Exciting! Dr Krish Kandiah appointed president of London School of Theology
I'm thrilled that my friend Krish Kandiah has been announced as the new President of the London School of Theology. This is wonderful for Krish and exciting for the future of LST.
"LST and the Evangelical Alliance announced the news today as Krish becomes the latest in a number of distinguished Christian leaders to take up the post: most recently former Archbishop of Canterbury Lord Carey.
While previously the President role was largely outward facing, Krish in addition will be responsible for the overall academic and spiritual leadership of LST. As President, Krish will play an active role in the day-to-day life of the school, as a member of the teaching staff and as a key member of the Senior Leadership Team, working alongside LST's Executive Director Laura Nairn, who is responsible for the overall management of the college. A key objective will be to promote the value of theological education across the wider evangelical world."
Best overview of the whole bible: God's EPIC Adventure by Winn Griffin
Before going on my summer holiday/vacation, I looked around my office and grabbed the books that I want to read. The ones that inspire me the most and help me to be restored, re-focused and replenished. One of those booked I grabbed was my copy of God's Epic Adventure, by Winn Griffin (US link here).
This summer I'm trying to get into my bible more, to soak in the story of scripture and grasp more of the bigger picture of God's mission in the world. I want my own story to be framed by the narrative of scripture - with God's story as the measure for my life instead of all the other stories that compete for my attention.
Those other stories tell me my church isn't big enough, I haven't been successful enough for my age and stage in life, I haven't accomplished enough personally or professionally. Those stories lead to anxiety, fear, worry, decisions and attentions for my life that are not about my life in Jesus.
There are several ways I have been trying to have God's story furnish imagination - reading the bible through in a year, daily office prayers that take me through the whole bible, memorising verses of scripture to recall when I need to measure who and where I am.
But I have also sought the help of some travelling companions, writers who help bring the bible story into perspective into greater contact with my daily life.
Winn Griffin with God's EPIC adventure has been one of my key companions.
Why do I find it so helpful?
1. Story/Narrative Method: Winn uses the model from N T Wright (inspired by the idea of theo-dramatic from Hans Urs Von Balthasar), where he compares the drama of redemption to a Shakespeare play, most of whose fifth act is missing.
The church has the first four acts (creation, fall, Israel, Christ) but must work out the fifth act (church) for herself, all the while remaining in character. It is not enough for the actors “merely to parrot what has already been said”; they must go beyond the sacred page and find—improvise!—the conclusion. Still, the first four acts are the “authority” for the fifth act, hence the idea of “improvising with a script.”
Winn uses this approach to work through and provide an overview of the whole of the bible in 5 acts.
This method also avoids just trying to memorise verses parrot fashion, or breaking the bible down into facts to know. Instead it helps us see the bible as an unfolding story of God's mission in the world, and our place within that.
2. An overview of the whole bible: Use Winn's book to take you through the whole of the bible and you will get an picture of the whole of the bible.
3. My church and christian location: Winn come from my church tradition as a charismatic evangelical. That means I get a tour of the bible where God is seen alive and at work today.
My talks online from Nordic Vineyard Churches Summer Camp
I had the most wonderful time in Sweden last week with Vineyard Church Family at their summer camp. There were 1,200 people from Norway, Sweden, Denmark, Finland along with visitors from Estonia and Lithuania.
Whilst I enjoy teaching, I love even more the time time spent in-between - talking with people, sharing, and praying. I came away refreshed myself, and so excited to see the quality of the leaders and people in the Vineyard Churches.
It was a privilege to be invited to teach and speak. I spoke at two main sessions, and then some seminars and forums. My main session talks are online here.
The theme for the conference was transformation and my teaching took that as it's focus and inspiration.
My first talk was titled "Under Pressure: The Violence of the Cross and Power for Transformation."
It was about bodies, power and the violence of the cross. I talked about how life is inherently violent, how things take hold of us and direct us in ways we don't want - and how it takes the power of the cross to break those things that seize us in life.
In other words how so many things in life take hold of us and cause formation in us, and how the cross is the source of power to break us free from those powers and transform us into a different identity as Christians. (My slides for that talk are online here).
My second talk was titled "A Vision for the church: The community for transformation."
It followed on from my first, and was about the Church - a vision for the Church from 1 Peter. I talked about how it takes a group to know a person, and it takes a community to know Jesus.
