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In contemporary Western society, hook up culture is the norm. Romantic relationships typically involve a sexual union at some point. Being a Patriarchal society, boys are taught to have an unlimited sex drive, and throughout their maturation into adults, pornography and the Sex Industry teaches men that women’s bodies serve as means to satiate their sexual drives. Understandably, the Church realizes that at its core, hook up culture isn’t right, that sexual intercourse shouldn’t be a given/requirement in a relationship, and that pornography and other Sex Industry venues are harmful and wrong. However, the typical solution given is that all sexual desires can be and are to be met in marriage. While marriage as a blessed institution is certainly a beautiful and meaningful way to healthily explore sexuality, this idea that marriage is the answer has a lot of harmful implications.
The first thing that this does it that it doesn’t work to dispel worldly notions about masculinity and sex. It simply uses marriage as a Band-Aid for these problems. Contrary to popular belief, men are not any more lust-driven than women are. Both genders struggle with lust – the difference is that patriarchal society gives men many options to channel their lustful fantasies onto women. Painting lust as “every man’s battle” and expecting wives to satiate this unending desire absolves believing men the responsibility of relying on the Holy Spirit to endow them with self-control. Instead of painting sexual addiction and lust as something men are predisposed to, instead realize that this is a lie straight from the enemy used to trap believers into an endless cycle of sin, addiction, and even abuse.
The body isn’t inherently sexual. It’s important to frame modesty not out of fear that the naked body will lead to temptation, but from position that the body is something precious that should be protected. Nakedness, while a beautiful and wonderful thing, is one of the most vulnerable things a person can experience. Thus, it is a very precious and dear thing that must be protected and shielded, nakedness is a grace that needs defense. In certain contexts, it’s permissible to expose oneself, but the beauty and innocence of it should be guarded and protected. Otherwise, desensitize. Nakedness isn’t shameful, it’s something to be (privately) celebrated. Likewise, the body isn’t shameful, it’s a beautiful thing worth celebrating. Teach one another to love their bodies and others, because in God’s beautiful design, these precious bodies are the very temples in which He uses as spaces to inhabit. In these holy houses, the image of the Living God abides in every contour, curve, fold, and countenance. Treat these heavenly dwelling places with respect and tender care.
Setting up interactions with the other gender as potentially sexual is rooted in a valid concern for the opportunity of lust to creep into our hearts, but we must realize that this narrative is also a lie from the enemy. We can be accountable with each other. One can form deep and meaningful relationships and interactions with their brothers and sisters. These beautiful bonds of relationship and unity do not have to end up romantic or sexual. Treat one another as you would your own sibling. Viewing each other as a sibling, as a living and breathing temple of the Most High God will prevail over the worldly script of lust-tinted interactions. Submit your desires and your thoughts to the Holy Spirit, lay them down at the feet of Jesus, and He will carry your hearts into purity and wholeness.
Secondly, to repeat, marriage is a beautiful and amazing blessing that God has allowed us to participate in, but it isn’t the end goal for everyone. Marriage is an option, a blessing, but not a requirement. Marriage is a representation of God’s restorative work of joining opposites, unifying binaries into ushering His presence. A married couple represents the unity of God and imparting life into a community, not merely a proper way to achieve sexual intercourse. We also have the option of singleness. The Church has lost the value of singleness within our faith. Some of the greatest spiritual dignitaries of Biblical tradition were single, namely Jesus Himself. He lived and walked this earth celibate and happily single, inaugurating God’s kingdom here on earth. His life, however, wasn’t marked by His individuality, rather, His communal nature with His disciples and investment in the communities around Him. Singleness in Christ involves greater time for introspection and reflection on the mysteries and will of God, while Scriptural models also demand that singles engage in the restorative work of community building and discipleship. Where married couples invest in each other and their children, single people invest in their communities and friendships. Single people can mobilize together creating strong familial bonds rooted in their adoption in Christ, uniting against injustice, hierarchy, and sin in transformative and subversive ways. This can be done for singles planning on marriage, or those who plan on being single for life. Singleness doesn’t have to be an anxious state waiting for romance or sexual contact, it’s a valid mode of serious productivity within God’s kingdom and we must look beyond the boundaries of lust, hypersexuality, and marriage domination to realize the amazing potential and value that singleness offers. In order to truly combat the systems of this world, we need to be more critical of the messages that the world gives us about relationships and sexuality, and in turn be more proactive in how we combat these things, rather than letting the lies of the enemy seep into our hearts and practices.
alternative masculinity
There is an alarming tendency within the Church in which discussions surrounding masculinity and being a disciple are not based on a scriptural understanding of Christ’s character and nature, but instead, they affirm cultural constructions of masculinity as innate and align scriptural passages affirming these assumptions as challenges to be “countercultural.” This isn’t the life that God has called us to. In order to be truly countercultural, we have to submit our constructions, assumptions, and masculinities to the Cross and let the character of God shape us into the people we want to be.
“O Thou, who coverest thy high places with the waters, Who settest the sand as a bound to the sea And dost uphold all things: The sun sings thy praises, The moon gives thee glory, Every creature offers a hymn to thee, His author and creator, for ever.” ~From the Lenten Triodion
(Photo © dramoor 2015 Twin Lakes, Colorado)
“It has been truly said that there was a cross in the heart of God before there was one planted outside Jerusalem; and though the cross of wood has been taken down, the cross in God’s heart still remains. It is the cross of pain and triumph - both together. And those who can believe this will find that joy is mingled with their cup of bitterness. They will share on a human level in the divine experience of victorious suffering.”
~From The Orthodox Way
(photo via blogs.ancientfaith.com)
“In the immense cathedral which is the universe of God, each man, whether scholar or manual laborer, is called to act as the priest of his whole life - to take all that is human, and to turn it into an offering and hymn of glory.”
~Paul Evdokimov
(Photo © dramoor 2015 Aspen, Colorado)
(via Gebre Menfes Kidus)
Morning Prayer
15th Sunday After Pentecost: Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“In order to enter Paradise, one must have a heart as wide as the heavens, a heart that embraces all men. If a heart excludes even just one person, it will not be accepted by the Lord because He will not be able to dwell in it.”
~Archimandrite Zacharias
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“In the early church, God was most often a seeking, saving Father, not an infuriated judge or a demanding creditor. The early church understood the Cross primarily as the way God defeated satan, rather than the way Jesus paid His wrathful Father the debt for our sins. As long as this analogy of fatherhood underlies the other images it sweetens them; no one automatically associates a judge or a creditor with generous, tender affection.”
~From The Illlumined Heart
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“Most churchless people aren’t looking for a church. They’re seeking an encounter with God. And even if they’re not seeking him directly, the vast majority are seeking to experience the essence of who he is: Love.
~George Barna
“To forgive means to restore a bond of love and communion when there has been a rupture.”
~Orthodox teaching
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“It is possible for someone to practice economy in everything, except in the worship of God. One should give the purest and best things to God. Does God have need of these things? No! But God helps because He sees the pure heart, the good disposition; in this way the good intention is expressed.”
~Elder Paisios the Hagiorite
(Photo: Holy Ascension Church, Charleston, SC, designed by Andrew Gould)
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“Before I formed you in the womb, I knew you.”
~Jeremiah 1:5
(Art: Protecting the Light, by J. Kirk Richards)
Evening Prayer
O God and Father of all, whom the whole heavens adore: Let the whole earth also worship you, all nations obey you, all tongues confess and bless you, and men and women everywhere love you and serve you in peace; through Jesus Christ our Lord. Amen. ~ The Book of Common Prayer