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Character Names in LBFAD – Meaning and Significance

What’s in a name? For the characters of LBFAD (Love Between Fairy and Devil), a whole lot of hidden meanings! These are not apparent to English viewers. Here are my translations and interpretations of these meanings.

DongFang Qing Cang - 东方青苍: “East, Cyan, Dark blue”

The surname “DongFang” means East, the direction of the rising sun. Both Dongfang Qingcang’s (DFQC) personal terrace at Silent Moon Palace and the replica Arbiter Hall he built for Xiao Lanhua (XLH) face East, and capture the most beautiful sunrises. DFQC (and previous generations of DongFangs) are well-respected by their people and enjoy the best locations and residences in Cangyan Sea.

The “Cang” in DFQC was named for his realm, “Cang” Yan Sea, as he was expected to be its leader and follow the path set for him by his father, and Lady Yan before him. Lady Yan chose to rid herself of emotions in order to wield Hellfire, and DFQC’s father forced the same decision onto him. The hanzi (mandarin character) for “Cang” in DFQC and Cangyan Sea means dark blue, and the darkness of this colour represents the darkness of the path he was expected to follow.

But “Cang” is not the only colour in DFQC’s name! The “Qing” in his name means lighter shades of blue/green, or cyan. And despite his prescribed mission to emotionlessly conquer the three realms, DFQC has many lighter, more peaceful shades to his character that reveal themselves as the series progresses. He forms a friendship and brotherhood with his enemy Changheng, who shares with him a love of playing music, art and cuju! And he rises above the cruel dictator of Shuiyuntian who almost annihilated his people, by sending his people to aid Shuiyuntian.

(The aurora borealis in Cangyan Sea is also cyan and dark blue :D DFQC might have been named for this as well as for Cangyan Sea!)

Xiao Lan Hua - 小兰花: “Little Orchid Flower”

We are first introduced to our female lead as “Xiao Lanhua”, which is not a name, but a description of what she believes her true form to be, a little orchid flower. But this was a disguise given to her by her parents and upheld by Siming. Her real name is Xiyun.

Xi Yun - 息芸: “Every breath”

The character for “Xi” in XLH’s true name is the same as the “Xi” in her realm, “Xishan”, and means breath (of life). Just like DFQC, she is named for her realm, as she was the intended leader of Xishan as its Goddess. The Xilan tribe of Xishan had powerful healing magics, and hers is the most powerful of all, with the ability to resurrect the dead with her blood, thus providing the breath of life. She uses this to great effect, resurrecting DFQC in ep. 26, everyone who died on the battlefield in ep. 31, and freeing the 100,000 sealed soldiers of the Moon Tribe.

The “Yun” in her name meaning every, combined with “Xi” can be interpreted as “every breath”. Sadly, XLH’s every breath is for one purpose and brings her closer to her one destiny. She is fated to sacrifice herself to save the three realms from Taisui. If this had happened, then like Lady Chidi before her, her sacrifice would soon have been forgotten.

Chi Di - 赤地: “Red/Barren Earth”

The “Chi” in Lady Chidi’s name means red, and paired with “Di” meaning earth, can also mean barren earth. She is the only official in Shuiyuntian seen wearing Red, as even the current God of War, Changheng, conforms to the same white and pale blue robes that other officials wear. Chidi is therefore a standout who asserts her individuality and does not conform to expectations. Her way of thinking outside the box, led to DFQC and his 100,000 Moon Tribe soldiers being completely blindsided by her sacrifice 30,000 years ago. It also led to her breaking heaven’s laws to resurrect Ronghao, to her later detriment.

Chidi wields powerful earth magics, as represented by her name. These are so powerful that she is able to seal the 100,000 soldiers of the Moon Tribe within the barren earth of Xuanxu realm. Her mighty Shuofeng sword is also swallowed by the barren earth and her magic cannot be reversed without her primordial spirit.

Xun Feng - 巽风: “Obedient wind”

The “Xun” in Xunfeng means to obey, and the “Feng” means wind. His name can be interpreted as either “obedient to the wind” or an “obedient wind”. Like the wind, Xunfeng lacks substance, confidence and ability, and is disrespected by his people during DFQC’s imprisonment. Many contenders try to steal his position as Moon Supreme, and he almost dies on the Wind Plain until DFQC arrives to save him.

But Xunfeng cares fiercely for his people. In his attempt to protect them, he collaborates with Ronghao without knowing his identity or motivations. He is thus “obedient to the wind” where Ronghao is an unknown and unseen entity, like the wind. Xunfeng is unable to discern that Ronghao is keeping Cangyan Sea in a constant state of civil unrest and tormenting the souls of deceased Moon Tribe members until much later, with DFQC’s help!

