Mystery of the Universe

This blog does not have a theme. It is any random thing that appeals to me. And cats.

[crimethinc]

The US Attorney’s Office in Minneapolis has charged fifteen people with “conspiracy to impede federal officers,” accusing them of defending their neighborhoods from ICE.

Working with anarchist artist NO BONZO, we've made a support poster to inform people about the case. Please print these out and post them everywhere!

https://crimethinc.com/posters/support-the-minnesota-15

[saffronveiled-dreams]

Unbinding the Hair: In Defense of Magic in the Hellenic Polytheist Tradition

“Shall I write about things not to be spoken of? 

 divulge what ought not to be divulged? 

shall I utter the unutterable?”

Julian, Oration 5, Hymn to the Mother of the Gods

To be a hellenic polytheist is to advocate for the glory of the Gods; reach your arms out to embrace their warmth and lower your head in respect of their unimaginable power. It is generally believed that if one has trust in the Theoi then one has all they need. Among my fellow polytheists who follow a strictly reconstructional, or even revivalist, religious structure it is common belief that it is up to the Gods to take our wants, needs and desires into favor; and any personal dabbling in fate, especially in the form of magic or witchcraft, is hubris - an insult to the Gods. Many of our official religious organizations (Hellenion, Neokoroi, and YSEE to name a few.) are openly against the use of magic in conjunction with traditional hellenismos. 

If I am going to dismantle and combat this belief, it’s important for me to shed some light on the foundation for many HP Recons disdain for magic and explain its place in antiquity. In the major city-states of Greece, particularly Athens, witchcraft (specifically baneful magic was titled as such; curses, love spells, etc.) was outlawed and practitioners were persecuted. Not only was it feared, it was described as impiety and profane. If we are going to base our religion around the common state cultus of Athens then we should also note other religious requirements, perhaps about how we shouldn’t mention, or even utter the name of mighty Haides, also note that there are sources citing that Attic peoples did not worship Ares. Yet, interestingly, many of these formal Hellenismos organizations list their own ordained Priests and Priestesses, some of which are devoted to both Haides and Ares. Blasphemous! Unheard of in the old Greek way of life and faith!

…Or is it?

To have a religious practice that is only using sources from the common state cultus of major Greek cities is to turn a blind eye to the undeniable fact that one’s practice would be… rather sparse and open-ended without any of the seasoning that other minor city-state and mystery cult adds; particularly that relating to the natural world, various Theoi, the afterlife, and rites pertaining to such. Despite the fear of Haides’ name, there were temples erected in his honor. There were temples and festivals dedicated to Ares. Many examples of sacred symbols, rites and ways of devotion actually stem from preserved citations of religious behavior branching out from the common cult. I think it is also worthy to note that while much of Greece outlawed the practice of necromancy, it’s hard to ignore the relevance of the Necromanteion of Acheron; a temple for necromancy. Should we exclude these because they weren’t always honored by the major city’s common Priest? 

Many of us understand that our religious praxis will not mirror that of our polytheist peers and it’s important to understand this rings true for the ancient people as well. Ancient household worship was not temple worship and temple worship was not private cult worship yet someone could indulge in all of these to fatten and enrich their praxis.

I mention this because the sources we have detailing ancient Greek magic and witchcraft (particularly that of the PGM) are written and passed down from initiates of various private cults - especially that of the mysteries. If we take a look at the initiation rituals explained in the papyri, we won’t see your typical temple worship however the nature of the spells has one believing it’s still a Greek commoner (a spell for a failing business, an unwanted relationship, unrequited love, the victim of thievery, a slave with abusive masters, etc.) It’s generally believed that magic was taught to these mystai from various Gods. A good example of this is in the rather simple spell PGM IV 1265-74 where a secret name of Aphrodite “that becomes known to no one quickly” is used. To me, this implies a rather strong and long-term relationship must be met with the Goddess before one can learn this spell. It’s also not uncommon to find myths detailing various “priests” of a God as a practitioner of magic (see Medea or Kirke, priestesses of Hekate.) It would be very hard for me to believe that the Theoi would teach their devotees impious behavior. 

