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The Brihat Katha

Turns out,we have three epics,and the third is BrihatKatha. The language it was written in as paisachi,which is a poorly understood language now. It was written by sage Gunayudha.

It's dated back to around 300-600 CE

And instead of a story from vaishnavism,this one seems to be a shaivism based story. With the stories seemingly being narrated to Parvati by Shiva(though we can't be sure about anything,because it's very much a lost epic)

#brihatkatha #hinduism #hindublr #shiva #parvati

Most of the Indian readers of my blog must have read, when they were young, the famous collection of stories known as ‘Vetala Panchavimshati’ (वेतालपञ्चविंशति) either in a book form or in pictorial or comic format. For sake of other readers, I would like to give here the frame of the story, which goes along on these lines. The legendary king ‘Vikramditya’ makes a promise to a sorcerer that he will capture a ‘vetala’ (वेताल), (a celestial spirit Pishacha [analogous to a vampire in Western literature] that hangs upside-down from a tree, inhabits, and animates dead bodies). King however finds the task much more difficult than he had ever imagined. Each time the king tries to capture the ‘Vetala’, it tells a story that ends with a riddle. If the king cannot answer the question correctly, the vampire consents to remain in captivity. If the king knows the answer, but still keeps quiet, then his head shall burst into thousand pieces. Moreover, if King Vikramaditya answers the question correctly, the vampire would escape and return to his tree. Being extremely wise, the king knows the answer to every question; therefore, the cycle of catching and releasing the vampire continues for twenty-four times, giving us twenty-four amazing stories. Readers may not know that ‘Vetala Panchavimshati’ stories come from a much larger collection (actually a vast collection) of stories, aptly called as ‘Story Ocean of many rivers’ (कथासरित्सागर), a name I am sure that all my Indian readers must have heard of. The work, consisting of 18 books of 124 chapters and approximately 22,000 Shlokas (each shloka consisting of two half-verses of 16 syllables each), is believed to have been composed by a Kashmiri Pandit, Somadeva. He was commissioned by a King of Kashmir, ‘Anantadeva’ (reigned 1028-1063 CE) of ‘Lohara’ dynasty, to compose a cycle of stories to amuse and calm the queen ‘Suryamati’ (सूर्यमति) during a political crisis. Though the basic story line of this book narrates, the exploits of King Naravahandatta (नरवाहनदत्त) of ‘Vatsa’ dynasty, who ruled from the ancient city of ‘Kaushambi’, located on bank of River Jamuna. Author Somadeva skillfully manages, during course of his book, to interweave an unbelievably large number of short and long stories, which sometimes have no connection whatsoever with the main story line. The Book begins with birth of King ‘Udayana’, narrates his life, loves and queens. Story then proceeds with birth of Udayana’s son ‘Narvavahandatta’, his upbringing and finally how he acquired his many (twenty-six) wives. Somadeva, though a great story teller, to be fair enough, accepts in the beginning of his magnum opus that he is not the real author of this work and he has merely abridged it from the work of a great poet (who lived between first and third century) known as ‘Gunadhya’(गुणाढ्य). This original work was known as ‘Brihat katha’ (बृहत्कथा, a widely spread story). Somadeva says. एवं गुणाढ्यवचसा सप्तकथामयी I स्वभाषया कथा दिव्या कथिता काणभूतिना II तथैव च गुणाढ्येन पैशाच्या भाषया तया I निबद्धा सप्तभिर्वर्षैर्ग्रंन्थ्लक्षणि सप्त सा II मैतां विद्याधरा हार्षुरिति तामात्म्यशोणितैः I अटव्यां मष्यभावाश्च लिलेख स महाकविः II “Gunadhya for his part using the same Paisachi language threw the original tale of Kanabhuti consisting of seven stories into seven hundred thousand couplets in seven years; and that great poet, for fear that the Vidyadharas should steal his composition, wrote it with his own blood in the forest...