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Lord's Prayer in Hellenic Languages

Koine/Liturgical Greek:

Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου,· ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς· τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον· καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ἀμήν

Hayhurum Liturgical Greek:

Փա՛դէր իմօ՛ն օ էն դի՛ս ուրսնի՛ս· այեիասթի՛դօ դօ օ՛նօմա՛սու· էլթէ՛դօ ի վասիլի՛ասու· եէնիթի՛դօ դօ թէ՛լիմա՛ սու· օս էն ուրանօ՛ քէ էփի՛ դիզ եի՛ս· դօն ա՛րդօն իմօ՛ն դօն էփիո՛ւսիօն տօ՛ս իմի՛ն սի՛մէրօն· քէ ա՛ֆէս էմի՛ն դա օֆիլի՛մադա իմօն, օս քէ իմի՛ս աֆի՛էմէն դիս օֆիլէ՛դիս իմօ՛ն· քէ մի՛ իսէնէ՛նկիս իմա՛ս իս փիրազմօ՛ն, ալլա՛ րի՛սէ իմա՛ս ափօ՛ դու փօնիրո՛ւ. Ամի՛ն

Modern Greek:

Πατέρα μας που είσαι στους ουρανούς, ας αγιαστεί το όνομά σου. ας έρθει η βασιλεία σου, ας γίνει το θέλημά σου, όπως στον ουρανό έτσι και πάνω στη γη. Τον άρτο μας τον απαραίτητο, δώσε μας σήμερα. Και συγχώρησε από εμάς τις οφειλές μας, όπως κι εμείς συγχωρούμε τους οφειλέτες μας. Και μη μας φέρεις σε πειρασμό, αλλά σώσε μας από τον Πονηρό. Γιατί δική σου είναι η βασιλεία και η δύναμη και η δόξα στους αιώνες. Αμήν.

Salentino Italiot:

Patrimò pu stei stin ajèra, pu n'ajasti o Nomà-su, pu n'arti i Vasilìa-su, Pu na jettì to telimà-su, pos stin ajèra, jùs stin ghì. Dòstu es emà to fsomì simmerinò. Fsexorisò-mma tes amartìe-mma, pos emì efsexorùme us addù, ce na mi mas fèri es ton àscimo, ce vlèfse-ma es pa' kkakò. amin

Cretan:

Αφέντη πού ’σαι στς’ ουρανούς ναν’ άγιο το ’νομά σου Όντε θα ’ρθεις σα βασιλιάς, το θέλημά σου ας γίνει πάνω στη γης, ετσά λοής απούνε στα ουράνια. Το σημερνό μας το ψωμί δώσε μας μονιτάρου. Τα λάθητα που κάνουμε οι γιαπατοί μας, σχώρνα, όπως κι εμείς τσι κάκητες των αλλωνών σχωρνούμε. Μη βάνεις μας σε πειρασμό κι από κακό μαριόλικο, Θε μου, ξεμίστευγέ μας αμήν

Tsakonian:

Αφέγκη νάμου π̔’ έσι τ̔ον ουρανέ. Να έν̇ι αγιαστέ το όνουμά ντι, να μόλει α βασιλ̣ία ντι, να νατ̔εί το θέλ̣ημά ντι όπ̔ου τ̔ον ουρανέ έτρου τσαί τ̔αν ιγή. Τον άντε νάμου ταρ αμερή δίε νάμου σάμερε τσαί άφε νάμου τα χρία νάμου όπ̔ουρ έμε αφήντε τσ’ ενεί του χρεώστοι νάμου τσαί να μη νάμου φέρερε σε κειρασμό, αλλά ελευθέρου νάμου από το κακό. Αμήν

Pontic:

Ουράνιε πατέρα μουν, ν' αγιάζ' τ' όνομα σ', να έρται η βασιλεία σ', το θέλεμα σ' να 'ίνεται, άμον 'ς σον ουρανόν και σην γήν. Τ' αναγκαίον μανάχα ψωμίν εμούν δώσ' 'μας οσήμερον, και σ'χώρεσον τα αμαρτίας εμούν άμον το σ' χωρούμε κι εμείς ατείντ'ς τ' έβλαψαν εμάς. Μη θέκ'ς εμάς 'ς σον πειρασμόν και απεμάκρυνον απ' εμάς το κακόν. Αμήν

