Since people donāt talk about one of my favorite characters ever created Iāll do it myself. Maurice Leblanc had his pen spiting flames while writing Arsene Lupin, genuinely a masterclass of character writing. Lupin is a character trapped by his own freedom one who strives to find his own identity and we can see this being played out in the first like 30 pages of the first book āI have seen him twenty times and each time he was a ditterent person; even he himsell said to me on one occasion: "I no longer know who lam. I cannot recognize myself in the mirror." Heās constantly showing that heās capable and this makes it so he can never truly settle, he can never belong, he can never be honest about himself because he simply forgot who he was; this reason alone is why I personally believe that Arsene Lupin going to find himself is one of the greatest moments in fiction as a whole. The shadow he was talking about is the only proof of his existence and in that moment he finally realized that he on the verge of losing it, thatās why he decided to go look for himself. He went to go look for the center of his very being.
I've been thinking a lot about the human kingdoms and decided they need a little bit more love in more ways than one and what better way to do it then trying to make it look like the Xadia Handbook!
Hopefully these memes make way more sense now.
And a special thank you to @youruinedmylifebynotbeingreal for letting me show them and helping me with beta reading!! š«¶
Image IDs Under Text:
Cover Page:
Image ID: on the left side of the page a sketch of Janai and Amaya embracing in a dance after Janai had proposed frames the text. Janaiās eyes are half lid and she is smiling. Amaya stares back at her with a pleased expression as flower petals rain down around them from Janaiās proposal outfit. On the right is a sketch of their 3-tiered wedding cake decorated with flowers and a figurine of them embracing. End ID.
āWhat message do you think it gives the people if you choose to marry a human?ā
āThere is no message. The only message is that Iāve chosen this amazing woman as my wife.ā
Prince Karim to his sister, Queen Janai. Book 4: Earth, Chapter 2: Fallen Stars
Image ID: in the background Callum and Rayla lock hands. End ID.
A Simple Guide to Human Courtship.
The people of the Human Kingdoms are vast in size, to assume all Humans preform the same courtship rituals would be a bit of an insult. From the proud and plentiful Katolians of the East to the humbler and a wise Evenerans of the South each Kingdom host its own unique style of Courtship and Marriage.
Image ID: To the left of the paragraph there is a sketch of Terry and Claudia embracing in a dance both of them lovingly gazing at each other. On the right is a sketch of young Callum and Claudia. Callum blushes with a small bundle of flowers in his hand, Claudia next to him smiles with a gap tooth as she places the flower in her hair. End ID.
This guide aims to give a quick and simple breakdown of the human kingdoms for those lucky in love looking to court a human. Just remember, all humans are different and some are more traditional than others, some may even wish to abandoned tradition all together. What is important is your intentions and how clear you make them.
CHAPTER INDEX
Page 1: Katolis
Page 2: Del Bar
Page 3: Neolandia
Page 4: Duren
Page 5: Evenere
Page 6: The Festival of Milda
Image ID: To the left of the text is a sketch of Soren and Corvus over looking Katolis from the ramparts. To the right Sara and Harrow sit on the stairs of Katolis Harrow offering up a flower to Sarai as she leans forward a hand on her chest and a large smile. Below the text Allen leans forward his eyes closed and a soft smile as he holds out an extremely large flower to Lujanne in her human disguise much to her delight. End. ID.
All of the page are divided into two Columns.
Page 1
Column one:
Katolis Courtship:
Image ID: to the left of the text the red and gold Katolis Flag Displaying the Uneven Towers hangs off the margins. End ID
Birth and local raised Katolians have the longest courting rituals of all of the human kingdoms, it can take anywhere from a year to two years for a couple to begin āofficiallyā dating even during active courtship.
When a Katolian wishes to court a partner they begin with flora. Paying close attention to āflower languageā they select a single flower that best expresses how they feel towards their partner. Although they may need to be extra careful, if their intended partner is not originally from Katolis, their flower language may differ, causing some confusion, or at the worse, offense.
Image ID: A smaller text box is bordered by thin gold lines. Inside the box the text reads: āThe flower Viren gifted to Lissa, a lily, was meant to symbolize her passionate knowledge of music and the arts as well as ever lasting love. However, being from Del Bar, a lily symbolized death and the severing of an innocent soul from its body. Luckily for Viren, Lissa had known what he meant.ā After that the box a drawing of Virenās hand holding a white lily in his hand End ID.
The offering of the flower can go several different ways: if placed on the right side of their body it is an invitation to continue courtship, if placed on the left the person declines, and if the flower is returned or otherwise discarded well, the message is rather clear.
