All I can say isâĶthis is adorable. Sherlock is only doing it for Johnâs sake
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Also is it just me or do any of you also only see Sherlock when Benedict is in another movie? I had that moment last night rewatching The Imitation Game
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All I can say isâĶthis is adorable. Sherlock is only doing it for Johnâs sake
.
.
Also is it just me or do any of you also only see Sherlock when Benedict is in another movie? I had that moment last night rewatching The Imitation Game
Reblog if your soulmate is fictionalâĶ.
I know Iâm not alone
Queerness and subtext in David Lean's "Lawrence".
When I went to see Lawrence of Arabia last Friday, I came away surprised at how much queer subtext there was in the movie. I had always been aware that it was there, vaguely- I had read the articles and wondered about the historical Lawrence, the same as everyone else. But after this viewing, I was surprised at how blatant the subtext really was. This is a film about race and imperialism, about hubris and violence and orientalism, and, last but not least, about queerness and sexuality.
Lawrence came across as very definitely gay, both in terms of the script and acting choices. It wasnât accidental. And the film doesnât just make Lawrence queer and leave it at that- itâs an integral part of the film and a huge part of Lawrenceâs character.
My heart broke when Lawrence told Ali that â[A man] canât wantwhat he wants. This is the stuff that decides what he wants.â
Tell me that that isnât about being queer. Itâs about race, yes, and fitting in, but itâs also blatantly about sexuality. Lawrence is a white, upper-class British man, who cannotbe openly queer, not in 1917. He canât want what he wants. Itâs impossible.
Iâve screencapped a few (ahahaha!) scenes that exemplify the Lawrence-is-queer subtext, and Iâm not a film major or someone whoâs good at analyzing imagery, but Iâll give it a shot. Please bear with me.
Letâs jump right in with the start of the movie. General Murray refers to Lawrence as a âcreatureâ that he canât stand, and expresses the hope that Arabia will âmake a man out of himâ. He could be referring to the fact that Lawrence is an intellectual and not a ârealâ soldier, but Lawrenceâs status as an adviser to the military isnât explicitly stated in the film, and Murrayâs contempt could equally be for Lawrenceâs sexuality, perceived or actual.
To follow this up, thereâs the scene where Lawrence meets Colonel Brighton, and OâTooleâs body language in this scene was what made my friend pinch me and whisper âIs he gay?â (Sheâs queer, if it makes a difference).
Lawrence appears to be wearing more makeup than before (early days of filming, perhaps, or a trick of the light?), and his limp-wristed grip on his reins and riding crop, along with his tone of voice, all come together to make him appear more than a little fey, and very, very pretty. This isnât necessarily intentional on anyoneâs part, but I include it because itâs the scene my friend pointed out when we were discussing the movie. Also, it may well have been on purpose:
âYes. Of course it is. Throughout. Lawrence was very, if not entirely, homosexual. We thought we were being very daring at the time: Lawrence and Omar, Lawrence and the Arab boys.â -David Lean on the filmâs homoerotic subtext.
Moving on to Lawrence and Aliâs second meeting in Feisalâs tent:
Lawrenceâs gaze sweeps up Aliâs body- lingers on the gun-
And they end up sitting pressed shoulder to shoulder. The overall effect is undeniably sensuous.
And then Lean puts tent post between them during the argument about Aqaba, which is meant to be a framing device and a way of showing how opposed Lawrence and Ali are, but-
Whoops! Lawrence starts caressing it, and it turns into a phallic symbol. Sort of.
And then of course thereâs this:
Itâs after Lawrence rescues Gasim from the Sunâs Anvil that the subtext starts getting, well, anvilicious. The camera keeps Ali in the center of the frame, in the middle of all the action, when heâs bringing water to Lawrence, and they keep eye contact for almost the entire scene, even before Lawrenceâs camel has stopped moving. When you watch it, look out for that. Lawrence only has eyes for Ali. Itâs probably more of a âfuck youâ thing than an âI want to fuck youâ thing, but itâs there. And the parallels between DahoumDaud and Farraj are definitely there:
And then, out of all of the possible beds, Lawrence chooses Aliâs to sleep in. Tulip offers his bed, as does another rider, but Lawrence ignores them both.
After Lawrence and Ali bond over Lawrenceâs illegitimacy (and this is where I kind of derailed and started capping OMAAAR because look at those EYES), Ali tucks Lawrence in. Someone once pointed out that in cinema only mothers and lovers tuck their loved ones in onscreen, and while I canât prove that, Iâm willing to apply it to this scene.
This is immediately followed up by the infamous âweddingâ scene:
And Ali fits in some pensive gazing. [Historical aside: Ali ibn el Hussein, the historical basis for Sherif Ali, really did wear head-to-toe black ALL THE TIME. Dude had swagger.]
Lawrence, Queen of the Desert:
At Audaâs feast, Ali and Lawrence are again in frame together, and have no problem getting into each otherâs personal space. This intimacy is probably to emphasize that theyâre working as a team, but the subtext is nothing to sneeze at.
And then everything gets shot to Hell when Lawrence has to execute Gasim. Itâs the beginning of the end for our heroes. I would like to point out more phallic imagery in this scene:
OH MY GOD THIS NEXT SCENE.
Thereâs existential angst, yes, but to me this has blatant queer undertones. Lawrence is none of those things, neither a man in the way heâs supposed to be (straight) or a prince. I could probably say something about water and the feminine, but Iâll leave that to better writers.
Letâs skip ahead to Part II, to Lawrence and Aliâs Syrian hideout. The army is in tatters, the men are mutinous, and Ali is worried about Lawrence and the revolt. He tries to make Lawrence see reason and warns him that his men will desert him if he pushes too hard.
He and Lawrence both explicitly differentiate themselves and each other from the rest of the group. Their relationship is something special - friendship, yes, but thereâs more than a hint of something else underneath. They are together.
And then Lawrence goes to Deraa and everything falls apart.
A man canât wantwhat he wants. Lawrence feels like he has to give everything up and become a straight, white Englishman again. (White, yes, English, yes. Straight? Not so sure. This is primarily about race and nationality, but the subtext is there).
Oh, Ali. Oh, Omar. Youâre not talking about the revolt at all. This whole scene is heartbreaking.
The next time Ali sees Lawrence, Lawrence brushes him off:
And then goes crazy.
In the aftermath of the battle Ali canât quitebring himself to touch Lawrence.
The Arab Council:
I only just noticed that there is a MAN ON A CAMEL in the council chamber.
After the Arabs leave Damascus, Lawrence and Ali say their goodbyes. Look at Aliâs face during this scene. Look at it.
And of course:
I particularly love the very last scene with Lawrence, because OâTooleâs face, obscured by the dusty windshield, is both a staggeringly primal image of sadness (that hint of a frown is all you can see), and the closest yet to the real T.E. Lawrence.
(The song that the soldiers are singing is Goodbye Dolly Grey, which you can hear here.)
Yeah, ok, never mind. It IS supposed to be this queer.
I FOUND IT.Â
Rest in Peace Omar Sharif (April 10, 1932 - July 10, 2015)
Khaju Bridge #Isfahan #Iran
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Enchanted. (at Ų ŲØŊØ§Ų ŲŲØī ØŽŲØ§Ų Naqsh-E Jahan Square)
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at Jameh Mosque of Isfahan
Color version. Jameh #mosque of #Isfahan #Iran
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