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whos butt plug is this

optic (adj.)

late 14c., optik, "of or pertaining to the eye as the organ of vision," from Old French optique, obtique (c. 1300) and directly from Medieval Latin opticus "of sight or seeing," from Greek optikos "of or having to do with sight," from optos "seen, visible," related to ōps "eye," from PIE root *okw- "to see." Meaning "relating to or pertaining to vision or sight" is from 1590s. Optics "eyes" is from 1640s; "formerly the learned and elegant term; afterwards pedantic, and now usually humorous" [OED].

illusion (n.)

mid-14c., "mockery, scorning, derision;" late 14c., "act of deception; deceptive appearance, apparition; delusion of the mind," from Old French illusion "a mocking, deceit, deception" (12c.), from Latin illusionem (nominative illusio) "a mocking, jesting, jeering; irony," from past-participle stem of illudere "mock at," literally "to play with," from assimilated form of in- "at, upon" (from PIE root *en "in") + ludere "to play" (see ludicrous). Sense of "deceptive appearance" first developed in Church Latin. Related: Illusioned "full of illusions" (1920).

Taken from Myd “Superdiscoteca” EP, available everywhere: https://BecauseMusic.lnk.to/mydsuperdiscotecaYo Subscribe to Myd channel: https://EdBanger.lnk.to/M...

VEX

paradigm (n.)late 15c., "an example, a model," from Late Latin paradigma "pattern, example," especially in grammar, from Greek paradeigma "pattern, model; precedent, example," from paradeiknynai "exhibit, represent," literally "show side by side," from para- "beside" (see para- (1)) + deiknynai "to show" (cognate with Latin dicere "to show;" from PIE root *deik- "to show," also "pronounce solemnly"). In 20c. it began to be used in the more specific philosophical sense of "logical or conceptual structure serving as a form of thought within a given area of experience," especially in Thomas Kuhn's "The Structure of Scientific Revolutions" (1962). Related: Paradigmatic; paradigmatical.

the cYbEr PoLiCe removed my favorite video of steve irwin being pierced

Tyler is an English (Old English) name derived from the Old French tieuleor, tieulier (tiler, tile maker) and the Middle English tyler, tylere. The name was originally an occupational name for a house builder, one who lays tiles or bricks.

chalk (n.)

Old English cealc "chalk, soft white limestone; lime, plaster; pebble," a West Germanic borrowing from Latin calx (2) "limestone, lime (crushed limestone), small stone," from Greek khalix "small pebble," which many trace to a PIE root for "split, break up."

Cognate words in most Germanic languages still have the "limestone" sense, but in English transferred chalk to the opaque, white, soft limestone found abundantly in the south of the island. The modern spelling is from early 14c. The Latin word for "chalk" was creta, which also is of unknown origin. With many figurative or extended senses due to the use of chalk marks to keep tracks of credit for drinks in taverns and taprooms, or to keep the score in games.

chalk (v.)

1570s, "to mix with chalk;" 1590s as "to mark with chalk," from chalk (n.). Related: Chalked; chalking. Old English had cealcian "to whiten." Certain chalk marks on shipped objects meant "admitted" or "shipped free," hence some figurative senses. Chalk boards also were commonly used in keeping credit, score, etc., hence figurative use of chalk it up (1903).

dandruff (n.)

"scurf which forms on the scalp or skin of the head and comes off in small scales or dust," 1540s; the first element is obscure (despite much speculation, OED concludes "nothing satisfactory has been suggested"). The second element probably is Northumbrian or East Anglian dialectal huff, hurf "scab," from Old Norse hrufa, from Proto-Germanic *hreufaz, source of Old English hreofla "leper." Middle English words for it were bran (late 14c.), furfur (c. 1400, from Latin), scales (mid-15c.).

always have been

atheist (n.)

1570s, "godless person, one who denies the existence of a supreme, intelligent being to whom moral obligation is due," from French athéiste (16c.), from Greek atheos "without god, denying the gods; abandoned of the gods; godless, ungodly," from a- "without" (see a- (3)) + theos "a god" (from PIE root *dhes-, forming words for religious concepts).

The existence of a world without God seems to me less absurd than the presence of a God, existing in all his perfection, creating an imperfect man in order to make him run the risk of Hell. [Armand Salacrou, "Certitudes et incertitudes," 1943]

you know nothing God

vanish (v.)