Shang Que - 觞阙: “Watchtower”

“Que” meaning watchtower is an apt description for DFQC’s lieutenant and right-hand man. Shangque has many talents suiting him to this role! These include his ability to be stealthy, gather information discreetly, undertake covert missions successfully, act as a powerful defensive force, and a healing one due to his skill with Chinese medicine. Like a watchtower, he kept watch for 30,000 years during DFQC’s absence on all events occurring within the three realms. His loyalty and love for DFQC, whom he views as a brother and whose return he awaited for 30,000 years, are astounding!

 “Shang” paired with “Que” can mean lacking sustenance. This is the state Shangque was in when orphaned as a young boy, and many tried to take advantage of him and his dragon body. If not for DFQC saving him, he would likely have perished from hunger or been murdered :(

Jie Li - 结黎: “Dark knot”

Jieli suffers from much internal torment which is like a dark knot inside her. From the moment she was born, she never knew or received love, and was raised by people who continually exploited her, physically harming her and threatening her life. That she is even capable of loving and caring for others is a miracle! Unlike Shangque, nobody like DFQC ever stepped in to save her and care for her.

Jieli cares deeply for both XLH and Shangque. Her life under threat, she makes some bad choices such as spilling a drop of Chidi’s blood onto the Bone Orchid. This is one of many dark and knotty situations she encounters. Although she soon decides she would rather die than hurt XLH, Dieyi poisons Shangque to force her obedience.

Yun Zhong - 云中: “Among the clouds”

Yunzhong literally lives among the clouds, but his head is also in the clouds. He is very narrow-minded and cannot think outside the box. When XLH does not fit within the eight-class system of Shuiyuntian, he immediately decides she is Moon Tribe (even before the Bone Orchid protects her) without considering other possibilities. He is so strict with Changheng that he would rather execute the most powerful asset to Shuiyuntian (and his brother!!) than tolerate the slightest disobedience! Throughout the series, he is intent on exterminating the Moon Tribe and almost does in ep. 31 on completely false pretences.

Chang Heng - 长珩: “Steadfast bird”

Like the golden bird brooches that the celestials wear to represent their tribe, Changheng is a model citizen of Shuiyuntian. He is steadfast and loyal to his duties and puts these above his personal desires. When trying to rescue XLH from Cangyan Sea in ep. 13, he is honest with her that he cannot break the rules of Shuiyuntian, and only hopes that Yunzhong will be reasonable and lenient towards her! Changheng is far more steadfast and loyal than the average celestial. He is the only one apart from Ronghao to visit Chidi’s grave on her death anniversary, honours his brotherhood with DFQC after returning to the immortal world, and after learning Ronghao’s secret identity, listens to his side of the story.

Dan Yin - 丹音: “Crimson tidings”

Twice, Danyin is the bearer of important news, relaying her visions from the Tianji mirror to the sacrifice of her own desires. First, she tells a wounded and imprisoned Changheng about his wedding to XLH in the mortal realm, causing him to start a mortal tribulation. Then, she tells Yunzhong and the High Council about XLH’s true identity as the Goddess, saving Changheng from execution and leading to his wedding with XLH.

Rong Hao - 容昊: “Vastly compromising”

Ronghao has “one tiny earthly desire”, that his beloved master can live. What he is prepared to do to achieve this includes burning the souls of dead celestials and Moon tribe, massacring the entire Xilan population including their women and children, forcing his master to endure 30,000 years of cruel mortal tribulations and using evil qi to keep her alive. His willingness to vastly compromise both himself and her leaves Lady Chidi aghast.

Die Yi - 蝶衣: “Butterfly costume”

Dieyi is a shape-shifter and the different forms she takes, butterfly or woman, are her costumes, which help her to be sneaky and nefarious.

Xie Wanqing - 谢惋卿: “Withering sigh”

Having forgotten her life as Lady Chidi, Xie Wanqing feels incomplete without knowing why, expressed by her sad sighs. Chidi is forced to endure countless mortal tribulations just like this one and die (wither) repeatedly. In each of these lives she is condemned to be murdered by the one she loves!

Xiao Run - 萧润: “Mournful wealth”

Both Xiao Run and his true self as Changheng come from positions of wealth and noble status. But both of them mourn the loss of freedom that comes from this – although Xiao Run is more of a carefree rebel! :D

Si Ming - 司命: “Arbiter of fate”

Using the power of her position as Arbiter of Fate, Siming has repeatedly defied heaven’s laws and changed fate! She resurrects Ronghao as an immortal, creating a new destiny leaf for him. She released the convicted dragon Chang Yuan and married him. And she instructs DFQC on how to also defy nature’s laws and change destiny! :D

Chang Yuan - 长渊 “Steadfast abyss”

He is the deep abyss that Siming falls into, as in choosing him, she accepts the fate of being imprisoned with him in the Ruins of Myriad Heavens for the rest of eternity. But at least he is steadfastly loyal to her.

Tai Sui - 太岁: “Very Ancient”

This most ancient of tricksters could not be defeated by numerous generations of Goddesses, who merely sealed him beneath Xishan. Over his very long life spanning hundreds of millenia, he has learned to tell whatever lies are needed to manipulate others and ensure his survival.

