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"I'm Dorothy Gale from Kansas"

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Janaina Medeiros

Discoholic 🪩
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JVL

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Jules of Nature
hello vonnie
Keni

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Claire Keane
will byers stan first human second

if i look back, i am lost
we're not kids anymore.
ojovivo
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@salafyahapiness
Unless you're sending me money to send back to my family back home you don't deserve to owned by me. You'd just be another white waste of space
anonyme can’t request anything….
im a obedient veiled girl ......
Are white girls the easiest?
Yes
Arabization Process:
0% — Westmere
Standard Western city: skyscrapers, English-only signs, pop and EDM music.
People wear suits, jeans, and casual Western clothes.
Common male names: John, Adam, Mike, Daniel.
Culture: fast-paced, individualistic, secular.
25% — Early Cultural Influence
Arabic businesses open; bilingual signage appears (English–Arabic).
Cafés start serving Arabic coffee and dates alongside espresso.
Some men adopt light linen tunics inspired by thobes, mainly for fashion.
Names mix: Adam, Kareem, Daniel, Yahya.
Arabic phrases enter daily speech: “Salam,” “Inshallah,” “Habibi.”
Music in public areas starts including oud and Arabic pop.
50% — Midway Hybridization
City renamed Al-Wismar (from Westmere, re-rooted with Arabic root W-S-M = “mark/beauty”).
English still used, but Arabic becomes co-official.
Architecture: arches, domes, and beige stone façades replace plain glass.
Dress code evolves — thobes common for formal or religious occasions; Western casual wear remains elsewhere.
Male names mostly Arabic first names with family surnames from before: Umar, Daniel, Yusuf, Kareem, Al-Wismi.
75% — Cultural Dominance
Arabic dominates government, media, and signage.
Western music replaced with Arabic and Gulf-style rhythms in malls and radio.
Most men wear thobes daily; Western suits seen only in business districts.
Naming structure follows nasab format: Ahmad ibn Kareem al-Wismi.
Street life resembles Gulf cities: open-air markets, evening gatherings, call to prayer heard citywide.
100% — Al-Ma’arah (Arabic root ʿ-M-R = “to build, to cultivate, to enliven”)
City fully Arabized; English remains only in historical or tourist contexts.
Daily life follows Arabic cultural norms — greetings, attire, and hospitality customs.
All men wear thobes; Arabic naming and etiquette standard.
Common names: Elias ibn Omar al-Ma’ari, Abdullah al-Wismi.
Westmere’s original identity absorbed into a newer better one.
Let me be this wonder muslimah🙏❤️☪️
Understand wives ?!
Stay at home
I thank Allah and my ❤️husband ! @pienzajk
Gorgeous
The mandatory tribute from non-Muslims to Muslims
بسم الله الرحمن الرحيم
Glory to Allah عز و جل who has made Muslims the best community in the world, as he recalls in the Holy Quran
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
“You are the best community that has been created for men” (Surah 3, v. 110)
Allah has promised to make us his soldiers on earth and to have authority over all other races.
Muslims, already ruling over neighborhoods, towns and entire regions, continue to extend our domination. Our authority and superiority are beyond doubt: today, it is ingrained into the minds of non-Muslims.
O how many kuffar enjoy being the footstool of their Muslim conquerors!
It is therefore with good will that the disbelievers accept and will continue to accept the prescriptions of Allah عز و جل and his Prophet صلى الله عليه و سلم which impose on them humility, submission and jizya.
The word جزية jizya appears in the Word of Allah عز و جل when He commands Muslim males:
قَٰتِلُوا۟ ٱلَّذِينَ (…) لَا يَدِينُونَ دِينَ ٱلْحَقِّ (…) حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍۢ وَهُمْ صَٰغِرُونَ
Fight those (…) who do not profess the religion of truth (Islam) until they pay jizya with their own hands, after having humiliated themselves. (9:29)
In its historical sense, jizya is the tax that non-Muslims paid to their Muslim conquerors. The conquered individuals, called the dhimmi, had a duty to pay this tax to the Muslims as a sign of submissiveness and recognition of Islamic supremacy.
Etymologically, the verb جزي jazaya means “to repay”, “to reward”; in any case “compensate” for something.
In its broad sense, jizya is therefore the mandatory tribute of the non-Muslim to the Muslim in recognition of his inferiority as a kaffir. In our contemporary era, it is the relationship of domination and submission which marks the belonging of the non-Muslim to the Muslim master, more than politics. The conquering male, thus accepts the presence of the unbeliever at his feet in exchange for praise, service and money paid in submission.
Jizya is also explained by several hadiths of the Prophet صلى الله عليه و سلم:
أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ وَقَاتِلْهُمْ
If they are not in Islam, demand jizya from them. Once they have submitted and paid it, accept it and quickly keep your hands away from the disbelievers. (Sahih Muslim 19:4294)
It is therefore right that the non-Muslim fulfills his duty towards the Muslim. His tribute in the form of jizya reminds him of his place in the world. Moreover, the collection of jizya is traditionally accompanied by a ritual aimed at emphasizing the relationship of domination: the submissive prostrates himself before the Muslim and kisses his feet and may be mocked and humiliated. Some clerics even encouraged tax collectors to spit in the mouths of submissives during the obligatory payment of jizya.
It is obvious that jizya is a gift from the Muslim to the non-Muslim. He offers him the honor of serving the superior race by participating in its well-being and satisfaction. The time, goods and money of the submissive are at the disposal of the Muslim master. This is for the submissive an immense honor and the source of extreme pleasure.
Glory to Allah and his Prophet. Glory to the Muslims.
Where are my white slave ready to tribute their djizia ?