Oracle Bone, Shang Dynasty, October 8, 2016
Oracle Bone, Shang Dynasty, Reign of Zu Geng, c. 1191-1181 B.C.E. (Shanghai Museum, China) Speakers: Dr. Kristen Chiem and Dr. Beth Harris.
Smarthistory

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Oracle Bone, Shang Dynasty, October 8, 2016
Oracle Bone, Shang Dynasty, Reign of Zu Geng, c. 1191-1181 B.C.E. (Shanghai Museum, China) Speakers: Dr. Kristen Chiem and Dr. Beth Harris.
Smarthistory
Early evidence of royal purple dyed textile from Timna Valley (Israel)
The samples originated from excavations at the extensive Iron Age copper smelting site of “Slaves’ Hill” (Site 34), which is tightly dated by radiocarbon to the late 11th–early 10th centuries BCE.
While evidence for the important role of purple dyes in the ancient Mediterranean goes back to the Middle Bronze Age (early 2nd millennium BCE), finds of dyed textiles are extremely rare, and those from Timna are the oldest currently known in the Southern Levant. In conjunction with other observations of the very high quality of the Timna textiles, this provides an exceptional opportunity to address questions related to social stratification and organization of the nomadic society operating the mines (early Edom), the “fashion” of elite in the region during the early Iron Age, trade connections, technological capabilities, and more.
Image by Dafna Gazit,
Courtesy the Israel Antiquities Authority
Coffin of Nakhtkhnum - Unknown Egyptian Artist, ca. ca. 1802–1640 B.C. Wood, paint, L. 207.5 cm (81 11/16 in); W. 51.8 cm (20 3/8 in); H. 68 cm (26 3/4 in)
The brilliantly painted exterior of the coffin of Khnumnakht, an individual unknown except for his name, displays the multiplicity of texts and decorative panels characteristic of coffin decoration in the late Middle Kingdom. It has at least one feature—the figure of the goddess on the head end—that is rare before the late Middle Kingdom. The figures and hieroglyphs have been drawn by the confident hand of a skilled artist and each hieroglyph has been carefully painted in the prescribed manner of the time and place in which the coffin was made.
On the left side of the coffin box there is an architectural façade with a small doorway in the center at the bottom. This is the equivalent of the Old Kingdom false door, which allowed the spirit of the deceased to move between the land of the dead and the land of the living. In this case, it is painted to resemble two wooden door leaves secured with two door bolts. Above the door are two eyes that look forth into the land of the living. The face of the mummy would have been directly behind this panel. The rest of the exterior is inscribed with invocations to, and recitations by, various primeval deities, particularly those associated with death and rebirth, such as Osiris, foremost god of the dead, and Anubis, god of embalming. [x]