Here is a link to my article: Location Names in LBFAD – Meaning and Significance

All of my LBFAD articles can be viewed with the tag #lbfad reflections (hyperlinked) and the table of contents to these is here.

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Some Fairy Danyin sketches! Because she deserves more love!

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hello world, i am back to drawing!!! IM SO CRAZY FOR THESE TWO I HOPE U UNDERSTAND (bonus little tgcf bits at the end)

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How Immortals age in cdramas – clues from LBFAD

Many of our favourite cdramas sweep us into the beautiful fantasy world of the Xianxia genre, where immortal beings live for thousands of years! But they look so young?! How does ageing work for these lucky immortals in terms of human appearance? LBFAD (Love Between Fairy and Devil) gives us a few clues about this mysterious process!

Details are below, but in a nutshell, immortal beings grow quickly in childhood then the appearance of ageing slows down and stops! Sometimes their hair turns white when they are drained of energy making them look older than they should! For spirits who have cultivated from plant or animal form, it works differently as they transform directly into adult human form :) I created a graph of the immortal ageing process vs. human appearance based on clues from LBFAD (appears further down, yes I am a math nerd and proud :D ).

Young child

Our first clue to the mysteries of immortal ageing is Changheng, who was a few hundred years old during the Battle of Two Tribes (30,000 years ago) and is described as having been only a young boy at that time (let’s say around 7). Babies born to immortal parents mature (relatively) quickly into young children over a few hundred years, but ageing slows down after that.

Shangque was also a young boy when he was orphaned and rescued by a young DongFang QingCang (DFQC). Since Shangque describes DFQC as like a brother to him, they are likely of a similar age and DFQC was also a young boy at that time - both a few hundred years old.

Pre-teen

Shangque says that he has served DFQC for 38,000 years since DFQC saved him (in ep. 17). For the last 30,000 of those, DFQC was imprisoned in Haotian tower. Therefore, DFQC had been aged just over 8,000 years during the Battle of the Two Tribes - rough guess 8,500 – 9,000 years old since he was a young boy when he saved Shangque. The Battle of Two Tribes occurred soon after killing his father* and physically, his appearance was of an 11-year-old at that time (the actor was 11 during filming).

At this time, Xunfeng’s appearance was of a 9-year-old (actor was 9), and his age probably around 5,000 years old (based on graph below :D )

Xiao Lanhua’s (XLH) first life with her parents in the beautiful mountains of Xishan was also cut short when she was the same age as DFQC entering Haotian Tower. Her actress was also 11 during the tragic massacre of her tribe, and she began a new life as a little orchid flower spirit hidden in the mortal realm.

(*We know that the Battle of Two Tribes occurred soon after the death of DFQC’s father because XLH tells his father’s spirit in ep. 17 that 30,000 years have passed since his death).

Early 20s

The immortals Xunfeng, DFQC and Changheng have the appearance of young men aged 21, 22 and 23 (the age of their actors during filming) and represent the early 20s demographic in human appearance! 30,000 years have now passed and their immortal ages are around 35,000 for Xunfeng, 30,500 for Changheng, and 39,000 years for DFQC. (Sadly for DFQC, his body had been unconscious over these 30,000 years while imprisoned in Haotian tower, but his disembodied spirit had stayed conscious and pounded on the Haotian matrix every day.)

Thus immortals aged 30,000 to 40,000 years seem to take on the appearance of humans in their early 20s. Wouldn’t it be great to stay 21 for thousands of years?! :D

Early 30s

The ages of most of the other characters are unknown, but we have one more clue from an older immortal! We know that Supreme Liyuan is aged over 80,000 years, as he tells “Changheng” in ep. 12 that he is over 50,000 years older than him, and Changheng himself is aged ~30,500 years. Physically, Liyuan’s human appearance is mostly that of a 33-year-old man (the age of his actor during filming). What is strange about his appearance is his hair, which had turned white during the Battle of Two Tribes and never recovered – more on this phenomenon further down.

The Immortal ageing process

Based on the clues LBFAD gave us, here is my take on the ageing process for immortal beings born to immortal parents. Plant spirits, and animal spirits (mentioned in the novel but not the drama) that cultivate into human form are discussed separately below.

Hair turning white

We sometimes see the hair of immortals turning white when they are drained of their energy and cultivation. It happens to three immortals in LBFAD. The first is Ronghao – he uses up half of his cultivation to heal Changheng in ep. 13. His face and lips drain of blood and his hair starts to turn white.

DFQC’s hair also turned white during the Battle of Two Tribes. First he was weakened by his battle with Lady Chidi, then Lord Dong, Supreme Liyuan and the entire High Council of Shuiyuntian ganged up on him, separating his body and spirit and imprisoning both with the Haotian matrix. It also turns white when he is possessed by Taisui in ep. 36.