"disappear quickly," c. 1300, from shortened form of esvaniss-, stem of Old French esvanir "disappear; cause to disappear," from Vulgar Latin *exvanire, from Latin evanescere "disappear, pass away, die out," from ex "out" (see ex-) + vanescere "vanish," inchoative verb from vanus "empty, void," from PIE *wano-, suffixed form of root *eue- "to leave, abandon, give out." Related: Vanished; vanishing; vanishingly. Vanishing point in perspective drawing is recorded from 1797.

Krampus's name is derived from the German word krampen, meaning claw, and is said to be the son of Hel in Norse mythology. The legendary beast also shares characteristics with other scary, demonic creatures in Greek mythology, including satyrs and fauns.

Satyr

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Not to be confused with Satire or Seder (disambiguation).

For other uses, see Satyr (disambiguation).

Satyr

Attic red-figure plate from Vulci, Etruria, dated c. 520–500 BC, showing an ithyphallic satyr holding an aulos, a kind of ancient Greek woodwind instrument

GroupingLegendary creatureSub groupingMythological hybrid Nature spiritOther name(s)Faun SilenosCountryGreece

In Greek mythology, a satyr[a] (Greek: σάτυρος, translit. sátyros, pronounced [sátyros]), also known as a silenus[b] or silenos (Greek: σειληνός seilēnós [seːlɛːnós]), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection. Early artistic representations sometimes include horse-like legs, but, by the sixth century BC, they were more often represented with human legs.[4] Comically hideous, they have mane-like hair, bestial faces, and snub noses and are always shown naked. Satyrs were characterized by their ribaldry and were known as lovers of wine, music, dancing, and women. They were companions of the god Dionysus and were believed to inhabit remote locales, such as woodlands, mountains, and pastures. They often attempted to seduce or rape nymphs and mortal women alike, usually with little success. They are sometimes shown masturbating or engaging in bestiality.

In classical Athens, satyrs made up the chorus in a genre of play known as a "satyr play", which was a parody of tragedy and was known for its bawdy and obscene humor. The only complete surviving play of this genre is Cyclops by Euripides, although a significant portion of Sophocles's Ichneutae has also survived. In mythology, the satyr Marsyas is said to have challenged the god Apollo to a musical contest and been flayed alive for his hubris. Though superficially ridiculous, satyrs were also thought to possess useful knowledge, if they could be coaxed into revealing it. The satyr Silenus was the tutor of the young Dionysus and a story from Ionia told of a silenos who gave sound advice when captured.

Over the course of Greek history, satyrs gradually became portrayed as more human and less bestial. They also began to acquire goat-like characteristics in some depictions as a result of conflation with the Pans, plural forms of the god Pan with the legs and horns of goats. The Romans identified satyrs with their native nature spirits, fauns. Eventually the distinction between the two was lost entirely. Since the Renaissance, satyrs have been most often represented with the legs and horns of goats. Representations of satyrs cavorting with nymphs have been common in western art, with many famous artists creating works on the theme. Since the beginning of the twentieth century, satyrs have generally lost much of their characteristic obscenity, becoming more tame and domestic figures. They commonly appear in works of fantasy and children's literature, in which they are most often referred to as "fauns".

Terminology

The etymology of the name satyr (Greek: σάτυρος, sátyros) is unclear, and several different etymologies have been proposed for it,[5] including a possible Pre-Greek origin.[6] Some scholars have linked the second part of name to the root of the Greek word θηρίον (thēríon), meaning "wild animal".[5] This proposal may be supported by the fact that Euripides at one point refers to satyrs as theres.[5] Another proposed etymology derives the name from an ancient Peloponnesian word meaning "the full ones", alluding to their permanent state of sexual arousal.[5]Eric Partridge suggested that the name may be related to the root sat-, meaning "to sow", which has also been proposed as the root of the name of the Roman god Saturn.[5] Satyrs are usually indistinguishable from silenoi, whose iconography is virtually identical.[7][8][9] According to Brewer's Dictionary of Phrase and Fable, the name "satyr" is sometimes derogatorily applied to a "brutish or lustful man".[10] The term satyriasis refers to a medical condition in males characterized by excessive sexual desire.[10][11] It is the male equivalent of nymphomania.[11]

faun (n.)

"spirit or demigod part human, part black sheep," late 14c., from Latin Faunus, the name of a god of the countryside, worshipped especially by farmers and shepherds, equivalent of Greek Pan. The faunalia were held in his honor. Formerly somewhat assimilated to satyrs, but they have diverged again lately.

