by Liktornekrans
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by Liktornekrans
I keep telling people that ᛇ *ī(h)waʀ was sometimes a consonant and nobody seems to believe me, but I didn't actually realize until recently that one of the major sources for the fuþorc, the Vienna Codex (link to full digitized version, fuþorc on page 47), preserves information from before whatever changes preceded the "standardized" fuþorc underlying e.g. the Old English Rune poem (presumably a combination of regular West Saxon-specific sound change and standardization). The form ih is characteristically Anglian as opposed to West Saxon eoh and also corresponds better according to the acrophonic principle to how the rune is most often used in inscriptions (e.g. ᚪᛚᛗᛖᛇᛏᛏᛁᚷ almeïttig almehtiġ 'almighty' on the Ruthwell cross; ᛡᛇᛋᛚᚻᛠᚱᛞ jïslhe͡ard Ġislheard (personal name) on the Dover stone).
“At this point I wish to make a further clarification concerning attempts to interpret the Grail in terms of historical figures and situations…
Generally speaking, in these attempts we detect the so-called euhemeristic tendency, which has been taken up by modern scholars because of their irresistible impulse to reduce the superior to the inferior whenever possible. According to modern scholars, the figures found in myths and legends are merely abstract sublimations of historical figures, which have eventually replaced the latter and become myths and fantastic tales. On the contrary, the opposite is true: there are realities of a superior, archetypal order, which are shadowed in various ways by symbols and myths. It may happen that in the course of history, certain structures or personalities will embody these realities.“
– Julius Evola, The Mystery of the Grail: Initiation and Magic in the Quest for the Spirit
“Anyone who wants to comprehend the essence of the chivalric romances and epics to which the cycle of the Grail belongs must overcome a series of prejudices, the first of which is what I call the literary prejucide.
I am referring to the bias displayed by those who regard romances and legends merely as fantastic and poetic human works, whether of an individual or collective authorship; these people deny anything that may have a higher, symbolic value and that cannot be regarded as an arbitrary creation. It is precisely this symbolic, objective, and superindividual element, however, that constitutes the core of sagas, legends, myths, adventurous feats, and epics of the traditional world.”
– Julius Evola, The Mystery of the Grail: Initiation and Magic in the Quest for the Spirit
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