I also explored some of the current tensions around Church in modern relationships and how the Church remains vital to anyone ever becoming a Christian and growing in faith.
In other words, how the Church is the primary community and place for experiencing the power of the cross and for transformation. (My slides for that talk are online here).
Looking forward to Speaking in Sweden on the Kingdom of God and Church planting
I'm looking forward to being with Vineyard Church family in Sweden next week as the Nordic Vineyard Churches gather for their annual summer camp.
I'll be main session speaking, leading seminars and discussion groups during the week.
Amongst other things I've been asked to speak about an understanding of, a vision for, and the need of Church. I'll be doing seminars on Church planting, as well as one exploring the affects of consumerism on worship.
100 volunteers, 270 guests: Sutton Vineyard Church street part
The first ever street party by my church exceeded our hopes and expectations. We invited our local community, agencies we work with and friends who live in the area.
With 100 volunteers we provided a free hog roast, ice creams, magician, face painting, indoor play area, Wimbledon/Tour de France/Formula one in HD. We had 270 people from our community visit with us.
A wonderful day captured in a short video montage here.
Leading Change Without Losing It: Five Strategies That Can Revolutionize How You Lead Change When Facing Opposition, is the best book on leading change that I have read yet.
It's simple, short, clear and with 5 strategies, i.e 5 practices you can quickly implement.
So if you are in the midst of leading changing, or wanting to lead change, this book is a must read.
In short it deals with one key problem of change - the voices of people who don't want to change, and how to navigate that, ie. how to discern between critique that is needed and at the same time navigate the volume and noise of those who are determined to undermine change.
It's the time of year when my church reviews our last years income and expenditure, against out vision and mission.
This year we wanted to try something different than our usual report on and instead show more about the impact and ministry 'footprint' of our church.
It was exciting to get information on so many things our church makes possible, and the lives we touch, and share a little of that today.
We say every Sunday that sundays are vital to us, but only a small part of the life of our church. It was great to have something that shows that to be the case.
Theology and Practice of the Kingdom: I'm teaching in Montana
I'm excited to be teaching and speaking at the Vineyard USA Big Sky Region conference Monday 16th June. Also excited to be with my extended church family.
I've been asked to teach on 'Theology and Practice of the Kingdom'. I'll get my notes and link to recording online as after the conference.
Review: How (not) to be Secular - from Jerusalem to Babylon
I've been looking forward to James K.A. Smith's latest book, How (Not) to be Secular, and it landed on my desk yesterday. Mind you I could have been reading it sooner if I'd bought the Kindle version.
Why would I encourage you to read this book? I think Tim Keller gives reason enough when he says, “As a gateway into (Charles) Taylor’s thought, this volume (if read widely) could have a major impact on the level of theological leadership that our contemporary church is getting. It could also have a great effect on the quality of our communication and preaching. I highly recommend this book.”
I have the theology students I teach read Taylor, or at the very least I suggest to them that if there is one book on the secular they must read it is Taylor's 'A Secular Age'.
Taylor's book is 900 pages long and is very academic. Brilliant but a lifetime of reading to digest and understand. In fact I am still reading it page by page, and plan to re-read for the next few years. It is worth every moment I spend in and with it.
This is where James K.A Smith comes in. We get the genius of Smith, who distills, and shares with us the key insights of Taylor, and does with critical engagement.
In other words this book by Smith is now 'The' essential companion to Taylor's work.
As Smith puts it at the beginning of his book, you might move from a predominately Christian location in the US to a more secular location, from Jerusalem to Babylon so to speak (or in the UK you might move from the relatively Christian landscape of North Ireland to London).
When you get to those secular locations you will find people are not looking for answers to missing parts of their lives, with questions about God just waiting for you talk about Jesus.
Instead they have a way of life to make meaning that provides for all they need. The secular world is not like the Mars Hill of St Paul, with people worshipping false Gods, open to the idea of worshipping the true God. Instead we find that in the secular, people have created a world in which there are no God's and no need to consider the divine at all.
Smith in an interview gives us a taste of how is work overviews Taylor:
What is Taylor’s thesis on secularism?