When we pick apart the complaint that magic is hubris, we find the idea that magic is actually someone trying to command, or even force, the hand of the Theoi. Ancient Greek magic was not only initiatory, it weaved animism throughout its formula. You can find this in the term “dynamis.” The Greek’s term for the magical consciousness within nature and the practitioner. If there is “dynamis,” or magical power in everything around us then it is divine in some way. I believe that the dynamis of plants, rocks and water are specific daimons that connect back to the Gods through planetary correspondence. One cannot perform a spell if they don’t work with the right daimons, or dynamis in question. You can also ruin the dynamis of the material you’re working with or even simply not be granted its assistance. For instance, ritual harvesting of plants is very important and the Greeks would only use bronze blades to cut or dig (iron is said to kill or remove power from spirits or lesser daimons) and would do certain ritual acts (singing, using a specific hand, etc.) before pouring an offering to the ground where the plant was harvested. This was a thank you, a small act of worship. The forces within Greek magic, may they be plant daimons or Gods, are respected. They’re feared. They’re adored. 

To me, this is far from hubris.

I also can’t look away and ignore some of the… magical inclination of certain Hellenic practices. Firstly, there are ancient home remedies such as having your daughter wear a small moon amulet to ward sickness, or placing basil on top of a door to bring in wealth to the home, maybe even sending your son to his exams with a necklace of rosemary. Some may consider this an old beginning to folk magic. However, a more commonly known practice for both antiquity and today would be the Kathiskos. The Kathiskos is a small jar containing olive oil, water and various food from ones home, made every Noumenia (first day of the lunar month) then dumped every Deipnon (last day of the lunar month) and dedicated to Zeus Ktesios. This jar, being stored away in the pantry, has apotropaic tendencies where it will protect one’s food supply. It’s almost hauntingly similar to a very popular spell jar practice that will evolve much later in 17th century Europe; the witch jar. Here, someone will create and bury a jar filled with various items to counteract witchcraft (specifically curses and love spells) and dismantle negative influence from entering their home. 

I don’t find the kathiskos to be rather impious, however.

My last, but most important point, is that the Gods encourage us to practice arete; personal excellence. The Gods will assist us and offer their hand to enrich and bless our lives with good luck and prosperity, of course. But this hand is not extended to those who do not try for themselves. I’d like to mention an antique joke here that was used to teach against being lazy and expecting divine influence to fix every problem we may have; 

 There was a man traveling down the road with a wagon, yet it drifted off the path and became stuck into a sinking in the earth. The man reached his hands to the sky and shook them with dismay, crying out to Hermes. “O’ Gracious God, will you please help my wagon back onto the road?” There was no answer, the wagon did not budge. The man’s desperate prayers continued from that morning until sunset, where his cries stopped once he began to believe Hermes had abandoned him. It wasn’t until late that night in his sleep that the God appeared to him. Angry, the man asked “O’ Lord, why did you not remove my wagon from the hole?” to which Hermes replied, “I would have, if you pushed it!”

This also ties into the delphic maxim “the Gods help those who help themselves.” From the sources I’ve found claiming the mystics being taught magic through divine initiation as well as considering my own personal accounts, I’ve come to believe that magic is a tool for mortals to learn, practice and perfect in order to better their lives. To help themselves.

The Gods have weaved magic into our backyards, it is not hubris to go find it. 

[reverendmaryemicari]

Blessed Lugnassadh!! Blessed Lamas!! Blessed First Harvest!! #pagansofinstagram #witchesofinstagram #wiccansofinstagram #themagicapothecarywitchcraft https://www.instagram.com/p/B0oSj-xpGur/?igshid=idx4ptjivo0e

[spiritusloci]

[fuckyeahchinesefashion]

How to make a full forest hunter outfit by 粘花贴草

[rherlotshadow]

Mandala in the parish church at Avebury in Wiltshire for the Summer Solstice

[msmarymillspaulos]

Summer Solstice

[nasa]

If you live north of the Equator, June 21 marks the summer solstice for you. This date is when the Northern Hemisphere reaches its maximum tilt toward the Sun and has its longest stretch of daylight all year.