Karamanlidika:

Γιὰ κ̇ο̇γλερτ̇ὲ ὀλὰν Πετ̇εριμίζ· ἰσμὶν ἀζιζλενσίν. Πατ̇ησ̇αχληγὴν κ̇ελσίν· ἰρατ̇ετὶν κο̇γτ̇εκὶ κ̇ιπ̇ὶ γερτ̇ὲ τ̇αχὶ ὀλσούν. Κ̇ȣ̇ντ̇ελὶκ ἐτμεγιμιζὶ βὲρ π̇ιζὲ π̇οὺ κ̇ȣ̇́ν· Βὲ π̇ιζὶ π̇ορτ̇ζλαρημηζὴ π̇αγησ̇λὰ, νίτ̇ζε κι π̇ὶζ τ̇αχὶ π̇ιζὲ π̇ορτζλοὺ ὀλανλαρὰ π̇αγησ̇λάρηζ. Βὲ π̇ιζὶ ἰγβαγὲ σάλμα· ἴλλα π̇ιζὶ φενακιαρτ̇ὰν κουρτάρ· ζίρα σαλτανὰτ, βὲ κουββὲτ, βὲ ἰζζὲτ, ἐπ̇έτ̇αν σενίν τ̇ιρ. Ἀμήν

Για σεμαλερδέ σακίν ολάν Πεδεριμίζ. Ισμίν τακδίς ολσούν. Παδησαχληγήν κελσίν. Εμρίν νάσηλκι σεμαλερδέ ιζδρά ολούρισε, γιέρ γιουζουνδέ δαχή ιδζρά ολουνά. Που κιούν γιεβμιγεμιζέ γετερλίκ ναφακά ετμεγιμιζί πιζλερέ ιχσάν εϊλέ, βε πορδζλαρημηζή πιζλερέ πασησλά, νάσηλ πιζλέρ δαχή πιζλερέ πορδζλού ολανλαρά παγησλάρηζ, βε πιζλερί μιχνέτ ιβγά ιτζινδέ πράκμαγιουπ, κεμλικδέν, γιαραμαζδάν, σακλαγιούπ χελάς ιδέσιν. Αμήν

Azovian Urum:

Μπηζήμ Παπαμής Κιοκλερδέ οτουράν ισμιν Αζιζλενσίν, Παδησ̱̈αχληγίν κελσίν, κόκ γιουζουνδέκεμρίν νε τουρλούησε, Βέ γιέρ γιουζουνδέδε ποηλέτζε ολσούν, Κουνδελήκ όκμεκιμιοκμεκιμιζη ποκουν πη. Ζε βέρ πηζήμ πορτζλαρημηζί άφ εγλέ νασηλ πήζδε πορτζλού ολανναρημηζί άφ ετέρης. Βέ πηζλερί εζιέτ ιτζινδέ πράχμα λάκιν πηζλερί γιαμάν σ̱̈εητανδάν σαχλαγίπ χουτάρ

Arvanitika:

Άτι ύνε̱ κ̇ε̱ ϳέ νdε̱ κ̇ιέϳετ, ȣσ̈ε̱ν̇τε̱ρόφτ' έμε̱ρι ύτ: άρθτε̱ μbε̱ρετε̱ρία ϳότε; ȣbε̱φτε̱ dασ̈ȣρίμι ύτ, σι νdε̱ κ̇ιέλ, εδέ μbε̱ δέτ;: bȣ́κε̱νε̱ τόνε̱ τε̱ πε̱ρdίτε̱σ̈ιμεν' έπ-να νέβε σότ: εδέ φάλ̇-να φάϳετε̱ τόνα, σικȣ́νdρε̱ εδέ νέβε ȣα φάλ̇με̱ φαϳτόρε̱βετ τάνε̱: εδέ μοσ να σ̈τιέρ νdε̱ νγάσιε, πό σ̈πε̱τό-να νγα ι λ̇ίγȣ: σεπσέ ϳότια ε̱σ̈τε̱ μbε̱ρετε̱ρία ε φȣκ̇ία ε λ̇αβdία νdε̱ ϳέτε̱τ τε̱ ϳέτε̱βετ: Αμίν