The faun is now regarded rather as the type of unsophisticated & the satyr of unpurified man; the first is man still in intimate communion with Nature, the second is man still swayed by bestial passions. [Fowler]

The plural is fauni. The word is of uncertain origin. De Vaan suggests Proto-Italic *fawe/ono-, from a PIE word meaning "favorable," with cognates in Old Irish buan "good, favorable; firm," Middle Wensh bun "maiden, sweetheart."

Jedi or jed·i [ jed-ahy ]noun, plural (especially collectively) Jed·i, Jed·is [jed-ahyz]. Also called Jed·i Knight [jed-ahy nahyt] . a guardian of peace and justice in the fictional Star Wars universe, able to wield a lightsaber and attuned to the power of the Force, an energy that connects all living things.a person who has an unexplainable power over people or things, or who seems to enjoy unusual luck and positive outcomes, as if able to exert the power of the Force to mystically influence the universe:

han·sel/ˈhan(t)səl/

hansel

hansels

handsel

handsels

a gift given for good luck at the beginning of the year or to mark an acquisition or the start of an enterprise.

the first installment of a payment.

hansel

hansels

hanselled

hanselling

hanseled

hanseling

handsel

handsels

handselling

handseling

handselled

handseled

handselled

handseled

give a hansel to.

inaugurate (something), especially by being the first to try it."a floodlit fixture to officially hansel the completed stadium"

Middle English (denoting luck): apparently related to late Old English handselen ‘giving into a person's hands’, and Old Norse handsal ‘giving of the hand to seal a promise’, from hand + an element related to sell; the notion of ‘luck’, however, is not present in these words.

Meanings and history of the name GretelGretel is an old short form of the German name Margarete, meaning "pearl". It is pronounced GRATE-el in German, but in English is more likely to be pronounced GRET-el. Famous real-life people named Gretel Gretel Killeen, Australian television personality and author Gretel in song, story & screen In "Hansel and Gretel", one of Grimm's fairy tales, Gretel frees her brother Hansel from the clutches of a witch. Gretel is the youngest child of the widowed Captain von Trapp in the film and stage play, "The Sound of Music". In real life, her name was Martina.

pearl (n.)"nacreous mass formed in the shell of a bivalve mollusk as a result of irritation caused by some foreign body," early 14c., perle (mid-13c. as a surname), from Old French perle (13c.) and directly from Medieval Latin perla (mid-13c.), which is of unknown origin. Perhaps from Vulgar Latin *pernula, diminutive of Latin perna, which in Sicily meant "pearl," earlier "sea-mussel," literally "ham, haunch, gammon," so called for the shape of the mollusk shells.Other theories connect it with the root of pear, also somehow based on shape, or Latin pilula "globule," with dissimilation. The usual Latin word for "pearl" was margarita (see margarite).Used from 14c. of anything valuable or of the finest kind; from mid-15c. of something small, round, and glistening white. For pearls before swine, see swine. Pearl Harbor translates Hawaiian Wai Momi, literally "pearl waters," so named for the pearl oysters found there; transferred sense of "effective sudden attack" is attested from 1942 (in reference to Dec. 7, 1941).pearl (v.)late 14c., "to adorn with pearls," from pearl (n.). From 1590s as "to take a rounded form" (intrans.); from c. 1600 as "to make into a form, or cause to assume the form and appearance, of a pearl" (trans.). Related: Pearled; pearling.

margarite (n.)"a pearl," late Old English, from Late Latin margarita (see Margaret). Figuratively, "that which is precious or excellent, a priceless quality or attribute;" also used as an epithet for Christ, Mary, etc., late 13c. Also margerie (mid-14c.). Related: Margaritic.

fake of unknown origin; attested in London criminal slang as adjective (1775, "counterfeit"), verb (1812, "to rob"), and noun (1851, "a swindle;" of persons 1888, "a swindler"), but probably older. A likely source is feague "to spruce up by artificial means," from German fegen "polish, sweep," also "to clear out, plunder" in colloquial use. "Much of our early thieves' slang is Ger. or Du., and dates from the Thirty Years' War" [Weekley]. Or it may be from Latin facere "to do." Century Dictionary notes that "thieves' slang is shifting and has no history."The nautical word meaning "one of the windings of a cable or hawser in a coil" probably is unrelated, from Swedish veck "a fold." As a verb, "to feign, simulate" from 1941. To fake it is from 1915, jazz slang; to fake (someone) out is from 1940s, originally in sports. Related: Faked; fakes; faking.The jazz musician's fake book is attested from 1951. Fake news "journalism that is deliberately misleading" is attested from 1894; popularized in the 2016 U.S. presidential campaign.