In the Southern Hemisphere, the opposite is true today! Today is the start of winter and the shortest day for friends south of the Equator.

Make sure to follow us on Tumblr for your regular dose of space!

[ingravinoveritas]

"We've all got to be fighting that fight every day."

Happy Pride, everyone...

[swords-and-grimoires]

Happy Black Fae Day!

I did this as part of a collaboration post with many other wonderful black creatives over on IG. My theme was Warrior Fairy.

Creative Direction and editing by me

Shot by @sachinteng 🥰

[netherworldpost]

Tumblr’s fucking insanely poor programming on the mobile app ads is doing absolute power numbers on my desire to use my phone less in spaces where I need to wait for something.

Tumblr has joined the war against advertising on the side against advertising.

Which is.

A bold choice.

[netherworldpost]

“hey atty why did you leave the tech space years ago?”

normal people reasons

[netherworldpost]

The solution is simple as meatballs on a frozen lake.

Tumblr is a Saas — software as a service, this term is important to link what is going on. Twelve seconds of research will show you how cheap it is to add a user to a Saas. It isn’t $0.00 but it’s a fraction of a cent. The big cost is the initial load.

It’s $7 a month to pay for Tumblr Premium.

That’s fucking insane.

It should be $1-2.

You will obviously need a significantly higher volume to make the same amount of cash. I have an idea. Stop introducing shit people don’t want.

I am here on this site because of the perverts and artists and people with interestingly unhinged takes on media and/or life events.

There is no feature I crave on Tumblr beyond maintenance and a “reply via email” because I hate having inboxes outside of my email.

This is a business. I get it. I do not want this site to go under. I want the crew that runs it to be compensated well.

And.

There is no content Tumblr as a business is producing that I give a shit about. I am here still because it is the most convenient meeting ground to be weird and to enjoy weird and discover weird.

Premium experiences are so goddamn overrated and over bloated.

You have lost the plot and gotten way too big for your britches.

Charge fairly, provide the core service intended, and get out of the way for the mechanism that makes your product worth it — in this case, the evolving nonsense essays, comments, hilariously specific and targeted hate mail that feels at least half loving, and comics.

This place is wires and a collection of bad decisions in a group project for a teacher that is themselves about to get fired. It’s special because of the people. Not the fucking software.

Look into my beautiful eyes, tumblr staff.

Ban the nazis.

Stop banning trans people for being trans.

Keep the lights on and the floors swept.

Understand that every feature to compete with another network misses the point that this is place is a dive bar.

You bought a dive bar. You can’t make it into a gastropub. Your attempts to bring in headlining entertainment is going to fall on deaf ears, we are here to see the local folks live their theater kid nightmare orgasm comedy fest.

This brought to you by counting how many ads I had to scroll past on my phone while stuck in traffic where the ad purposefully slowed down the scrolling mechanism.

You are not going to annoy me into supporting this business.

Any money I have / will in the future spend here is because it serves the purpose of putting my weirdos in my life and me in theirs. My tolerance to the bullshit terrible programming extends only as far as the path takes to replace this with newsletters and mailed zines.

[netherworldpost]

Because I love data (being a big ol' nerd), let's do some math.

CURRENT PRICE FOR TUMBLR PREMIUM: $7.00

ESTIMATED NET RETURN (($7 x 0.971) - $0.30): about $6.50

This accounts for basic credit card processing fees of 2.9% + $0.30. Something at Tumblr's size should be able to negotiate better, but we are being malicious in our calculations, and saying "you get the basic rate" to prove a point.