Aromanian:

Τάτα α νόστρου κάϊ έσστσι τουΤσέρλου Σ'αγισέσκα Νούμα α Τα, Σ'γήνα Βασιλία α Τα, Σ'χίμπα Βρεάρε α Τα, Κουμ πι Τσέρλου ασσίτσε σσι πι λώκλου τουτ Πάνε α νώστρα δι κάθε τζούα Δα να'ου σ'άζα Σσι λλιάρτα'νά'λε αμαρτήιλε α νώστρε Ασσί κουμ σσι νόι λε'λλιρτάμ ατσιλόρ κάϊ να'αμαρτέσκου Σσι νου νά'δουκα του πιραζμώ μα ασκάπα'να δι αράω. Άμεν

Megleno-Romanian:

Fendi a nostru cai hii n-țielu, s-hibâ sâmtâipsitâ a Tauu Numâ, z-v'inâ a Tauu amirârili, s-hibâ faptâ a Tauu volâ, cacumu n-țielu acși ș-pri zurâ. Pânea a noastrâ di tutti dzâlili dă-n-u adzâ, Ș-nâ l’eartâ a noau alutusirli, cumu l’irtămu ș-noi a alâtusițâlor a noșțrâ. Ș-nu nâ du tru pirazmo, Ma nâ difendi di ațelu malu. Amen

#greek orthodox #lords prayer #orthodox #catholic #Greek #ancient greek #tsakonian #griko #hellenic languages #greek language #aromanian #arvanitika #greece #pontic greek

To commence this paper it is important to conceptualize what an Arvanite is. What makes an Arvanite an Arvanite? Secondly and equally important is what is an Albanian. Are Arvanites Albanians? Are Albanians Arvanites? The definitions of who they are, in this paper is for the most part, their definition of themselves. It is not a definition based on academic historical accounts or biological based genealogies of how the people are but how they seem themselves. This understanding of who they are is not without confusion as there are many tropes of Greekness and Albanianess. Having potentially non-Greek speaking origins Arvanites feel, puts them under suspicion of not being Greek. Arvanites see themselves as Greeks. Greekness is defined as have a long-standing legacy tied back to Ancient Greece. In addition, they see Greekness quintessentially defined as being Orthodox Christian. The Greek model of nationhood professes there is a continuity where Greek culture permeates through time and the people of Greece (Gogofis included) are the care-takers of this legacy. Of course there are several problems with this model of Greekness as it ignores the influences of varied empires and migratory peoples who have cohabitated in Greece proper over the thousands of years. The Arvanites are one of those peoples. As a result being Arvanite is a public secret. They have had to rationalize their own existence with in the sometime conflicting Greek National model. They see themselves as speaking the oldest ‘Greek’ dialect, the dialect of the proto-Dorians. Thus, they have a claim to the Greek legacy. But with the arrival of Albanian immigrants their Greekness is again contested, if not so much by others but by themselves. When I asked about who the Arvanites were and what they have to do with the place they live, one informant answered me by saying he wasn’t sure if it really had anything to do with ‘us’ [the people of Gogofis]. I asked several Arvanites who are the Albanians? I was given several answers. One common response was that they are, Touki, Turks, or Turkish Albanians, Turko-Alvani, Thus, to differentiate themselves from Albanians, they use the religious millet system set up by the Ottoman Empire to differentiate themselves and the Albanians. Albanians are Muslim and Turkish while Arvanites are Christian and therefore Greek. I had brought an American Student with me to the field. He had been living in Kosovo so knew Albanian but did not know Greek. One of my Arvanite informants told him in Greek, I am not Albanian. As I explained to him that my friend did not know Greek he told me to tell him that he was Christian and that only the grandparent’s generation knew the language. This is a typical response to outsiders. The fact of the matter is that the old Arvanite knew Albanian but was presenting himself as a Christian and a Greek. This response may have been different before the mass migration of Albanians to Greece in the last decade. In fact in writings from as late as the 50’s and 60’s the Arvanite villages were described as alvanophono horia, or Albanian speaking villages. Koumaris, a physical anthropologist in 1948 for the University of Athens suggested that the modern Greeks are a Mediterranean type which is a mixture of Ancient Greek and Albanian origin. Today such suggestions would be completely politically incorrect. Albanians are seen as uneducated, poor barbaric peoples, a new invasion of thieves. Immigration and crime are referred to in the media when fthora (erosion) infers Albanians. Thus, being associated with being Albania is not good. As a result Arvanites have had to publicly disassociated themselves with Albanians or hide the ‘Albanian’ origins. The Arvanites of Gogfis define Greekness as described above. They are Christian Orthodox. Thus, they have chosen to the idea that they are of the first Doric tribe as discussed by Biris (1984) or as Proto-Greeks or Pelasgi who first came down from what is now Albania. Thus they can claim to be Greek as they tie themselves to the matrix of Greek ancestors.

