PROJECT 1: Indignant (2018) - Schizophonia and Dreams
Schizophonia was described in lectures as the separation between the real world and the reproduced world in the context of sound recordings. The real sound or the object that is its source (is never perfectly captured through a recording as it must move through a medium of translation). The real sound or real object of what is recorded is altered by the recording or reproduction process so that there is a shift from the original and opportunity for a new perspective to be cast about the object or situation. The listener, technically, hears something different from its real source, whether they are aware of it or not. It is up to the reproducer to decide whether to make it known. We can view this as the difference between the real world and imitations (a nervous outlook).
I chose to base the production I made off a dream/nightmare. I had this earlier in the week (Monday night). This plays with the idea of schizophonia in two ways:
1) the dream didnāt have a continuous stream of sound or audible, focussed noise. In short: no soundtrack. Providing one means itās a disconnected form of communication about the event, and a form of representation, meaning it obscures in one way but reveals in another.
2) creating sound about something that doesnāt exist.
Iām creating a piece of noise art to illustrate the dream, but rather than using more traditional mediums like pencil or paint to create a surreal world, like the Surrealists did, Iām using the medium of sound.
So in this sense the production is definitely a result of the filters that are used to create the sound, and in particular the filter of the mood I convey about my own dream, which itself doesnāt have to be accurate.
Mum was accusing me of scratching a bizarre, rune-like message in the floor. We had just done some renovations with a door and wished to keep the house presentable. I was convinced I hadnāt done it but couldnāt explain who did. It turned out there was some taller, stronger, naked, ashen, bald man living under my bed and in our house in plain sight. His skin was like that of a heavy-smoking 60 year old. He was about ten years older than me, or looked so as a result, and connected to me in a way I only emotionally felt (or perhaps I felt responsible by mere proximity). Once discovered, he abused us for our pacifism. In flashback or fast forward, I started seeing instances of his mischief. He was quick to anger and threatened to murder if he didnāt get his way. He ate freely and moved where he wanted for what could have been a day or week. Finally, he sprawled out on the floor where the scratches were, knowing full well his power over my family, making fun of us by taking up the most space he could in the most inconvenient way (my mum, dad and myself the only ones present). I decided I needed to fight it. I smashed it over the head with a plank of wood. I remember the impact and the splintering. I had to become like it to master it.
There are other layers you could use to look at this, like psychoanalysis, which might say I was having a dream battle between my Ego - which is my ordinary self - and my Id - the base instinctual self. The Surrealists already attempted this with revealing it by autonomic processes. In a way, mixing and matching different recordings that were in their own way serendipitous makes this a kind of autonomous composition. It was certainly only done to convey a mood and turned into a vaguer, less literal story than I intended. (That and time constraints). This going with the flow makes it seem like audio automatism. I visualise the work much like a painting with sound. It paints a moving set of places and beings, analogous to a Dali.
Dali, Soft Construction with Boiled Beans (Premonition of Civil War), c1936.
Each recording, especially once reverb effects are added, has the appearance of having traces of the environment in which it was recorded. This is the way that place is relevant to a sound work. In that sense, itās never the object of interest alone that is recorded; the place is connected as a part of the sense impression. We can simulate such experiences because theyāre based on our real world experiences, which is really what a dream is composed of. Adding reverb to speech or footsteps makes it seem like a wider space. Having various recordings overlaid and overlapping sections with each other creates a continuous morphing space or figure, like in Daliās Soft Construction.
Parts that represent the dream (and psychana elements):
- the first sound is outside, from the bamboo soundwalk. this represents the more settled, peace-at-mind element of my dream, the more natural but also open free space of my mind. The crunch of the leaf creates the texture of walking in the interior of my mind, like an earthy flesh.
- a door opens, one of two, and these are like opening up doors to the mind. as they open, things get more disturbed. eating occurs, like a sign of the Id, but essential and part of the conscious subject. Signals weāre venturing further inward.
- speech (āAriā) is my dog, but then audibly reversed = getting deeper into the mind and the foreign language of before-thought. Like Yemaya, I experimented with depth. The reverb is a large part of representing the open internal world of the mind. The inclusion of contact mic recordings furthers this.
- the scratches begin to occur, like a message being written like in the dream, but also like a creature clawing at a wall to get out. my dog scratching near a contact mic may actually have been included.
- sounds of my dad opening a packet of food and eating were included, and reversed, creating a tearing sound. tearing of masking tape over a contact mic was. one of these sounds created what sounded like concrete being dragged across a floor. weāre getting to more symbolic stories of internal struggles, like Sisyphus.
- static from my amp begins to start, and this follows a natural crescendo I created from fiddling with the knobs in a one-off recording (improvisation). The continual distortion represents the deconstructed level of language at ever deeper levels of the mind as well as the fragility and opportunity for obfuscation. It is literal distortion of any medium, the way we might distort reality in interpreting sloughs of sense data. It is an audio pun.
- I used an element of the Lucier I Am Sitting in a Room method on a song from my own band (Crystal Eye) and a portion of the chorus appears here. The natural reverb of the Lucier effect fits in well with the distance of the internal mind. It reminds me of the way I remember melodic hooks of a song and theyāre turning in the back of my thoughts. The line shown āI wanna see what you see, through your crystal eyeā has a haunting component in context.
- pairs with an aeroplane from the bamboo soundwalk recording. Crescendo.
- Moaning immediately follows, which was me screaming into a piece of mdf with the contact mic stuck on (how I did the scratches). I then pitch-shifted it down to create a demonic howl. In context with the static, it is as if the creature makes an appearance out of the haze of the mindās babble. I get a real tangible sense of a figure rising out of the soggy fibres of the mind, like the monster in Akira. Itās as if this incoherent sound suddenly manifests, before disappearing again into distortion.
Ā - knife with a percussive pattern. Shows the violence of the man and the threat, made present and distant by reverb.
- thumps out of my hitting the canvas I stretched for my painting practice rounds out the end. Represents overcoming the monster as well as heartbeats to prepare for flight or fight.
I think Iāll call my final piece Idnignant. Itās a pun on indignant, which this creature certainly was, and the Id. It makes sense as a language thatās distorted, or schizophonic. Disturbed => Idsturbed => It stirred.
[edit: I have since changed this to āindignantā to keep some allure]
Any Surrealist sound artists?
Kurt Weill who did The Threepenny Opera with Bertolt Brecht. Weill had a more political bend.