Back to Supreme Liyuan. Along with the others in the Heavenly High Council, he poured his spiritual energy into creating the powerful magical seal of the Haotian matrix 30,000 years ago. Liyuan is one of Lord Dong’s peers, and he and Lord Dong likely worked especially hard to seal DFQC. The process was so draining for Lord Dong that he has been in seclusion since then, leaving his son Yunzhong in charge. Liyuan managed to stay out of seclusion but his hair hasn’t been the same since! It used to be black during the scenes where he enters fatherhood but now seems to be permanently white. (Assuming Danyin and Jieli were born shortly before the Battle of Two Tribes, this would make them around Changheng’s age).

Cultivated spirits

XLH is a special case and has lived three lives in LBFAD (In her third life, she tells Changheng in ep. 35 that she remembers her previous two lives). In the first, she aged “normally” as above after being born to immortal parents. In the second and third of her lives, she cultivates directly into adult human form from a plant spirit form after cultivating for a period of time. This is what generally happens for plant and animal spirits cultivating into human form in Xianxia.

In XLH’s second life, she was an orchid plant in the mortal realm for 28,500 years or less (or so Siming told her). Time runs faster in the mortal realm, where a few hours in the immortal realm is equal to a few months in the mortal realm. Then Siming brought her to Arbiter Hall, cared for her, and she transformed into human form! At the start of LBFAD, she is 1,500 years old (as she says in ep. 2) and mentally a young girl on the brink of adulthood. She then quickly matures through the drama.

In XLH’s third life, DFQC meticulously cared for her orchid form so well every day that her transformation process is much shorter! (the drama doesn’t specify how long but it took ten years in the novel). After transforming this time, she retains the memories of her previous two lives, and is a mature and responsible goddess with the appearance of a woman in her early 20s.

Lived experience

The lived experience of both DFQC and XLH was interrupted early. DFQC was aged only ~9,000 years when he was imprisoned in Haotian tower. XLH was similarly aged when her tribe was massacred and she was reverted back to a plant spirit with no human form. The child actors for both were 11 during these tragic events. XLH re-emerges 1,500 years prior to the start of LBFAD, then frees DFQC in ep. 1. Thus compared with other “young” characters like Xunfeng and Changheng, their total lived experience is much less, and they are most comparable (and compatible! :D ) with each other.

Here is a link to my article: Character Names in LBFAD – Meaning and Significance

All of my LBFAD articles can be viewed with the tag #lbfad reflections (hyperlinked) and the table of contents to these is here.

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Location Names in LBFAD – Meaning and Significance

For English viewers, some of the location names in LBFAD (Love between Fairy and Devil) are given in Mandarin. However, the meanings of these names have deep significance that are lost in translation! Here are my translations and interpretations of these meanings.

Cang Yan Hai - 苍盐海: “Dark blue Salt Sea”

The hanzi (mandarin character) for “Cang” is the same as the “Cang” in “Dongfang QingCANG” (DFQC) and means dark blue. The colour dark blue is representative of the Moon Tribe, and may symbolise the night sky featuring the Moon (their emblem) and its reflection in the water of their Sea. Only members of the royal family (DFQC and Xunfeng) are seen wearing dark blue, embellished with gold (see image above). Other characters, such as Jieli and Xiao Lanhua (XLH) do wear blue but generally in lighter hues. Part of DFQC’s name (but not all, I will post more on this later) is named after the realm of the Moon Tribe, as he represents Cangyan Sea as their leader. The darkness of this imagery (and their better fashion and clothing! :D ) contrasts with the light and airy tones of Shuiyuntian.

The character for “Yan” is the same as the “Yan” in Lady Yan, the founder of the Moon Tribe, and means salt. Cangyan Sea is named after its founder to honour her establishment of their Tribe, and her name reflects the bitterness (saltiness) of her personal life experiences and her actions in response to these (I will post more on this later). “Yan” also symbolises the saltiness of the seawater in Cangyan Sea, and the harshness of the environment there. The people of the Moon Tribe work hard to survive, depending on fishing and hunting for sustenance. “Hai” means sea, acknowledging that Cangyan Sea is made up of many small islands surrounded by sea. The Moon Tribe also obtain many varieties of fresh seafood from the sea (and have better food than Shuiyuntian! :D )

Si Ming Dian - 司命殿: “Arbiter of Fate Temple”

This sacred place is named after the Arbiter of Fate, Siming (the title of her position), and hosts the sacred Tree of Destiny and Tianji Mirror. “Dian”, meaning temple (although subtitled as “Hall”), reflects the consecrated nature of this abode. The Arbiter of Fate, Siming, was in charge of the fates of everyone in the three realms, and took particular care to guide the destiny of XLH, whom she loved like a daughter, and upon whose fate the safety of the three realms depended.

