Hole Theory, Thomasin Frances (15/10/2022)

Andulka
Noah Kahan
The Bowery Presents

oozey mess

if i look back, i am lost
Mike Driver

bliss lane
ojovivo

roma★
Aqua Utopia|海の底で記憶を紡ぐ
Claire Keane
Doug Jones
Sweet Seals For You, Always
NASA

@theartofmadeline
Today's Document
Misplaced Lens Cap
KIROKAZE
noise dept.

gracie abrams
seen from United States

seen from Botswana
seen from United States

seen from Singapore
seen from Netherlands
seen from El Salvador
seen from United States
seen from Malaysia

seen from Germany
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
seen from United States
seen from United States
@forsaken-by-light
Hole Theory, Thomasin Frances (15/10/2022)
Agnès Varda
Morgan Harper Nichols’ ‘Let July be July’
An Interview with Richard Siken
Annie Ernaux's unpublished journal entries
I Remember The Carrots Ada Limón
from “ask polly: why should i keep going?”
— Nina LaCour via letsbelonelytogetherr
Tired, Langston Hughes
“At the bottom of her heart, however, she was waiting for something to happen. Like shipwrecked sailors, she turned despairing eyes upon the solitude of her life, seeking afar off some white sail in the mists of the horizon. She did not know what this chance would be, what wind would bring it her, towards what shore it would drive her, if it would be a shallop or a three-decker, laden with anguish or full of bliss to the portholes. But each morning, as she awoke, she hoped it would come that day; she listened to every sound, sprang up with a start, wondered that it did not come; then at sunset, always more saddened, she longed for the morrow.”
— Gustave Flaubert, Madame Bovary
Louise Glück, from The Wild Iris; “The Wild Iris”
Introduction to The Iliad, Emily Wilson
Rainer Maria Rilke, Letters to a Young Poet
I Have No Mouth and I Must Scream, Harlan Ellison
The alienation of the spectator, which reinforces the contemplated objects that result from his own unconscious activity, works like this: the more he contemplates, the less he lives; the more he identifies with the dominant images of need, the less he understands his own life and his own desires. The spectacle's estrangement from the acting subject is expressed by the fact that the individual's gestures are no longer his own; they are the gestures of someone else who represents them to him. The spectator does not feel at home anywhere, because the spectacle is everywhere.
The Society of the Spectacle
Guy Debord
— Frank Bidart, from “Half-light: Collected Poems 1965-2016; 'Guilty of Dust'”, published c. 2017.