âI knew, better than most Negroes, how many white people truly wanted to see American racial problems solved. I knew that many whites were as frustrated as Negroes. Iâll bet I got fifty letters some days from white people. The white people in meeting audiences would throng around me, asking me, after I had addressed them somewhere, âWhat can a sincere white person do?â
âWhen I say that here now, it makes me think about that little co-ed I told you about, the one who flew from her New England college down to New York and came up to me in the Nation of Islamâs restaurant in Harlem, and I told her that there was ânothingâ she could do. I regret that I told her that. I wish that now I knew her name, or where I could telephone her, or write to her, and tell her what I tell white people now when they present themselves as being sincere, and ask me, one way or another, the same thing that she asked. The first thing I tell them is that at least where my own particular Black Nationalist organization, the Organization of Afro-American Unity, is concerned, they canât join us. I have these very deep feelings that white people who want to join black organizations are really just taking the escapist way to salve their consciences. By visibly hovering near us, they are "proving" that they are "with us." But the hard truth is this isn't helping to solve America's racist problem. The Negroes aren't the racists. Where the really sincere white people have got to do their "proving" of themselves is not among the black victims, but out on the battle lines of where America's racism really isâand that's in their own home communities; America's racism is among their own fellow whites. That's where sincere whites who really mean to accomplish something have got to work.
âAside from that, I mean nothing against any sincere whites when I say that as members of black organizations, generally whitesâ very presence subtly renders the black organization automatically less effective. Even the best white members will slow down the Negroesâ discovery of what they need to do, and particularly of what they can doâfor themselves, working by themselves, among their own kind, in their own communities.
âI sure donât want to hurt anybodyâs feelings, but in fact Iâll even go so far as to say that I never really trust the kind of white people who are always so anxious to hang around Negroes, or to hang around in Negro communities. I donât trust the kind of whites who love having Negroes always hanging around them. I donât knowâthis feeling may be a throwback to the years when I was hustling in Harlem and all of those red-faced, drunk whites in the after hours clubs were always grabbing hold of some Negroes and talking about âI just want you to know youâre just as good as I amâ.â And then they got back in their taxicabs and black limousines and went back downtown to the places where they lived and worked where no blacks except servants had better get caught. But, anyway, I know that every time that whites join a black organization, you watch, pretty soon the blacks will be leaning to the whites to support it, and before you know it a black may be up front with a title, but the whites, because of their money, are the real controllers.
âI tell sincere white people, 'Work in conjunction with usâeach of us working among our own kind.' Let sincere white individuals find all other white people they can who feel as they doâand let them form their own all-white groups, to work trying to convert other white people who are thinking and acting so racist. Let sincere whites go and teach non-violence to white people! We will completely respect our white co-workers. They will deserve every credit. We will give them every credit. We will meanwhile be working among our own kind, in our own black communitiesâ showing and teaching black men in ways that only other black men canâthat the black man has got to help himself. Working separately, the sincere white people and sincere black people actually will be working together.
In our mutual sincerity we might be able to show a road to the salvation of Americaâs very soul. It can only be salvaged if human rights and dignity, in full, are extended to black men. Only such real, meaningful actions as those which are sincerely motivated from a deep sense of humanism and moral responsibility can get at the basic causes that produce the racial explosions in America today. Otherwise, the racial explosions are only going to grow worse. Certainly nothing is ever going to be solved by throwing upon me and other so-called black âextremistsâ and âdemagoguesâ the blame for the racism that is in America.â
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