http://en.jmgo.com/enblog/blog/the-history-of-the-projectors
https://www.youtube.com/watch?v=qmjESb1xC08&t=35s
This article (particularly the first half) and youtube video provides a really cool insight into the history of projectors and their evolution from magic lanterns. I would've loved to have looked more into traditional projection techniques and the effects they can create but I don’t have access to anything other than a basic digital projector at home. I really like the less-than-perfect quality that projection gives to a film and I think playing around with more basic projection would have given me some cool results.
https://www.theguardian.com/society/christmas-charity-appeal-2014-blog/2015/jan/13/-sp-a-short-history-of-mental-illness-in-art
This article displays a lot of the ways mental illness has previously been displayed and communicated through art. Exploring how its depiction has evolved from the 15th to 20th century. ‘Art has led the way in seeing mental illness not as alien or contemptible but part of the human condition,’.
http://ruthmillington.co.uk/art-history-mental-illness-pictured-by-5-modern-artists/
Similarly, this article outlines 5 artists who were mentally ill. One thing I struggle with when talking about artists with mental illnesses is how often it’s romanticised. Vincent Van Gough’s life, in particular, is often misrepresented and facts are skewed to fit the narrative of the pained artist. This project has shown me that there is definitely a link between the two and some of the best work I’ve seen has been as a result of or about mental illness but romanticising this can have various negative implications. It can lead non-creative mentally ill people or creative mentally ill people who simply lack the motivation to feel guilty for not producing amazing artwork, it can also prevent people from attempting to recover due to the fear that their work won’t be as good anymore.
https://lekadre.com/embroidery-modern-art-form/
The second part of this article outlines the history of embroidery which has long been an important player in social movements, the suffragettes famously embroidered political messages onto hankies. This duality is still relevant in my project. While my focus is on mental health rather than feminism there’s still a stark difference between the initial appearance and content of the work.
http://www.folk-ark.com/blog/2015/5/5/hands-on-pojagi
Pojagi/bojagi is a traditional Korean fabric created by stitching together scraps of silk, cotton, and ramie (in single or multiple layers depending on the time of year). There’s quite a bit of similarity between pojagi and Japanese boro fabric which I looked at during my textiles workshop. Both are made from scraps stitched together into larger pieces of fabric but pojagi has more distinct seams that become a feature rather than the interweaving seen in boro. Pojagi was also not just created by the working class, although there were strong differences between the upper class and working-class styles. Patchwork is an important part of my work, although I’m creating it to be purely decorative rather than functional so using techniques such as reinforcing the seams isn’t really necessary for me.