Callisto

in classical mythology a nymph, mother of Arcas by Zeus, turned to a bear by Hera, from Greek kallistos, superlative of kalos "beautiful, beauteous, noble, good," and its derived noun kallos "beauty," from *kal-wo-, which is of uncertain origin, perhaps related to Sanskrit kalyana "beautiful." The usual combining form in Greek was kalli- "beautiful, fine, happy, favorable;" kalo- was a later, rarer alternative form. Also the name given 17c. to the fourth moon of Jupiter. Feminized as proper name Callista.

sacred (adj.)

late 14c., past-participle adjective from obsolete verb sacren "to make holy" (c. 1200), from Old French sacrer "consecrate, anoint, dedicate" (12c.) or directly from Latin sacrare "to make sacred, consecrate; hold sacred; immortalize; set apart, dedicate," from sacer (genitive sacri) "sacred, dedicated, holy, accursed," from Old Latin saceres, from PIE root *sak- "to sanctify." Buck groups it with Oscan sakrim, Umbrian sacra and calls it "a distinctive Italic group, without any clear outside connections." De Vaan has it from a PIE root *shnk- "to make sacred, sanctify," and finds cognates in Hittite šaklai "custom, rites," zankila "to fine, punish." Related: Sacredness.

The Latin nasalized form is sancire "make sacred, confirm, ratify, ordain." An Old English word for "sacred" was godcund. Sacred cow "object of Hindu veneration," is from 1891; figurative sense of "one who must not be criticized" is first recorded 1910, reflecting Western views of Hinduism. Sacred Heart "the heart of Jesus as an object of religious veneration" is from 1765.

geometry (n.)

early 14c., also gemetrie, gemetry, from Old French geometrie (12c., Modern French géométrie), from Latin geometria, from Greek geometria "measurement of earth or land; geometry," from combining form of gē "earth, land" (see Gaia) + -metria "a measuring of" (see -metry). Old English used eorðcræft "earth-craft" as a loan-translation of Latin geometria.

-metry

word-forming element meaning "process of measuring," Middle English -metrie, from French -metrie, from Latin -metria, from Greek -metria "a measuring of," from -metros "measurer of," from metron "measure," from PIE root *me- (2) "to measure."

anthropometry (n.)

"science of the measurement and dimensions of the parts of the human body," 1839, from anthropo- + -metry "a measuring of." Perhaps modeled on French anthropometrie (by 1806).

biometry (n.)

1831, "calculation of life expectancy" (obsolete); see bio- + -metry. Coined by Whewell, popularized 1860s by T.S. Lambert. Later, "application of mathematics to the study of biology" (1894). Related: Biometer, used in various senses from 1830s; from 1865 as "life table," calculating the duration of life under given conditions.

craniometry (n.)

"the measuring of skulls," 1844; see cranio- + -metry. Related: Craniometric; craniometer.

horometry (n.)

"art of the measurement of time," 1560s, from Greek hōra "any time or period" (see hour) + -metry "a measuring of." Related: Horometrical; horometer.

hypsometry (n.)

"the measuring of altitudes," 1560s; see hypso- + -metry "a measuring of."

altitude (n.)

late 14c., "elevation above the horizon" (of stars, planets), from Latin altitudinem (nominative altitudo) "height, altitude," from altus "high," literally "grown tall," from PIE root *al- (2) "to grow, nourish." General sense "space upward, height, vertical extent" is from early 15c. Related: Altitudinal; altitudinous.

psychometry (n.)

1854, "the alleged power possessed by some sensitive persons of reading the history of an object by handling it;" see psycho- + -metry. In reference to the measurement of the duration of mental states from 1879. Related: Psychometric; psychometrical; psychometrist.

stoichiometry (n.)

"science of calculating the quantities of chemical elements involved in chemical reactions," 1807, from German Stöchiometrie (1792), coined by German chemist Jeremias Benjamin Richter (1762-1807) from Greek stoikheion "one of a row; shadow-line of a sundial," in plural "the elements" (from PIE *steigh- "to stride, step, rise") + -metry "a measuring of." Related: Stoichiometric.

gematria (n.)

1680s, from Hebrew gematriya, a transliteration of Greek geometria (see geometry). "[E]xplanation of the sense of a word by substituting for it another word, so that the numerical value of the letters constituting either word is identical" [Klein].

geometrical (adj.)

late 14c., from Latin geometricus "of geometry" (from geometria; see geometry) + -al. Since 16c. it has been opposed to arithmetical in ratio, proportion, etc., reflecting the fact that problems of multiplication formerly were dealt with by geometry, not arithmetic. Related: Geometrically.

optometry (n.)