If the flower offering is accepted the Katolian will then begin the first of many many dates. An old wives tale says that a couple must first have exactly a thousand dates before continuing courtship, however in modern times most Katolians will call it on the 100th date.
Mountain Regions:
The people who have made their homes along the mountain ridges and cold peaks of Katolis are among the loudest of Katolians when it comes to courtship. This is largely in part of Del Barians who find themselves feeling homesick drifting down West, where the weather is cooler and the culture more like home.
Here, courtship tends to be shorter and bolder with the offering of a flower being accompanied by lavish gifts of furs and displays of courage and strength.
There is even a specific Courtship Tradition native only to the people along the edge of the Cursed Caldera in which to show a partner they truly wish to be with them, will scale the mountain and pluck a blue rose to bring back down to their lover.
Image ID: Blue Roses hang along the margins of the page. End ID.
Colume 2:
Image ID: The shillotue of two dragons flying in the sky looms over the text. End ID.
Border Lands:
The people of the border lands to the East differ the most from their fellow Katolians. Being along the border their communities are not as large, their fields not as ripe, and dragons threaten at the edge of the border.
As a result Katolians of this area are far more reserved, their courting rituals being as subtle as they are. When a Border Land Katolian wishes to court they will bring offerings of food; oranges already peeled and cut, apples sliced and displayed neatly, cool drinks after a hard days work, and sometimes if one is feeling bold a full meal cooked and prepared.
A local āWhistle Song,ā can also be performed. It begins with one of pair whistling a song to the other, if the other joins and whistle together in harmony, the feeling is reciprocated. This is sometimes done with an ocarina or another wind instrument.
Image ID: A sketch of Claudiaās Ocarina. End ID.
Wedding Traditions:
It is believed to be bad luck for the soon to be newlyweds to see each other even up to a week leading to the wedding ceremony. However, some Katolian will participate in something of a teasing game, sending friends and family in their stead to tell give their partners playful messages.
On the wedding day the couple are both blindfolded and escorted to the front of the chapel by a specially selected somebody often called their āHonor Guard.ā At the alter the blindfolds are removed by the partners together after exchanging vows. Once the blindfold is removed they are handed two porcelain bells that are shattered on the alter scattered apple seeds that are tossed in the air.
After the ceremony the couple will preform what is called āThe Uneven Dance,ā in which the pair dance on one foot at all times, as the dance goes on, the music becomes faster and the couple must keep up till the end of the song.
Another common wedding game is āThe Scale Game,ā the partners sitting on kneeling pillows will attempt to balance both sides of a large scale using a variety of items provided by guest. If the couple is successful in using all items to balance the scales good fortune is said to come their way.
Page 2.
Column 1:
Del Bar Courtship:
Image ID: to the left of the text the brown and gold Del Barian Flag Displaying the Serpent of the Mountains hangs off the margins. End ID
Del Barians are among of the craftiest and loudest of the Human Kingdoms when it comes to courtship, there is nothing subtle about their attempts to woo each other and it often becomes subject to public affair.
When a Del Barian wishes to court someone they will invite them to a series of challenges called āTrails of The King,ā named after The First King of Del Bar who famously courted his husband by challenging him to a series of competitions including Match Crossbow, a Gladiatorial Duel, Weapon Forging, and Throat Singing.
The trails are tests of strength, wit, creativity, endurance, and craftsmanship. These challenges can range to anything from metal-smithing to a good old fashioned race but either-way the outcomes of the test arenāt as important as how the pair feels after them. If both are satisfied and happy they will begin to officially date.
Image ID: A smaller text box is bordered by thin gold lines. Inside the box the text reads: āSoren squirmed. His pauldrons clanked as his shoulders slumped. āThey arenāt games. Theyāre test. Ugh...Iām really messing this up.ā
Reflections: āChanging of The Guardā Next to the box is a drawing of Soren in his pajamas, one foot on a wooden box, one hand on his hip and the other raising up his sword in triumph. End ID.
When a couple wishes to wed they will either craft or commission āEngagement Daggers.ā These blades are often engraved with family crest or meaningful symbols and are displayed at the front entrance to their home to ward off evil.
Serpentongue River Region:
Serpentongue Del Barians are mostly similar to their mountain dwelling kin; however, these Del Barian show more interested in poetry and song then test of power and strength. River Del Barians will write songs and/or poems to either preform themselves or gather a group to help them preform the piece for their potential partner.
If the person decides they would like to reciprocate they will later bring their own piece to preform in turn, however if they do not, they will leave in the middle of the performance. A more aggressive way to decline is by shooting an arrow from a crossbow at their feet.