Siming Dian is located in the most remote part of Shuiyuntian, and it can be supposed that Siming (and her predecessors) intentionally established their abode here to avoid Shuiyuntian politics and protect XLH’s secret identity. Fairies describe it as a miserable destination (ep. 1) and avoid visiting unless absolutely necessary. This remoteness and solitude allowed DFQC and XLH to peacefully coexist there for almost two weeks without being disturbed or discovered. Due to its north-facing aspect and remoteness, however, it does not receive much sunlight, making it difficult for the spirits there to cultivate and for XLH to recover after having her energy drained.

Shui Yun Tian - 水雲天: “Heavens of Water and Clouds”

“Tian” means sky/heavens and “Yun” means clouds, and from its lofty position high in the sky among the clouds, the residents of the Fairy Realm, Shuiyuntian, look down upon the mortal realm and the realm of the Moon Tribe, both literally and figuratively. They believe they are the top, most superior race, and have been actively trying to wipe out the Moon Tribe for generations. The fairies look down on XLH because of her origin from the mortal realm. But their views and opinions have been clouded by the propaganda circulated within Shuiyuntian, especially around members of the Moon Tribe.

All locations in Shuiyuntian (Arbiter Hall, Fountain Palace, Yujing etc.) float in the sky, and its residents are immortal beings with the ability to fly and manipulate energy. The clouds in this heavenly ethereal paradise are also home to the magical Cloud Whale.

“Shui” means water, and the capital of Shuiyuntian (Yujing) is the place where the four rivers Xiao, Xiang, Li and Yuan converge, controlled by the Four-River Pearl tower. Many structures featuring water are seen throughout Shuiyuntian, such as Fountain Palace, the waterfall in Shuyu forest and floating water fountains throughout Yujing. The vast amounts of water are a lethal weakness which DFQC exploits in ep. 9 by destroying the Four-River Pearl. This creates catastrophic tsunami waves threatening both Shuiyuntian and the mortal realm, the flow of which the celestials are barely able to reverse with their combined powers!

Yu Jing - 玉京: “Jade Capital”

Yujing, the capital of Shuiyuntian, is named after the sacred stone Jade, which is rare and highly prized in both Cangyan Sea and Shuiyuntian. However, the rarest forms of Jade come from Cangyan Sea, such as the Magical Jade Firefly stone which takes 10,000 years to form in the cold temperatures of Northernmost Ocean. No wonder Shuiyuntian wants to conquer Cangyan Sea and exploit their resources! Changheng obtained the Firefly stone for XLH during his recent invasion of Northernmost Ocean.

The other jade artefacts in the series are also observed within Cangyan Sea. The holy token of the Moon Supreme, the magical Jade ring, is a sacred artefact made of rare jade. This ring is enchanted to protect its wearer from mental influences, including the mental and emotional effects of the one-heart curse. Jieli steals rare jade from the Spiritual Treasures Pavilion at Silent Moon Palace (claiming it is for XLH :P )

Shu Yu Lin - 淑玉林: “Gentle Jade Forest”

Also named for the prized stone Jade, it is possible that Shuyu forest has some jade deposits, although we do not see them. “Shu” means gentle, and this forest is so well-lit, open and safe that escaped celestial criminals from Haotian tower are able to hide there only briefly in ep. 2. A few demons are brought in for a day for the fairies’ examination, but otherwise no dangerous creatures are seen in this forest. This was a beautiful and idyllic location for XLH and Changheng’s fateful tryst 500 years ago! :D

What a contrast this forest is to the Dark Pine Forest in Cangyan Sea! The Dark Pine Forest is dense and dark enough to hide the most evil of schemers, Ronghao, his henchmen and allies prime among them! It is also used for hunting and dangerous beasts likely lurk within.

Hao Tian Ta - 昊天塔: “Vast Sky Tower”

Located within the heavenly sky realm of Shuiyuntian, this maximum security prison is so vast that XLH is able to float freely within the top tier in ep. 1, the walls of the tower being so distant as to be out of sight. The vast tower has many many levels separated from each other, to house its numerous prisoners, who are sentenced to lengthy terms spanning tens of thousands of years. They are immortals, so executing them would lead to them reincarnating. Therefore, they are imprisoned instead to eliminate potential threats to Shuiyuntian. Haotian Tower is beside Shuyu Forest, as XLH observes the High Council around the tower from there in ep. 1, and both she and celestial criminals end up there after escaping the tower in ep. 2.

Xuan Xu Zhi Jing - 玄虚之境: “Realm of Deceit”

The Xuanxu realm is the region of Cangyan Sea that 30,000 years ago, saw the downfall of DFQC and the 100,000 soldiers loyal to him and to the Moon Tribe. “Xuanxu” means mystery or deceit, and perfectly describes how both DFQC and his soldiers were taken off-guard by Lady Chidi’s sacrifice, which sealed the soldiers within the earth. DFQC describes these tactics as “dirty tricks” in ep. 2.