"measurement of the range of vision; measurement of the visual powers in general," 1886, from optometer (1738), name given to an instrument for testing vision, from opto- "sight," from Greek optos "seen, visible" (from PIE root *okw- "to see") + -metry "a measuring of." Probably influenced by French optométrie.

When I made the foregoing Experiments, I designed to repeat them with more Care and Exactness, and to make some new ones of the same Sort, by means of an Instrument I had contrived for that Purpose; which from its Use in measuring the Limits of distinct Vision, and in determining with great Exactness the Strength and Weakness of Sight, may be called an Optometer. [Dr. William Porterfield, "An Essay Concerning the Motions of our Eyes, Part II," in Medical Essays and Observations, Vol. IV, Edinburgh, 1738]

not Theyre art

carp (n.)

type of freshwater fish, late 14c., from Old French carpe "carp" (13c.) and directly from Vulgar Latin *carpa (source also of Italian carpa, Spanish carpa), from a Germanic source (compare Middle Dutch carpe, Dutch karper, Old High German karpfo, German Karpfen "carp"); possibly the immediate source is Gothic *karpa. A Danube fish (hence the proposed East Germanic origin of its name), introduced in English ponds 14c. Lithuanian karpis, Russian karp are Germanic loan words.

carp (v.)

early 13c., "to talk, speak, tell," from Old Norse karpa "to brag," which is of unknown origin; meaning turned toward "find fault with, complain," particularly without reason or petulantly (late 14c.) probably by influence of Latin carpere "to slander, revile," literally "to pluck" (which is from PIE root *kerp- "to gather, pluck, harvest"). Related: Carped; carping.

fish (n.)

"a vertebrate which has gills and fins adapting it for living in the water," Old English fisc "fish," from Proto-Germanic *fiskaz (source also of Old Saxon, Old Frisian, Old High German fisc, Old Norse fiskr, Middle Dutch visc, Dutch vis, German Fisch, Gothic fisks), perhaps from PIE root *pisk- "a fish." But Boutkan on phonetic grounds thinks it might be a northwestern Europe substratum word.

Popularly, since Old English, "any animal that lives entirely in the water," hence shellfish, starfish (an early 15c. manuscript has fishes bestiales for "water animals other than fishes"). The plural is fishes, but in a collective sense, or in reference to fish meat as food, the singular fishgenerally serves for a plural. In reference to the constellation Pisces from late 14c.

Fish (n.) for "person" is from 1750 with a faintly dismissive sense; earlier it was used in reference to a person considered desirable to "catch" (1722). Figurative sense of fish out of water "person in an unfamiliar and awkward situation" attested by 1610s. To drink like a fish is from 1744. Fish-story "incredible or extravagant narration" is attested by 1819, U.S. colloquial, from the tendency to exaggerate the size of the catch (or the one that got away).

Do not tell fish stories where the people know you; but particularly, don't tell them where they know the fish. ["Mark Twain," in "More Maxims of Mark" by Merle Johnson (1927)]

To have other fish to fry "other objects which invite or require attention" is from 1650s. Fish-eye as a type of lens is from 1961. Fish-and-chips is from 1876; fish-fingers from 1962.

fish (v.)

Old English fiscian "to fish, to catch or try to catch fish" (cognates: Old Norse fiska, Old High German fiscon, German fischen, Gothic fiskon), from the root of fish (n.). Related: Fished; fishing.

fake dialect just slang

conscious (adj.)

c. 1600, "knowing, privy to" (poetic), from Latin conscius "knowing, aware," from conscire "be (mutually) aware," from assimilated form of com "with," or "thoroughly" (see con-) + scire "to know" (see science). The Latin word probably is a loan-translation of Greek syneidos.