Another smaller tradition in the rural regions involves a Shawl Exchange, in which the couple will exchange handmade shawls to each other, the designs include intricate stories woven into fabric.
Image ID: On the right to the paragraph is a sketch of Corvusās Cello. End ID.
Column 2:
Wedding Traditions:
Del Barian weddings themselves are a huge affair. Once a couple is in engaged, both sides of the family unite to plan the event after which they will join each other on a hunt to bring back the pelt of their kill. The united family will decide on what to turn the pelt into; blankets, clothes, and rugs are most common. After it is made, the item is given to the couple as wedding gift.
Image ID: grey, slightly pink in hue Trysting Stones of Various sizes hover over the next paragraph. End ID.
Once the exchange of the Engagement Daggers is done through a Trysting Stone guests will erupt in a traditional throat song, and imminently afterwards lead into a dance/game called āThe Silver-Tongued Serpent Dance,ā in which wedding guests will gather in snake formation with the lead of the group wearing the head of a dragon. The āSerpent-Dragonā will encircle the couple in a dance and the pair will attempt to escape the serpentās dance by āslayingā the beast.
However, in the Serpentongue Region, instead of slaying the serpent the couple will play tug-a-war with the serpentās tongue till they can pull it loose from the head and escape.
The rest of the night is a celebration that many non-Del Barians joke is, āloud enough to wake the ancient onesā. Friends, Family, and even strangers are welcomed to join in the festivities. Sprawling tables of feast, echoing drums through the night as guest partake in games like Match Crossbow, Wrestling, Chess, and Storytelling. The celebration tends to lead well into the night with the couple welcoming dawn unified.
After the wedding many couples can choose participate in āWind Elkās Retreatā where the couple spends a few months traveling together searching for adventures to one day become tales for their family and children if they wish to have them.
Page 3
Column 1:
Neolandia Courtship: Image ID: To the left of the text the grey and black Neolandian Flag displaying a Neolandian Elephant hangs off the margins. End ID.
The people of Neolandia are straightforward with their courtship, if someone wishes to woo a partner they will outright express their intentions, being people from a harsher climate they would rather cut to the chase, though of course this isnāt without romance.
To being courtship Neolandians start with clay, with it they craft whatever item they wish; vases, bowls, figurines, etc. These items are extremely diverse, with some being simple and others extremely complex.
Image ID: three different styles vases in a need row. The first is a black and purple vase, it is short and has horn like handles near the bottom. The second is a taller more traditional brown case with cracks. The last is a wide light brown vase with cracks. End ID.
When the item is fished the Neolandian will approach their potential partner and offer the item. It is encouraged for the receiver of the clay creation to barter with the gift and bring something of equal or greater value in a show of resourcefulness. This practice is called āBarter For The Beloved.ā
Image ID: A smaller text box is bordered by thin gold lines. Inside the box the text reads: āA Peanut for a place brings a home but a Barter for The Beloved will fill the rooms.ā Prince Kasefās Grandmother, Queen Yara. End ID.
When the pair decides to date they spend their time living with each other first. Their days spent in a shared space will show if they are truly a good match and still wish to start a home together.
Central Eboreus:
The world renowned Jousting Tournament held in Eboreus invites Neolandiaās strongest warriors, and these competitors may were a cloth from their lover tucked into their armlet as a show of devotion.
Otherwise, if not entered into the competition most pairs will simple invite each other out for the Tournament Festivities and treat themselves to Chocolate Cardamom Cupcakes.
Rural Region:
For those who reside in the barren lands of Neolandia, pairs who decide to wed will choose a spot where they work together to build a home from the ground up. These homes stay in the families for generations with children adding onto the home when they choose a partner in life.
Image ID: Stone formations. End ID.
Column 2:
Wedding Traditions: Image ID: a sketch of an ornate box with intricate carvings and jewelry. End ID.
When proposing Neolandians will get down on their knees and bow their head while lifting up a āMatrimony Box.ā These ornate boxes are family heirlooms full of precious gemstones and inheritance passed down generation to generation. Most families regardless of status have these.
The wealth of the families will decide heavily on how extravagant the wedding is. Nobles from Eboreus will include a parade of Neolandian Elephants accompanied with music and showers of poppies through the street. The common Neolandian however, will have a smaller ceremony with friends and family.
On the night before the wedding both partners will have their faces and arms painted with dye made from flowers and spices. The designs are intricate and many will choose to paint Neolandian Elephant tusk on the sides of their face for good fortune.