Prior to the arrival of DFQC’s 100,000 soldiers, he and Lady Chidi had already been battling each other for some time (days in the novel), during which time, DFQC had marked the back of Lady Chidi’s neck with Hellfire, and she had weakened him. Thus, after her sacrifice, Lord Dong and the combined Heavenly High Council were able to gang up on and capture an already weakened DFQC, separating his spirit from his body and imprisoning both within Haotian Tower and the powerful magical seal of the Haotian Matrix. Note that DFQC refuses to stoop to this level of (deceitful) unfairness in ep. 13 when he refuses to fight a Changheng who is already injured and disadvantaged.

Shuiyuntian again launch an unprovoked attack and invasion of Cangyan Sea in ep. 31, on the deceitful false accusation that Ronghao offers them. The Xuanxu Realm is the site where the gravely outnumbered women and children of the Moon Tribe try to defend themselves against this genocidal onslaught.

Yun Meng Ze - 雲夢澤: “Cloud Dream Lake”

Yunmeng Ze is the only realm for mortal inhabitants among the three realms, as both Shuiyuntian and Cangyan Sea are the homes of immortal beings. It is named for the bountiful lakes bordering its buildings and residences. These lakes are connected to the Oblivion River, which immortals can use to transport themselves between Yunmeng Ze, Cangyan Sea and Shuiyuntian (as our OTP do in ep. 26).

The mortals that live here are not aware of the existence of magic or immortal beings, or of the other two realms, thus their perceptions are “clouded”. And like a fleeting cloud or dream, their lives are brief and fleeting compared with the lives of immortal beings. Even time runs much faster within Yunmeng Ze compared with the other two realms. A few hours in Cangyan Sea or Shuiyuntian is equivalent to a few months in Yunmeng Ze. For immortals living out tribulations in the mortal realm, their memories of their immortal lives are absent during this time, thus their perceptions are also clouded and the life they live out here is like a dream in retrospect.

Lu Cheng - 鹿城: “Deer City”

It’s not clear why Lucheng, a city in the mortal realm, is named after deer, but perhaps its inhabitants enjoy hunting deer for sport or for sustenance :) In the novel, Lucheng is a city under siege, thus its inhabitants are prey, similar to deer.

Hai Shi - 海市: “Sea City”

Haishi was founded by Ronghao with the backing of Xunfeng 30,000 years ago for the purpose of refining evil qi to sustain Taisui. It is a thriving centre for commerce and trade, and its location beside the sea (for which it is named “Sea City”) enables efficient transportation of mercantile goods to and from other regions. Within Haishi are located Jieli’s shop, the Luifang Pavilion and the Soul transformation grounds.

Haishi is located outside the three realms of Yunmengze, Shuiyuntian and Cangyan Sea. The evidence for this is: a) Jieli’s shop contains many magical artefacts that are forbidden in the mortal realm of Yunmengze so her shop can’t be there. b) XLH visits Jieli’s shop in Haishi in ep. 2 and she wouldn’t have been allowed to (or able to) visit Cangyan Sea at this time so the shop can’t be there. c) Jieli had been enchanted by her parents to have the appearance of a member of the Moon Tribe, thus would not have been allowed to live and trade in Shuiyuntian so her shop can’t be there. d) Ronghao is based in Haishi and he infrequently visits Shuiyuntian, thus Haishi is not in Shuiyuntian. Being outside the three realms enables Ronghao to refine evil qi from the souls of both Fairy Realm and Moon Tribe members without the notice of either of these tribes.

Liu Fang Ge - 留芳阁: “Keep Fragrant Pavilion”

The Liufang Pavilion in Haishi is the base for Ronghao (the Master of Haishi) and Dieyi, and is a legitimate business centre. It is the cover that they use for their nefarious activities of refining evil qi from the souls of the dead and feeding Taisui, thus it is important that they keep the reputation of this centre ever clean and fragrant.

Xi Shan - 息山: Breath (of life) Mountain

Xishan is also placed outside of the three realms in a faraway and remote location, and is named for the many mountains in this region. Members of the Xilan tribe inhabiting Xishan had the unique ability to restore damaged and disembodied spirits and had powerful healing magics. The Goddess of Xishan, with the power of the breath of life, could even resurrect the dead. The character for "Xi" is the same as the "Xi" in Xiyun (XLH's real name) and means breath (of life). Thus part of XLH's name is the same as the name of her realm, just as part of DFQC's name is the same as the name of his realm. This is because they both represent their respective realms and peoples as their leaders!

The Xilan tribe alongside the Goddess maintained tight security over the ultimate ancient evil god Taisui, who could not be completely defeated but was carefully sealed away beneath Xishan.

Here is a link to my article: LBFAD is the most inspiring series I have ever watched and here is why…

All of my LBFAD articles can be viewed with the tag #lbfad reflections (hyperlinked) and the table of contents to these is here.