Strategies of Success and Limitation in an Arvanite Village by Simeon Magliveras

#albanian #arvanites #arvanitika #balkans #balkan

Arvanitic (αρbε̰ρίσ̈τ)

Arvanitic or Arvanitika is a descendent of Albanian spoken by the Arvanite people in Greece, especially in southern Greece. It is closely related to the Tosk dialect of Albanian and Arbëresh, the dialect of Albanian spoken in Italy and there is considerable mutual intelligibility between these varieties.

There are somewhere between 30,000 and 150,000 speakers of Arvanitic in about 300 villages, and all of the them also speak Greek. Intergenerational transmission of the language decreasing and the language shift towards Greek has accelerating in recent years.

Arvanitic it is not often written. The Latin alphabet is generally used nowadays, and the Greek alphabet was used in the past.

η, χ, ψ and ω are also used, but only in Greek loanwords and names.

Sample text (Lord's Prayer)

Áti ýnë që jé ndë qiéjet, ushënjtëróft' émëri ýt. árthtë mbëretëría jóte; ubëftë dashurími ýt, si ndë qiél, edhé mbë dhét; búkënë tónë të përdítëshimen' ép-na néve sót; edhé fálj-na fájetë tóna, sikúndrë edhé néve ua fáljmë fajtórëvet tánë; edhé mos na shtiér ndë ngásie, pó shpëtó-na nga i ljígu; sepsé jótia është mbëretëría e fuqía e ljavdía ndë jétët të jétëvet.

Sample text in the Greek alphabet

Άτι ύνε̱ κ̇ε̱ jέ νdε̱ κ̇ιέjετ, ȣσ̈ε̱ν̇τε̱ρόφτ' έμε̱ρι ύτ. άρθτε̱ μbε̱ρετε̱ρία jότε; ȣbε̱φτε̱ dασ̈ȣρίμι ύτ, σι νdε̱ κ̇ιέl, εδέ μbε̱ δέτ; bȣ́κε̱νε̱ τόνε̱ τε̱ πε̱ρdίτε̱σ̈ιμεν' έπ-να νέβε σότ; εδέ φάλ̇-να φάjετε̱ τόνα, σικȣ́νdρε̱ εδέ νέβε ȣα φάλ̇με̱ φαjτόρε̱βετ τάνε̱; εδέ μοσ να σ̈τιέρ νdε̱ νγάσιε, πό σ̈πε̱τό-να νγα ι λ̇ίγȣ; σεπσέ jότια ε̱σ̈τε̱ μbε̱ρετε̱ρία ε φȣκ̇ία ε λ̇αβdία νdε̱ jέτε̱τ τε̱ jέτε̱βετ.

#albanian #arvanitic #arvanite #arvanitika #alphabet #shqip #linguistics #language #queue #**mine

Arvanitika, gjuhë mbizotëruese në Athinë deri në shekullin XX!

“Jam arvanit dhe flas arvanitika”, kjo ishte fjalia e përsëritur me krenari nga çdo banor i Salaminës, si dëshmi për historianin grek, Tasos Karantis. Janë dy studime të botuara në revistën greke, “Rrezet e grekëve” për historinë e arvanitasve në Greqi. Në këto studime evidentohet se në shumicën e krahinave të Greqisë, duke përfshirë edhe Athinën, gjuha mbizotëruese ishte ajo e arvanitasve, ose…

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#Arvanitika #gjuhë mbizotëruese në Athinë deri në shekullin XX!