At the ceremony a large garland of poppies is draped over the shoulders of the lovers, and in between them the ornate boxes lay open. After giving their vows and placing their own personal jewels into their partners box are officially wed.
The party afterwords consist of a night full of entertainment held at the āLovers Stage.ā Despite the name, the Lovers never once step onto the stage, instead it is reserved for guests. Entertainment is very important in Neolandian weddings, guests and family members will come with all sorts of trinkets, musical instruments, talents, and trades to show off to the newly joined family.
Two common forms of entertainment are: āSkinks Illusionā and āWrath of The Bumblescorp.ā
Hiring Dark Mages for weddings used to be a common practice, these mages often would preform The Skinks Illusion; a memorizing performance of lights and glitter that cast beautiful stained-glass figures in the air. Though after the passing of Prince Kaseef the practice has gone down drastically.
Wrath of The Bumblescorp however, is a highly customizable and fun experience. The performance is a non-verbal comedy play full of music, dancing, and exaggerated hjinks meant to show the couple they will always be safe from harm (Bumblescorps) when they have each
Image ID: A sketch of a singular bumblescorp threatens. End ID.
Page 4:
Column 1:
Duren Courtship: Image ID: To the left of the text the blue and gold Durenian Flag displaying a closed flower hangs off the margins. End ID.
The people of Duren have a laid back way of courting and in general dating. A playful way many Durenians will flirt is by taking a small bundle of wheat and dusting both of their intended partnerās shoulders, this often indicates interest and invites the other to join in if they wish to.
Most dates for Durenians involve the couple venturing on long picnics and walks into one of the many sprawling stone gardens. Berylgartenās most famous garden has āThe Wall of Loversā, where hundreds of couples have visited to etch their names into the stone walls with the encouragement of the groundskeepers.
However, above all else Durenianās value honesty and truth, through all stages of courting and dating Durenians will check in with each other to see if both are still happy and fulfilled in the relationship, hashing out any issues and quarrels where they can. To non-Durenians this may come off as them not wanting to be in the relationship anymore and cause some misunderstandings.
When Durenians are becoming more serious in their courtship however, they switch tones drastically going from walks in the park to long discussions of their future and assets. Since many Durenians are farmers and live a pastoral life it can become difficult when pairs with their own separate farms and livestock wish to come together. Whose land will they end up on? Will they live separately? What if their livestock do not get along? These are just a few of the many situations the average Durenian must consider before committing themselves to marriage.
Image ID: A smaller text box is bordered by thin gold lines. Inside the box the text reads: āBluebell, Bluebell! Fly over my head, And you shall have a crust of bread; And when I brew and when I bake, you shall have a piece of my wedding cake!.ā Local game song from Duren Children.ā To the left of the text is a sketch of Terry and Claudia dancing in bee costumes. End ID.
Eastern Duren:
A local sweet called āSweet-Hearts Seed Bombā is a simple but delicious treat comprised of a variety of edible seeds and nuts rolled into a pastry ball, coated in powered sugar, and baked! Durenians will make a batch and decorate a cornucopia-like basket to give to partners on the holiday, āSweetness Day.ā
Column 2:
Image ID: A sketch of Raylaās bread being pinned to a tree by an arrow hovers over the text. End ID.
Wedding Traditions:
When a Durenian wishes to propose marriage they will spend anywhere from months to years growing out their hair to chop off and bundle in an offering to their partner. This practice is called the āMane of Hair Exchange.ā The longer the bundle of hair the more significance it carries. The hair is often worn as an accessory or displayed.
The weddings themselves tend to be modest in size and primarily hosted outdoors, many rural Durenians will even have their weddings in their backyard among their fields and flowers. Before the ceremony couples will first eat two spoonfuls of honey before having any wedding cake or food.
At the Ceremony a crown of thorns called āThe Crowns of Abundanceā is worn by the couple and as they exchanges vows they will place flowers and leaves into the crown softening the thorns and shielding the lovers. To prick one selves during the ceremony is not a sign of bad luck but rather a sign that through it all the couple will prevail. In the end guest will toss rise grains along the couples path.
A common wedding game is called āPluck The Chick,ā A Innena chicken with a blue ribbon is placed inside of a pen along with several other chickens. The game has the player wear a blindfold and enter the pen to try and find up the Blue Ribboned Chick based on instructions and shouts from onlookers. There is usually a prize at the end of this game.
Image ID: A sketch of a Innena Chicken with its wings puffed out and head raised up.