[glorious-sunset]

LBFAD Opening Artwork – Hidden Meanings

The created artworks used for the opening scenes of LBFAD (Love Between Fairy and Devil) are unique and have many hidden layers of meaning! Sheer genius on the part of the artists and designers :D Here are my interpretations of these stunning works of art.

Image 1: Bone Orchid (image above)

Although I’ve posted stills, each image actually moves. Here, flowers bloom on the Bone Orchid and leaves grow on previously bare branches around the sides. This is the original form of the Bone Orchid prior to DongFang QingCang (DFQC) transforming it into a bracelet for Xiao Lanhua (XLH) in ep. 9.

The two parts of the Bone Orchid, the crescent-moon-shaped bone and the vine of the orchid plant wrapped around it, each represent DFQC (the Moon Supreme) and XLH (who was disguised as an Orchid), and their close bond. This is a new magical artefact that DFQC created from his blood in ep. 9 (similar to Lady Yan creating the Heart-hiding hairpin). That he chose to give it a form symbolising a bond between himself and XLH is deeply significant! Consciously, he may have meant their connection through the one-heart curse, but subconsciously he already had deep affection for her by this time.

Orchid flowers blooming on the previously bare vines of the Bone Orchid represent the blooming of their love for each other. (As their love blooms, XLH bonds with the Bone Orchid to the extent that removing it would end her life by ep. 29). It also refers to the many times that XLH makes flowers bloom when DFQC does something to make her happy :D The leaves growing on the bare branches around the sides of the image symbolise XLH’s resurrection of DFQC’s Tree of Emotions and his healing process. The Bone Orchid represents the love between our Fairy and Devil which is the central theme of LBFAD, so no wonder it is the first image we see!

Image 2: Xiao Lanhua

Here XLH first transforms from an orchid flower tethered to its stem, into human form as a young and innocent girl. The white swirls around her represent her usual spiritual powers (not her green Goddess powers). When she uses her powers to repair destiny leaves, etc., her energy appears as white light (important note - we see a different type of energy later in the opening artwork!) The pink tinge to some swirls represent her femininity and affection. XLH appears weak and vulnerable but her love and tenderness are the most transformative force in the series. Her reflection in the water below shows an orchid plant only, not a girl – this symbolises the illusion of her orchid form in hiding her true identity.

Image 3: Haishi Rescue

In this scene from ep. 3, initial obstacles to their love are presented including their power differential (symbolised by her small size within his giant hands), his view of her as an object and his underlying lack of emotions. The city of Haishi is below, the giant Sun made of DFQC’s formidable Hellfire is to the left, and the floating debris represents the destruction DFQC has wrought and is trained to continue to wreak. His mission is to destroy Shuiyuntian and conquer the three realms.

XLH looks vulnerable, her cloak resembles an orchid petal, and white/pink swirls of feminine energy again surround her. However, DFQC has just saved her life and continues to shield her within a protective bubble – an important ongoing dynamic of their relationship.

Images 4-7: Flashback

Images 4-7 are artistically presented as a series of opening doors, like opening the pages of a history book. They are a flashback to events 30,000 years ago and set the scene for current events and obstacles to the love between the OTP.

Image 4: The Two Tribes

The two different tribes that our OTP belong to are presented. Shuiyuntian is light and airy, and floats above the clouds with dozens of golden birds flying in the sky. They are the emblem of Shuiyuntian (as the crescent moon is for the Moon tribe) as shown by the golden bird brooches worn by celestials. Similar to Shangque transforming into a black dragon, the true form of some celestials may also be of golden birds and they can transform into this form. The position of Cangyan Sea below Shuiyuntian, the darkness in which their people live and their comparative lack of manpower (there is only one black dragon in the image) suggests that they are oppressed by Shuiyuntian.

Image 5: Battle of Two Tribes

Prior to Lady Chidi’s sacrifice, the people of Shuiyuntian and Cangyan Sea fight each other, their forces coordinated by Lord Dong and DFQC. This is the culmination of a hundred millenia of warfare between their tribes. Again there is only one dragon, and Lady Chidi in the forefront leaps into Cangyan Sea territory to confront it. Her red cape traces her active path through the battlefield. White and red swirls of energy (+/- blood) emanate from her.

Image 6: Lady Chidi’s Sacrifice

After invading Xuanxu realm of Cangyan Sea, this is the pivotal moment where Lady Chidi explodes her spirit to seal the 100,000 soldiers of the Moon tribe. Red blood sprays from her body and her earth magic envelops the Moon Tribe soldiers, sealing them within the earth. Her sacrifice foreshadows XLH’s own sacrifice in ep. 31.

Image 7: The Capture of DFQC

After the sealing of his soldiers, a weakened DFQC with white hair is suspended within the circular Haotian tower, his arms and legs magically bound. Magical glyphs surround him to seal him in place, representing the magical seal of the Haotian matrix.

