Thawri said:

“Tears are a mercy—if they come from

a heart that is alive.”

[Hilyat al-Awliya (7/35)]

Ibn al-Qayyim (may Allah have mercy on him) said:

*“When the soul is full, it becomes active, roams, and wanders around the doors of desires.

But when it is hungry, it becomes calm, humble, and submissive.”*

Badā’iʿ al-Fawā’id (2/821)

The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:

I have left you with two matters which will never lead you astray,

as long as you hold to them: the Book of Allah and the Sunnah of his Prophet.

[al-Muwaṭṭa 1661]

Umar Ibn Abdul Aziz رحمه الله said,

"Do not be like those people who,

when the truth is according to their desire,

they accept it,

and when it’s against their will

they reject it.”

[Jami'ul-Masail, Ibn Taymiyyah: 144/6)]

Ibn Uthaymeen رحمه الله said:

"If you supplicate for your brother in his absence,

without him asking you to do so,

then this is a sign of your love for him,

and that you love for him the good that you love for yourself."

[Sharh Riyad as-Salihin, 6/45]

Imam An-Nawawi said:

"If a person falls into the same sin a hundred times or a thousand times or even more,

and he repents after each time, his repentance will be accepted and his sins nullified.

Even if he was to repent after all his sins just one time, his repentance would still be sound."

[al-Minhaj Sharh Sahih Muslim 17/75]

Sheikh Ibn al-Uthaymeen (may Allah have mercy on him) said:

"When you pray the Witr prayer after having previously abandoned it,

you are rewarded for it twice: once for performing the Sunnah,

and a second time for reviving the Sunnah."

Sharh Riyadh al-Salihin (3/528)

Ibn al-Qayyim رحمه الله:

"For the person who repents and becomes better after a sin,

the sin is a mercy."

[Al-Jawaab al-Kafi | 104]

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