SUGGESTED PRICE FOR TUMBLR PREMIUM: $2.00

ESTIMATED NET RETURN (($2 x 0.971) - $0.30): about $1.64

So

I ungenerously estimate the current Tumblr premium gets them $6.50/revenue versus my suggested $1.64/revenue.

Seems bad?!

Let's do a bit more math.

How many users at $2/base ($1.64 profit) would it take to cover the income of 1 user at $7/base ($6.50 income)?

6.50 / 1.64... 3.96341463415

I will uh go ahead and

round up

to 4 users

So. 1 user = $6.50 (6.50 x 1) profit. 4 users = $6.56 ($1.64 x 4) profit.

we'll just let the ol' tumblr keep them there six cents and call it even an even swap

Now.

To be fair.

To make this work.

You have to attract 3 more users (1 versus 4) to pay.

This feels like a lot!

Until it doesn't!

Because personally.

I would pay $2.00/month to keep this site running. Feels like a rounding error in my books.

I flinch at $7.00/month. Feels weird to pay this much for a site that so regularly has "hm, this disasterous new feature is pissing me off."

:)

But

as always

what do i know.

To satisfy my various spoken and unspoken life/art studio ambitions I offer this as a free consultancy lesson to anyone making a patreon or paid newsletter or whatever thing -- where you have a digital product that does not require shipping, handling, etc.

You can make it expensive and aim to have a small audience.

You can make it cheap and aim to have a large audience.

I personally am really fond of cheap digital services because it feels like support when I realize I have not had time to keep up. When I do have time to keep up -- "Oh this is a great value"

And when I do not, I see the bill -- "Ah, I am glad THING exists. Happy to throw them a few coins."

In respect to my soul, please use this lesson exclusively for such things as

art

music

thinly-veiled self-insert fan fiction

non-tax evasion accounting practices

joyous pornography or other erotic silliness

history (all years available)

claymation

cartooning

books (novels or things longer or shorter)

poetry (erotic or non)

coffee

fiction

non-fiction

non-non fiction

non-fiction fiction

and, of course, real reviews of faux products that should exist, but do not, due to limitations of time, space, money, reality, magic, technology, theology, methodology, organic chemistry, biology (marine, terra), cosmology, topology and/or cartography

anything fun

thank you and good night

for at least

twelve minutes

[worldhistoryfacts]

A Mesopotamian incantation bowl, 200-600 CE. Bowls like this, with spiraling inscriptions in Aramaic, were buried face-down to capture demons coming up through the earth.

{WHF} {HTE} {Medium}

[maudelynn]

[mysteryoftheuniverse]

maudelynn:

Regency Era Woodcut titled “The proposal” C.1815

[theskepticalwitch]

The Skeptic Pagan: How I became a Pagan

Hello my lovely Witchlings, after much internal debate, I'm going to call this series The Skeptic Pagan, a play on my own username!

First, let me tell you about how I became a pagan in the first place.

It was 2020. I had been an Atheist for almost 5 years at that point, and I was at an all time low. My best friend had turned out to be a jackass, my mental health was crashing, the global panini was in full force, and I was looking for any way to cope with what was going on. I didn't have any resources, no therapist, no psychiatrist, no nothing.

And then I looked at how comforted some of my Christian family members were, and I was jealous. I didn't believe in their God (I still don't), but I was jealous that they had something that could calm them down in times of great chaos and strife.

So, I started to look into spirituality, into why it made people feel better, if it could be used as a good coping skill in a healthy way. I found that while I don't believe in only one god that rules over us, that I could find myself believing in a polytheistic religion.

I became a pagan by choice, not because I had a spiritual awakening, or because I thought a deity could save me, or that I had divine intervention. I did it because I wanted to have this in my life. I chose to have this, because honestly, I find it to be fun.

In this series, I'm going to be talking about my personal pagan practice, what deities I worship, how I worship, and just other things related to my practice!

[tea-with-mrs-mourning-dove]

[brigantias-isles]

Apple Blossom and a Bird’s Nest

by Oliver Clare

[thefaceoftruesanity666]

Blessed Beltane.