The supreme Self is beyond name and form, Beyond the senses, inexhaustible, Without beginning, without end, beyond Time, space, and causality, eternal, Immutable. - Upanishads

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The supreme Self is beyond name and form, Beyond the senses, inexhaustible, Without beginning, without end, beyond Time, space, and causality, eternal, Immutable. - Upanishads
Spirit...Eternal...Life...
When the body falls into weakness on account of old age or disease, even as a mango-fruit, or the fruit of the holy fig-tree, is loosened from its stem, so the Spirit is loosened from the body and returns by the same way to Life, wherefrom it came… ~ The Upanishads (The Supreme…
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Salutations to the Divinity who is in the fire, who is in the water, who is in the plants, who is in the trees, who has pervaded the whole universe.
You are what your deep, driving desire is.
— Brihadaranyaka Upanishad
Desire is the key to life, because desire is power. The deeper the desire, the more power it contains.
Most people start life with many small desires. Their power and vitality trickle away in many directions. None of their desires is deep enough to contain much power. But there are people whose lives are molded by only a few, consuming desires. Such people usually achieve their goals. Because their desires are unified, their will becomes nearly invincible. To desire something deeply is to will it, and to will is to achieve. If they want to become a great artist, build a bigger pyramid, explain the movements of the planets, they devote their life to that, and usually succeed. Wherever you find great success in life, it is fueled by the intense unification of desires.
But the most successful people of all are the rare men and women like Mahatma Gandhi and Saint Teresa of Avila who have but one desire. All lesser desires have been consumed in the great fire of love for God.
— Eknath Easwaran
To love someone else is easy, but to love what you are, the thing that is yourself, is just as if you were embracing a glowing red-hot iron: it burns into you and that is very painful. Therefore, to love somebody else in the first place is always an escape which we all hope for, and we all enjoy it when we are capable of it. But in the long run, it comes back on us. You cannot stay away from yourself forever, you have to return, have to come to that experiment, to know whether you really can love. That is the question-whether you can love yourself, and that will be the test.
Carl Jung, Zarathustra Seminars, Pages 1473-1474
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