The family of the couple before the wedding both make a wedding gift called āHarvestās Luck.ā It is a broom made of a variety of dried herds, flowers, fruit skins, and grass. The specific arrangement can mean several things: Fertility, Abundance Luck, Joy. These bundles are often put on display at the wedding and afterwards mounted in front of the house to grant protection.
Image ID: A colorful array of potatoes, fruits, flowers, and breads in baskets and buckets. End ID.
Page 5:
Column 1:
Evenere Courtship: Image ID: To the left of the text the black and green Evenerean Flag displaying a Dragonfly hangs off the margins. End ID.
The people of the South are the humblest of the human kingdoms when it comes to courtship, marriage, and overall festivities. It isnāt uncommon for members of a family to be unaware that their relative is even dating anyone up until marriage is being discussed with how private they tend to be.
As such romance in the swamp-lands is full of hushed sweet-nothings, soft fox kisses behind the arches of trees, and subtle gazes from across the small communities along the waters. Wood carving plays a deep role in the beginning and end of any Evenereans courtship, when an Evenerean wishes to court someone they carve the personās favorite animal into a figurine. The type of wood used in this carving have their own significant meanings and these carvings are often decorated with paint.
Image ID: On both sides of the text two bottles of perfume frame the paragraph. End ID.
If the feeling is reciprocated the pair will being dating, the time being spent crafting oils, candles, and perfumes for each other as well and teaching their partners their on survival skills for swamp-life the two gaining knowledge, skill, and companionship with one another.
Image ID: A smaller text box is bordered by thin gold lines. Inside the box the text reads: āDo Evenreans even have weddings?ā āWhat kind of Question is that?ā Many Non-Evenerans have no idea what a Evenere wedding looks like and some even assume they have no ceremony. End ID.
Willowās Blessing:
Evenere has a creation myth. It is said Willow was once a renounced carpenter, who spent their time aiding the people in their community; reinforcing boats, fixing shoes, building homes, and patching walkways. But one day a great flood took their community, homes that once stood proud had been swept away within an afternoon, boats rocked so terribly not even they could salvage it, and precious supplies needed for survival lost.
With the weight of the loss upon their back Willow ventured into the woods to harvest what they could but they knew the damage was far too great. To rebuild would be a heavy cost to the woods that sheltered them. Willow began to cry, at the base of an ancient tree. The tree hearing their cries and their plight offered them a choice, to join them and become part of the woods.
Column 2:
Willow wept, thick heavy tears of joy and the bog welcomed them, turning them into a vast groove of Weeping Willows so that their friends and family can rebuild. It is tradition to wed in the shade of A Weeping Willow, for Willow weeps happy tears for the couple and promises to shelter them and their families for years to come.
Wedding Traditions:
When a Eveneran wishes to propose they will take the wooden carving of the animal crafted in the beginning of their relationship and turn it into a set of wooden spoons called āLove Spoonsā. This practice is not disrespectful in the slightest and is a grand gesture of love. Rather than the spoons being mounted or displayed Evenerans will use these spoons often if not everyday.
Image ID: A colored Lantern hangs off the margins, it is made out of wood, covered in vines and fireflies hover around the light. End ID.
Eveneran weddings tend to be small, private, events hosted at night as it is seen as a special time for the couple to be alone. Before the couple ventures to their chosen spot they will have dinner with the shared family called āHomecoming Nightā. This dinner is small gathering of intimidate family and friends, unity candles are lit and they all partake in well wishes and blessings for the next time they met the pair will be married.
Once the dinner is over the couple will retreat to a spot theyāve set up earlier in the day. Typically underneath a willow tree where theyāve hung wind chimes and lanterns along the branches and cleared a spot for a fire. The pair wear a set of matching bell bracelets, light the fire and toss in oils, then dance together as they preform the Hum of The Dragonfly, a song comprised of only dragonfly-like humming their palms pressed against each other as they glide around the fire. It is seen as great fortune if the song draws Dragonflies to their ceremony.
After words the couples return home where family members out of respect have left small red boxes full of wedding gifts.
Image ID: A colorful sketch of a Lilac Willow Tree. End ID.
Page 6:
The Festival of Milda: Image ID: The text is frame by a thin golden box and mirror each other on both sides of the page is an ornate red heart covered in spiraling gold and more heart motifs. End ID.
Column 1:
The Silent Priestess.
Legend says long ago there was a wandering Priestess of Lady Justice named Milda, sworn to an oath of silence. As such Milda spent her days listening and observing the people around her. One day, on a several month long stay in Del Bar, Milda noticed a Leather-smith utterly enamored by a valiant warrior. For weeks she watched the Smith admire the Warrior, but never make a move.
