Sumerian Goddess, primarily from the city of Eridu
Mother of the Gods. Creator of Mankind, specifically in Eridu, elsewhere this role went to Nintur or Ninmah
—How to use internet archive link
From Gods Demons & Symbols by Black [Internet Archive Link]
"Nammu was a goddess who was considered, in some traditions, to have given birth to An (heaven) and Ki (earth) and to many more of the more ancient gods. Especially she was regarded as the mother of Enki. She came to be thought of as one of the mother goddesses. Her name is written with the same sign as engur, a synonym of abzu, and it is probable that she was originally a personification of the subterranean ocean." [p134]
Dictionary of Ancient Near Eastern Mythology by Leick [Internet Archive Link]
Her name is usually written with the sign engur which was also used to write Apsu. In ancient times she personified the Apsu as the source of water and hence fertility in lower Mesopotamia. She may well have been worshipped in Eridu before Enki, who took over most of her prerogatives and functions. Significantly he was called the son of Nammu. In spite of her decline following the superiority of Enki, during the Neo-Sumerian period, at least at Ur, she was still considered important enough to have statues commissioned in her honour and she also features in the name of the famous king Ur-nammu. In mythology, Nammu appears as the primeval Mother-goddess in Enki and Ninmah who 'has given birth to the great gods'. She has the idea of creating mankind as a help for the gods and it is she who goes to wake her son Enki, asleep in the Apsu, that he may set the process going. [p 124]
Handbook of Gods & Goddess of the Ancient Near East [Google Books Link]:
"Namma: Sumerian goddess of the primeval, subterranean ocean. In the lexical series Diri the name has a syllabic rendering na-am-ma. In some traditions she was the mother of the sky god An, the earth goddess Ki, and a number of other deities. Enki/ Ea, the god of freshwater and wisdom, was considered her son. In the myth of "Enki and Nin-mah," when the other deities began complaining about how hard they had to work, it was Namma who awakened Enki from his sleep to urge him to create more creatures to take on the work of the gods. However, he delegated the task to Namma, who then received the credit for creating human beings. There was a shrine to the goddess in Marduk's great temple at Babylon, and at least one other of her sanctuaries is known"[p222]
Excerpt from Oracc [Link]:
"Very little is known about Namma, who belongs to the oldest generation of Mesopotamian deities and is associated with the pantheon of Eridu. She is mainly known for her role in the cosmogony of early Mesopotamia and her importance in magic, which is restricted to texts written in Sumerian [...]. According to the god list An-Anum, tablet I line 28 [...], Namma bears the title "mother who gave birth to the heavens and the earth. Because this goddess's name is written with sign for "(cosmic) subterranean waters" (Sumerian: engur) Wiggermann [..] has called her the "Cosmic Ocean. [...] In the Sumerian poem of Enki and Ninmah (ETCSL 1.1.2, line 17 link) Namma is called the "original mother who gave birth to the gods of the universe", again according her primary status among all the gods and describing her role in Mesopotamian cosmogony"
Section from Enki & Ninmah (ETCSL 1.1.2) [Link]
*Bolded part that explains her mother of Gods role, and also her creating man (different deities depending on myth)
*How deity, people, and place names are spelled is wildly inaccurate in the ETCSL, they don't even follow their own rules. But I still did not change the quote
"The gods said, weeping: "He is the cause of the lamenting!" Namma, the primeval mother who gave birth to the senior gods, took the tears of the gods to the one who lay sleeping, to the one who did not wake up from his bed, to her son: "Are you really lying there asleep, and ...... not awake? The gods, your creatures, are smashing their ....... My son, wake up from your bed! Please apply the skill deriving from your wisdom and create a substitute for the gods so that they can be freed from their toil!" At the word of his mother Namma, Enki rose up from his bed. In Hal-an-kug, his room for pondering, he slapped his thigh in annoyance. The wise and intelligent one, the prudent, ...... of skills, the fashioner of the design of everything brought to life birth-goddesses. Enki reached out his arm over them and turned his attention to them. And after Enki, the fashioner of designs by himself, had pondered the matter, he said to his mother Namma: "My mother, the creature you planned will really come into existence. Impose on him the work of carrying baskets. You should knead clay from the top of the abzu; the birth-goddesses will nip off the clay and you shall bring the form into existence. Let Ninmah act as your assistant; and let Ninimma, Cu-zi-ana, Ninmada, Ninbarag, Ninmug, ...... and Ninguna stand by as you give birth. My mother, after you have decreed his fate, let Ninmah impose on him the work of carrying baskets."
The Harps That Once by Jacobsen [Google Books Link]
"Namma, Enki's mother, was probably seen as the power in the riverbed which, empty or nearly empty in summer, gives birth to the fresh waters, to Enki, in the spring flood. This interpretation gains a measure of support from the fact that the cuneiform sign with which her name was written served also, if supplemented with the sign for "water," to write the word for "river." Etymologically the name Namma goes back to Nin-imma (nin-immaran-amma nama›namma) "lady female genitals," a personification of the numinous power to shape, mature, and give birth to the child, and it is as birth goddess generally, rather than as goddess of the riverbed, that the text here characterizes her. That latter aspect she may conceivably have acquired because the mythopoeic imagination conceived of the great gash in the earth which the dry riverbed presents as the genitals of Mother Earth herself, and the prototype of all female parts everywhere. Namma's role as birth goddess generally and as the one who gave birth to man probably represents a local tradition, perhaps at home in Eridu. Elsewhere it is the goddess Nintur, or Ninmah as she is called in this composition," [p 158]
From Wiggermann "Nammu" [PDF Link]
*He disagrees with Jacobsen on Nin-imma, but Wiggmann addresses many other authors both agreeing and disagreeing but its too densely written for me to even remotely understand the back & forth between the Assyriologists.
"Nammu is an ancient goddess of Eridu, who plays a part in the local (and early national) mythology as creatrix/mother goddess and as supporter of Enki in Magic. Most references relate to either of these two roles [...] Only her epithet "(^munus)agrig-zi-é-kur-(ra-)ke", "true housekeeper of Ekur" points outside Eridu to the pantheon of Nippur, but it may be due to a confusion with Nin-imma, Enlil's scholar and scribe." [p 137 Column 2]
*I did not use š, ḫ, or ĝ when typing these for ease of reading. See Sisterofiris' posts on transliterations [link] & normalizations [link]. Page numbers correspond to Wiggermann's Nammu PDF, linked above.
🔹Amaùtuanki — "Mother who gave birth to Heaven and Earth" (p137 column 2)
🔹Ama-palil-ù-tu-dingir-shár-shárra-ke-ne — "Mother, who gave birth to all the gods" [I kept dashes so it can be read] (p138 column 1)
🔹Amarhusheke — "Compassionate Mother" (p138 column 2)
🔹Amagal — "Great Mother" (p138 column 2)
🔹Agrigziékurrake — "True housekeeper of Ekur" (p137 column 2)
🔹Amadingirdingira | Modern— [Link]
"Mother of (the) Gods" in Sumerian
𒀭𒀭— Many Gods, dingirdingir [Link]
𒀝 - "of" genetive case suffix, .a(k) [Link]
She has no known iconography that has been found yet according to Oracc.
I made these tonight on my phone. Left has an ocean as its background to represent the "Cosmic Sea" aspect.
Its the Mesopotamian horned cap/crown of divinity then her name 𒀭 (diĝir) and 𒇉 (engur)
(click on right its not cut off as mobile shows)
snowghoul
germansingergirl
tangentwithtanner
titsay
pixelskylines
gracieabrams
theartofmadeline
