The consequences of institutionalized slavery bringing Divine judgment was not lost on many Americans and was a major theme of Abraham Linco
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The consequences of institutionalized slavery bringing Divine judgment was not lost on many Americans and was a major theme of Abraham Linco
THE MEANING OF THE MARRIAGE SUPPER: “Blessed are they which are called unto the marriage supper of the Lamb.” There will come a time when al
THE MEANING OF THE MARRIAGE SUPPER: “Blessed are they which are called unto the marriage supper of the Lamb.” There will come a time when all God’s redeemed shall be saved. There will come a day when all who have died shall have been raised again from the tomb, and those who remain alive shall have been changed, so that their corruption shall have put on incorruption, and mortality shall have put on immortality. Then will the Church be perfect and complete; no one member will be missing. Charles Spurgeon
"Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. It was not till the middle of the third century that any part of the Church celebrated the birth of our Lord; and it was not till long after the western Church had set the example, that the eastern adopted it. Because the day is not known, probably the fact is that the “holy” days were arranged to fit in with the heathen festivals." Charles Spurgeon
As our Bordeaux traveler enters the Upper City through the Sion Gate he starts north toward the Damascus Gate and records a remarkable observation: “From thence as you go out of the wall of Sion, as you walk north towards the gate of Neapolis, towards the right, below in the valley, are walls, where was the house or praetorium of Pontius Pilate". This walled platform on Mount Moriah is a huge edifice of over 10,000 stones. This site is currently and has for almost 2000 years been the center of intense conflict and the focal point of religious passion in the birthplace of the Abrahamic religions. We need now to question whether the Jewish Temples were ever on this Moriah Platform. We need to realize that the struggle is not over the site of the Jewish Temple, but over a Roman Fort.
As our Bordeaux traveler enters the Upper City through the Sion Gate he starts north toward the Damascus Gate and records a remarkable observation: “From thence as you go out of the wall of Sion, as you walk north towards the gate of Neapolis, towards the right, below in the valley, are walls, where was the house or praetorium of Pontius Pilate". This walled platform on Mount Moriah is a huge edifice of over 10,000 stones. This site is currently and has for almost 2000 years been the center of intense conflict and the focal point of religious passion in the birthplace of the Abrahamic religions. We need now to question whether the Jewish Temples were ever on this Moriah Platform. We need to realize that the struggle is not over the site of the Jewish Temple, but over a Roman Fort.
And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 19:41-44
And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” In A.D. 70, Jesus’ words were literally and precisely fulfilled when God brought to Jerusalem the Roman army under Titus Vespasian to destroy the city and the entire temple complex.
And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” In A.D. 70, Jesus’ words were literally and precisely fulfilled when God brought to Jerusalem the Roman army under Titus Vespasian to destroy the city and the entire temple complex.
The day of their victory dawned, and they marched from the prison to the amphitheatre joyfully as though they were going to heaven, with calm faces, trembling, if at all, with joy rather than fear. Perpetua went along with shining countenance and calm step, as the beloved of God, as a wife of Christ, putting down everyone's stare by her own intense gaze. With them also was Felicitas, glad that she had safely given birth so that now she could fight the beasts, going from one blood bath to another, from the midwife to the gladiator, ready to wash after childbirth in a second baptism.
“Nothing whatever is left obscure or ambiguous; but all things that are in the Scriptures, are by the Word brought forth into the clearest light, and proclaimed to the whole world.” (Martin Luther Bondage of the Will, 25-29) The clarity of Scripture was a cornerstone of the Reformation and established an important principle: That the Word of God was revealed in an understandable way, that its central message is clear, and that because it is clear all men are fully accountable to its message.
“Nothing whatever is left obscure or ambiguous; but all things that are in the Scriptures, are by the Word brought forth into the clearest light, and proclaimed to the whole world.” (Martin Luther Bondage of the Will, 25-29) The clarity of Scripture was a cornerstone of the Reformation and established an important principle: That the Word of God was revealed in an understandable way, that its central message is clear, and that because it is clear all men are fully accountable to its message.
“Peace I leave with you, my peace I give unto you. — John 14:27. Our...
“Peace I leave with you, my peace I give unto you. — John 14:27. Our...
As he began the last year of his life, he wrote, ‘To all appearance the present year will be more perilous than any I have seen, but if I live to complete the Persian New Testament, my life after that will be of less importance. But whether life or death be mine, may Christ be magnified in me. If he has work for me to do, I cannot die’.
"Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them." Romans 12:9-14
False teachers pose a constant danger to the church. Jesus had warned His Church of false teachers and the Ephesian Church was discerning enough to understand. Jesus had warned. “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.” (Matthew 7:15).
Soldier of Christ, if thou enlisteth, thou wilt have to do hard battle. There is no bed of down for thee; there it no riding to heaven in a chariot; the rough way must be trodden; mountains must be climbed, rivers must be forded, dragons must be fought, giants must be slain, difficulties must be overcome, and great trials must be borne. It is not a smooth road to heaven. Charles Spurgeon
"No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream." Martin Luther King quoted from Amos 5:24
The consequences of institutionalized slavery bringing Divine judgment was not lost on many Americans and was a major theme of Abraham Lincoln’s second inaugural address. Lincoln knew that God had “His own purposes” in bringing the Civil War to the American people. God brings “woe unto the world because of offenses… (and) if we shall suppose that American slavery is one of those offenses,” then “He gives to both North and South this terrible war as the woe due to those by whom the offense came.”
As we read through Ephesians, Colossians, and 1 and 2 Timothy, we see that these churches were spiritually healthy as Paul last ministered in this region. But by the time Revelation was written, approximately thirty years later, five of these same churches had suffered serious spiritual decline. Ephesus had left its first love, and most of the rest had been infiltrated by false doctrine and sin. Only two of the seven that Jesus addresses are not condemned by Him in some fashion, Smyrna and Philadelphia, yet today none of the seven currently exist. So, what are we to make of this?