One evening, when the Warrior road into Hinterpeak upon her horse, Milda hatched a plan. While the Warrior was busy resupplying in town Milda snuck to her horse, cutting a slit into the leather hobble strap of the saddle. When the Warrior attempted to mount her horse next the strap snapped.
The Warrior approached the Leather-smith in a huff, hoping for a simple fix. The Smith, although flustered, make quick skillful work. In awe of the Smithās swift craftsmanship the Warrior begun to visit often and it wasnāt long till she begun to court the gentleman. By the eve of the following year the two had wed.
It is said Milda went on to successfully match make over 1000 couples in her lifetime with her mischief before peacefully passing away of old age the 2nd week of February.
Image ID: A sketch of a Priestess to Lady Justice stands with her arm slightly reached out, she wears a Litham and has a bored expression. End ID.
The priestess never married, uninterested in such affairs, but took pride in her work. Now she is honored as a symbol of Love and Mischief with a Festival held the 2nd week of February in her honor called āThe Festival of Milda.ā Originally a Katolian Holiday, it has since spread throughout the Kingdoms.
Milda is most commonly represented with a Horse Skull, Ribbons, and Bells but festivities themselves vary region to region.
Katolis:
Katolis has the largest celebration, with a dedicated full week to the holiday where townsfolk and nobles-alike dress in white and take a silk golden ribbon that they will try to pin it to single friends and family without them noticing. The person then needs to keep the ribbon on that spot through out the week and find someone whose ribbon is in the same spot as them and share a dance at the Festivalās Square. It is common for pairs to conspire with each other to match-make friends.
But in recent times it has become more of a Festival celebrating all kinds of love with friends, family, and even couples partaking in event as a lighthearted game of sticking ribbons to loved ones. A carnival is held in the town where vendors, flowers, heart shaped pastries, games, and music fill the street.
Duren:
āSweetness Dayā- Being heavy suppliers for the Katolian Festival of Milda, they were the first to begin their own version of the Festival, theirs being a three-day event hosted in Eastern Duren.
This event however, focuses more on pastries and sweets! Braided-Bread shaped like a heart, chocolate rose bouquets, heart honeycombs, and Sweet-Hearts Seed Bombs. This atmosphere has caused many bakers throughout the land to visit in hopes of bringing home high quality ingredients and exchange trade secrets. Barius himself attends the festival.
Image ID: A gold box of sweets with a red ribbon lays slightly open. There are chocolate roses, a peanut butter cookie and a chocolate ball with white icing. End ID.
Del Bar:
āThe Feast Of Loversā- Young Del Barians will take a Pilgrimage up Hinterpeak to visit the Statue of The Goddess of Hunt. Superstition says if you leave offerings at the shrine she will bless you with luck. After the young Del Barians return, well after nightfall they attend the Feast.
The Feast of Lovers is a Musical Chairs-like event, when the music in the hall stops Del Barians scramble up from their seats and rush to a new spot to rotate the energy and meet more people.
Neolondia
āGala of The Unwedā- Hosted in outskirts of Eboreus, Galas for of-age and unwed Neolandians are held all over.
The 2-day gala consist of elaborate costumes, bizarre fashion, and mask.
Here guest mingle in the comfort of their costumes, an added layer of mystery making the night all the more exciting. The Galas have even inspired many stories of a lovely masked woman who charmed a Duchess before fleeing, leaving behind her slipper as the only clue to find her again.
Evenere:
āDay of Loveā- large boats carrying guest float out in the water on the boats songs play through the evening and the people dance in celebration of love. Couples arm in arm, children swinging with their parents, and friends tossing each other around. All are welcomed in this event so that love can warm their community.
Image ID: A sketch of Terry on a boat in a Gondala get up. He smiles widely as he rows. End ID.
Page 7
CREDITS
Image ID: A sketch of Esmeralda skall with her dragon parrot hangs to the left of the caption. To the right of the caption is a sketch of Soren elbowing Kasef with a playful smile. Kasef has his arms crossed. End ID.
Artist Credits: Hanna Hofer, Dorothy Yang, Hanna Hofer, Rebecca Blessing, Grace Kim, Josh Bangs, Alice Cho, Sara Landsdell, Koko Liem, Dafne Martinez, Rocky Chen, and Wonderstorm,
Image ID: The stone entrance to the Pentarchy. Each of the kingdoms flags fly on the top of the stone structure and two warriors are carved into the stone looking towards the opening. Inside of the opening the text reads: āThis is purely a fan-work inspired by the works of 2025 Wonderstorm, Incās āThe Dragon Princeā Series. End ID.