Taylor offers a different taxonomy for understanding “the secular,” secularism, and secularity. Most of us, including those who touted “secularization theory,” identify secularization with a-religiosity. In other words, something or someone is “secular” in the sense that they “don’t believe,” are not “religious.” I think this is one of the reasons why outlets like the New York Times or The New Republic can just talk about about religious people as “believers,” whereas everyone else—that is, the editors of NYT and TNR!—are not.
If you buy this sort of notion of secularization, then modernity is what Taylor calls one big “subtraction story”: modern Enlightenment rationality is what’s left over when you subtract the superstition of religious belief. Subtract religion, and what you’re left with is “secular” rationality.
Taylor doesn’t buy this because, as he tries to show, modernity was not just about the subtraction of God and religious belief; it also required the substitution of something to take its place—what he calls “exclusive humanism,” the belief that one can find meaning and significance without any recourse to the gods of transcendence. For Taylor, even though he ultimately disagrees with it, this is the productive accomplishment of modernity: exclusive humanism is a remarkable feat of addition, not the remainder of some subtraction.
You’ll note what’s embedded in his point: exclusive humanism is something you have to believe. So the world is not carved up into “believers” and “secular” rational knowers. It’s a complicated array of different sorts of believers. And that’s why Taylor calls ours a “secular” age: not that we are a-religious or no longer believe, but that we live in an age in which no belief system is axiomatic. Our beliefs are contestable, and we know it.
Then with regards to how and why Smith wrote his book:
What motivated you to write this book about a book?
I taught a senior seminar on A Secular Age with a group of intrepid Calvin College philosophy majors who ploughed through the book with me. In the course of our discussions, it was clear that something in Taylor’s analysis struck an existential chord for them: it helped them make sense of the fraught world they inhabit. As I spent more time with Taylor’s book, I also realized that this would help lots of pastors and church planters better understand “secular” environments like New York or Seattle or Austin. But I realized—and completely understand!—that pastors and practitioners don’t have the time to wade through Taylor’s huge book, so I wanted to try to crystallize and compress his analysis and tie it to some contemporary cultural hooks in a way that could help those who find themselves immersed in such contexts.
I’ve talked elsewhere about the necessity for pastors to be ethnographers; I think Taylor’s argument—and hopefully my book—can equip them to do that a little better. I also hope it reframes what it means to engage a “secular” context. If Taylor is right, this shouldn’t be seen as a battle. Instead, we should recognize all the persistent longings for transcendence that characterize our secular age. To proclaim the Gospel in such a context is not a matter of guarding some fortress; it’s an opportunity to invite our neighbors to meet the One they didn’t even realize they’d been longing for.
So moving to wordpress was not as straight forward as I hoped with my domain DNS settings and MX records for google apps. As I seek technical support my posts will continue here on Tumblr.
I'm going to be moving my blog from tumblr to wordpress over the next week. My URL www.jasonclark.ws will automatically redirect to the new site.
I'll be focusing more on church planting, sharing resources and materials about that endeavour. New post series will pick up from this one about leading and managing change in church.
How to change a generation?: It still might surprise you
Back in November last year, I wrote about an amazing time we had in our Sunday worship service, with Krish Kandiah leading us.
Since then we've been playing catch up with what God was already doing. We now have several people in our church fostering and adopting and considering fostering and adopting.
What has grippes us the most is the vision that we can all be engaged in this generation changing ministry. Here is what we are pursuing together as a church family.
1. Kids experience: that the kids experience life in a church family and as part of a church family whether that's for a few weeks, or a few years
2. It takes a church to raise a child: All our church members are able to support parents and families with skills and support resource needs (i.e accounting services, house alterations, child care etc)
3. Culture of Normal and Consideration: That it would be normal for people in our church to consider fostering and adoption and want to be involved
4. Home for Good with Local Authority: Engage our local authority with us and other churches to address the local need for fostering and adoption
Father's day is coming, take a look at the Home for Good resource for that Sunday.
Leadership & Global Perspectives: Cape Town September 2014
I spent last monday with my colleagues at George Fox Seminary, reviewing the Leadership & Global Perspectives Doctor of Ministry program that I lead.
Looking at the video highlights from our London face to face time last autumn, I am very excited at the experience we have lined up for our time in Cape Town this coming september.
London Advance 2013 from George Fox Evangelical Seminary on Vimeo.