The sense of "knowing or perceiving within oneself, sensible inwardly, aware" is from 1630s, perhaps a shortening of conscious to oneself (1620s). Also compare the Latin sense evolution in conscience. From 1650s as "aware (of a fact)." Sense of "active and awake, endowed with active mental faculties" is from 1837. Related: Consciously.

aware (adj.)

late Old English gewær "watchful, vigilant," from Proto-Germanic *ga-waraz (source also of Old Saxon giwar, Middle Dutch gheware, Old High German giwar, German gewahr), from *ga-, intensive prefix, + *waraz "wary, cautious," from PIE root *wer- (3) "perceive, watch out for."

alive (adj.)

c. 1200, "in life, living," contraction of Old English on life "in living, not dead," from a- (1) + dative of lif "life" (see life). The full form on live was still current 17c. Of abstract things (love, lawsuits, etc.) "in a state of operation, unextinguished," c. 1600. From 1709 as "active, lively;" 1732 as "attentive, open" (usually with to). Used emphatically, especially with man (n.); as in:

[A]bout a thousand gentlemen having bought his almanacks for this year, merely to find what he said against me, at every line they read they would lift up their eyes, and cry out betwixt rage and laughter, "they were sure no man alive ever writ such damned stuff as this." [Jonathan Swift, "Bickerstaff's Vindication," 1709]

Thus it was abstracted as an expletive, man alive! (1845). Alive and kicking "alert, vigorous," attested from 1823; Farmer says "The allusion is to a child in the womb after quickening," but kicking in the sense "lively and active" is recorded from 1550s (e.g. "the wanton or kicking flesh of yong maydes," "Lives of Women Saints," c. 1610).

here (adv.)

Old English her "in this place, where one puts himself; at this time, toward this place," from Proto-Germanic pronominal stem *hi- (from PIE *ki- "this;" see he) + adverbial suffix -r. Cognate with Old Saxon her, Old Norse, Gothic her, Swedish här, Middle Dutch, Dutch hier, Old High German hiar, German hier.

As the answer to a call, in Old English. Right here "on the spot" is from c. 1200. Here and there "in various places" is from c. 1300. Phrase here today and gone tomorrow first recorded 1680s in writings of Aphra Behn. Here's to _____ as a toast is from 1590s, probably short for here's health to _____. Emphatic this here (adv.) is attested from mid-15c.; colloquially, this here as an adjective is attested from 1762. To be neither here nor there "of no consequence" is attested from 1580s. Here we go again as a sort of verbal rolling of the eyes is attested from 1950.

As a noun, "this place, the present" from c. 1600. Noun phrase here-and-now "this present life" is from 1829.

matter (n.)

c. 1200, materie, "the subject of a mental act or a course of thought, speech, or expression," from Anglo-French matere, Old French matere "subject, theme, topic; substance, content; character, education" (12c., Modern French matière) and directly from Latin materia "substance from which something is made," also "hard inner wood of a tree." According to de Vaan and Watkins, this is from mater "origin, source, mother" (see mother (n.1)). The sense developed and expanded in Latin in philosophy by influence of Greek hylē (see hylo-) "wood, firewood," in a general sense "material," used by Aristotle for "matter" in the philosophical sense.

The Latin word also is the source of Spanish, Portuguese, and Italian materia, Dutch, German, and Danish materie, vernacular Spanish madera, Portuguese madeira "wood" (compare Madeira). The Middle English word also sometimes was used specifically as "piece of wood."

From c. 1200 as "a subject of a literary work, content of what is written, main theme;" sense of "narrative, tale, story" is from c. 1300. Meaning "physical substance generally" is from mid-14c.; that of "substance of which some specific object is or may be composed" is attested from late 14c. Meaning "piece of business, affair, activity, situation; subject of debate or controversy, question under discussion" is from late 14c. In law, "something which is to be tried or proved," 1530s.

Matter of course "something expected" attested from 1739 (adjectival phrase matter-of-course "proceeding as a natural consequence" is by 1840). For that matter "as far as that goes, as far as that is concerned" is attested from 1670s. What is the matter "what concerns (someone), what is the cause of the difficulty" is attested from mid-15c., from matter in the sense of "circumstance or condition as affecting persons and things." To make no matter to "be no difference to" also is mid-15c., with matter in the meaning "importance, consequence."

matter (v.)

"to be of importance or consequence," 1580s, from matter (n.). Related: Mattered; mattering.

animate (v.)

1530s, "to fill with boldness or courage," from Latin animatus past participle of animare "give breath to," also "to endow with a particular spirit, to give courage to, enliven," from anima "life, breath" (see animus). Sense of "give natural life to" in English attested from 1742. Meaning "render in moving pictures" is by 1888 (animated pictures); in reference to cinematic cartoons by 1911. Related: Animated; animating.

animate (adj.)

"alive," late 14c., from Latin animatus, past participle of animare "give breath to," also "to endow with a particular spirit, to give courage to, enliven," from anima "life, breath" (from PIE root *ane- "to breathe").

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