Yesterday I realised that Aaravos asking Terry to go get the feathers, so he could find the bird, is a parallel to Claudia asking Ezran where to find that fruit(I don't remember what it was) so she could find the deer
Good and bad things about season 7 of the dragon prince
Good:
- I like terry as a character a lot more now
- the kppar info about calibalism and the implications are interesting and good for theorizing
- zim power boost
- ezran actually getting angry at Runan and having trouble forgiving someone but still tryās to do what he tells others to do
- Claudia and Aaravos relationship
- Aaravos characterization ( enjoying the ride, taking advice from terry, killing Karim, talking to ezra )
- king harrow ( if he is actually captured somewhere, should it turn out he was free the whole time it is bad again )
- Larissa is not the good parent who comes back after years of neglect and gets an excuse because the other parent was evil. I hate those plots since a child is supposed to forgive bad treatment simply because the other parent has to be replaced.
- Karim death was understandable ( Aaravos hates elves ) and gruesome surprising
- Soren and Corvus
- callum coin idea
Bad:
- while aaravos character on his own makes sense. His plans are imperfect because he is no mastermind even though he is smart. He gets controlled by his emotions and protects ( Claudia, Viren ) or destroys people ( Karim, Viren ) based on them. His only destruction plan makes sense for a guy who just wants the world to burn for his pain. The problem is that the first seasons all hinted at a different kind of character. Someone who has a great plan for humanity but is still evil. It feels a little like his characterization got rewritten
- Aaravos is also to weak for the major threath he was supposed to be.
- the world itself and the conflict also feels rewritten. Like the humans got gifted magic and only Leola payed the price. They started to learn from aaravos dark magic and get banned to a Luxus live on the other side. They destroyed the land themselves because of their greed and than tried to get Back into zedia. The elves are not the monsters we make them out to be ( only sol regem and the sun elv queen and Karim are racist ) but the humans are the actuall grey characters we see them as. Karim whole excuse is that the human fears are bed time storys while his are based on real live and it is laid out as beeing a true Statement the writers want use to acnolage.
- why is rayla not understanding that Ezran is angry. He didnāt want to kill runan but only lock him away ( which he would have gotten over with after some healing ). But honestly he killed his dad ( and a lot of guards ) and now the murderer gets to go home to enjoy live. Runan didnāt even speak for himself until the end. She just gone there with runan and thought everything will be okay since Ezran has to forgive everyone and runan was locked up already. This is getting your only parent killed and than being told that the killer is out because he was imprisoned already beforehand. That makes it not better. Rayla would not have forgiven Viren so fast if she had meet the redeemed version so why should Ezran. That he forgave the dragons so fast was the unbelievable part, not that he will not do the same again.
- for the battle at the end: why were no death guys fighting ? You have hunderts of tiny dragons to help thunder win or attack the humans but you let them fly around you. They were right there.
- why do the good guys tell aaravos their plan
- Viren was underused from 4 to 6 and I just hoped for more ( meet rayla, speak to Claudia, callum, Ezran )
- why is Claudia helping aaravos. This will kill everyone she loves since a world without sun will die.
Capping off S7 with the reveal of Leola's last wish is such a great thematic choice that also enhances the metaphorical and symbolic significance of her star being a canonical guiding/navigational star.
āI wish that even in the darkāsad, afraid, aloneāthat every child should knowā¦ You are loved.ā
How it adds:
To her star: now, it's also a symbol of love. A little cliche, the idea of a guiding star (in all sense of the phrase, especially metaphorical) being love, but it's universal, relatable, and goshdarn emotional within the show. *sniffs* oh no, brb *runs away to cry again*
I feel like her being a guiding star of love + her (initially) fueling Aaravos's actions is a parallel to Rayla equaling Callum's one truth and how he learns this in the season called "Stars" and using Star magic.
To Rayllum: Prior to S4, Rayla left Callum's side and went off on a solitary mission to confirm Viren's death despite earlier promising that they two of them would go together, not wanting to endanger him. Even though it was from a place of protection and love, the way she quickly and quietly left broke Callum's heart, leaving him to be in metaphorical darkness as he hears nothing from or about her for the next two years. His birthday became an anniversary of yearning where he wonders if she's alive.
Yet, over the course of arc 2, the two rebuild their relationship, working on trusting, respecting, and believing in each other once more, especially on Callum's side.
By the end of S6 and throughout S7, the two have affirmed that they've always loved each other.
To the topics of emotional permeance and love + it as light:
The concept of one's feelings for others and memory of them remaining with one, even when the subject of affection is not physically around, has been played with since Arc 1.
Some stand out quotations include:
Ethari's words to Runaan (which Rayla repeats in a personalised form S6xE5 to Esmeray):
My love will be with you, even when the moon is not.
Rayla's Lullaby:
Though the sky is dark tonight
I still shine for you, my dear
The moon is more than just her light
I am near, my love is here
Though you feel so much alone
Oh, my darling, do not fear
Hold to what you've always known
I am near, my love is here
Though my face cannot be seen
The answer in your heart is clear
I am the moon, the silver queen
I am near, my love is here
When the characters are pushed into moments of despair, forced to make difficult choices that could/would violate their own principles, when someone they care about is insecure and scared, what do they do? They think of what they love. The people they love, protect, want to save. They reassure. They let their love drive them.
We've also seen a connection made between love and light, concretizing the notion that love is the force that can push one to overcome the "dark", that is the fears and tribulations one has.
I feel like the parallels between Aaravos/Leola and Moonfam + Callum (+ their individual pairings) are strengthened with each version of the same message: to believe that one is loved (and to love), even when circumstances pull you and your loved ones away from each other.
Aaravos coos to Leola as she slips away from his grasp, trying to calm her down and affirm his love for her in what must be the darkest (scariest) moment for Leola. Listen to the entirety of his speech to her.
Callum and Rayla's rocky s4 start was as I said above. He felt like she didn't trust him, and he found it hard to easily trust her or let his guard around her once she came back. The difference in mindsets and perspectives they had over the moment she left, while stemming from cultural and personal influences, contributed to their interpersonal conflict. Yet, what do they do, season by season? They actively work on letting each other know about their feelings and burdens. They work to pull each other out of darkness and be each other's guiding light, a voice of hope and reason and encouragement and support. In Callum's case, the love-light connection is made very explicit when it's revealed Rayla, whose star is full of light, is his one truth. Everything he does is to protect the people he love and ensure he has the ability to do so. When one or the other is afraid, stressed, or hopeless, their counterpart is there to listen, advise, validate, provide company, and care for them. We see this when Callum gives Rayla the confidence to go after Viren in the S4 finale. We see this when Rayla comforts and patiently waits for Callum in both timelines when Callum (and her) learn that the Pearl they handed to the Celestial Elves was the candy one.
Runaan's "death" broke Ethari's heart so deeply he Ghosted Rayla, his (adoptive) daughter who he thought abandoned everyone, hallucinated Runaan's visage and voice everywhere, and seemed to live a mostly solitary life (save for his Pride Papa duties and casual interactions). Meanwhile, Runaan got so consumed in his sorrow and guilt that he forgot his promise and became a monstrous version of himself inside the spirit realm. You could say while Runaan was in the dark (the spirit realm, being half-dead), Ethari still loved him. Runaan's love for Ethari was the last little shimmer of light that anchored his consciousness. Both were at their lowest during their time they were apart, a midnight that never ceased, only for Rayla's rescue and Callum's spell to peak at sunrise, a new day for both Runaan and Ethari. Their reunion, after an angsty denial by Ethari that confirmed how much his love for Runaan deepened his grief, the darkness he was in, was one of miraculous joy and relief, the fulfilment of an old promise. After so long, the moon graces his presence, filling his life with plenty of smiles and laughter; his heart has returned.
Of course, we see this elsewhere, too. In a moment of "betrayal", Callum politically leaves his role and Ezran but asserts his love for him, how he'll "always be (his) brother."
Viren loves his daughter and made clear that he does as he walks away from her. Despite her anguish as what scraps of their family is left is fractured even more, he made his peace with stopping the use of dark magic and wanted to no longer lead her down the same bloody path he walked. He wanted to free her, offer hope that it is possible to walk away from dark magic, to convince his beloved daughter to not sacrifice herself for him. You could say, of the many reasons he left, one is love.
As Zubeia, Lain, and Tiadrin pass on in sorrowful moments for Zym and Rayla, they let the other know in their heart (to us) or out loud that their child has and always will be loved, even if they are not there.
How Harrow wrote he will always watch over Callum and Ezran in his parting letter.
Over and over, we see characters sink into their negative emotions and worst impulses, and their loved ones looking out for them. In many cases (Callum-Rayla, Callum-Ezran, Viren-Claudia, Amaya-Janai etc), a character would have a loved one or ones help them to be their best selves.
Bonus and a tangentāa message to us:
Applying the device of enjambment, having "you are loved" appear on its own apart from the rest of Leola's wish feels like we're being addressed directly by the creators. That our passion for the show is known and that they reciprocate it in return.
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