Image 8: Xiao Lanhua of Arbiter Hall

Back to the present - the series opens by introducing us to XLH of Siming Dian (Arbiter Hall). The archways in this image are similar to the archways in the lower level of Arbiter Hall. Vines grow around the pillars, symbolising that XLH’s primordial spirit is connected to the plants at Arbiter Hall. The trees behind her may represent the nearby Shuyu Forest that she frequently visits. As XLH moves to the right, new white trees start to grow in front of the black trees, demonstrating her ability to create new life and make plants grow. White swirls of her spiritual energy again surround her.

In line with her selfless and giving nature, XLH offers up her spirit! She does this four times in the series: 1) In ep. 1, she offers up her life and spirit to protect Changheng, whose destiny leaf had changed and was destined to have his body and spirit destroyed (more detail here). 2) Also in ep. 1, she fuses part of her spirit to DFQC’s, restoring his spirit and body and giving him a part of her spirit (which he later extracts in ep. 33 to resurrect her). 3) In ep. 31, she sacrifices her life and spirit to protect DFQC’s life, to resurrect everyone that died on the battlefield and free the 100,000 sealed soldiers of the Moon Tribe. 4) She promises the Great Turtle in ep. 33 that she will sacrifice her spirit to defeat Taisui and bless the Three Realms. XLH’s fate to sacrifice herself is another obstacle to her and DFQC’s love for each other :(

Image 9: DFQC’s Tree of Emotions

Thanks to XLH’s resurrection of his Tree of Emotions in ep. 1, DFQC begins to grow beautiful glowing golden leaves on its previously bare branches, symbolising his breathtaking transformation.

Image 10: The Great Turtle

I believe this is another flashback. At the end of XLH’s first life in Xishan, her parents disguised her as an orchid plant with no human form. At this time between her first and second lives, she meets the Great Turtle. The orchid flower sprouting from her hand is the new form she transforms into, and orchid petals float around her during her transformation. The Great Turtle calls XLH an old friend in ep. 9 as they have met before – in this scene.

To the left of the image is a crescent moon with a dead tree growing on it. This symbolises DFQC (the Moon Supreme) and his Tree of Emotions which was dead at that time 30,000 years ago. There is a wisp of haze around the tree indicating that it has the potential to regrow. Despite XLH’s destiny to sacrifice herself for the Three Realms (which she might have discussed with the Great Turtle here), DFQC is waiting in the wings to change her destiny!

Image 11: Our Fairy and Devil

XLH gazes upward in hope, while DFQC’s eyes are closed and his head bowed, portraying both his reserved nature and that initially he was emotionally closed off, aloof and distant. The asymmetric gold crown that DFQC wears indicates that this scene is from after their return from the mortal realm back to Cangyan Sea – XLH also wears Moon Tribe attire.

On the Bone Orchid between them are flowers in full bloom, representing their love, which is now in full bloom :D Also between them is DFQC’s Tree of Emotions, now fully regrown with gorgeous white blossoms similar to the scene where he sits beneath his tree in ep. 24.

Despite the beautiful development of their love and of their characters, war between their two tribes is imminent. The image of Shuiyuntian between them sports a red flag, indicating their impending invasion of Cangyan Sea. Cangyan Sea is outnumbered, represented by one dragon vs. dozens of golden birds, and they face annihilation at the hands of Shuiyuntian D: Another reason for DFQC to bow his head, as he faces both the destruction of his realm and the loss of his love at this time.

Image 12: Peace Reigns

Just look at the swirls of energy emanating from XLH and DFQC as they float in a boat along the Oblivion River! There are again white swirls for XLH, but DFQC has red and gold swirls for Glazed Fire!! This scene occurs after DFQC’s return at the end of the series! :D The red belt around XLH’s waist is reminiscent of blood pooling from her wound in ep. 31 when she stabs herself with the Zhengying sword. This image (and the opening theme song Jue Ai, “Farewell Love”) pays homage to both her sacrifice, and DFQC’s sacrifice in ep. 36 which produced his Glazed Fire. Only through both of their sacrifices, were they able to bring about first a ceasefire to war, then lasting peace between Shuiyuntian and Cangyan Sea, breaking through a hundred millenia of unending conflict!

Only by creating peace are they finally able to be together happily. The boat is deeply significant for our OTP - there are three situations where they are alone together in a boat during the series. XLH reminisces fondly about this in ep. 24, and Siming sends a boat for DFQC (and fireflies for Changheng!) as a sign that she knows their most significant connections to XLH. To the bottom right are the peaceful waters of Cangyan Sea with the watchful eye of a black dragon at rest. To the top left is a peaceful Shuiyuntian with Yunzhong’s watchful “Eye of Heaven” (seen in ep. 14) accompanied by a flower in bloom, symbolising peace and prosperity. The positions of each are in poetic parallel to image 4 which showed conflict – the defensive black dragon in image 4 is now restful, and the golden birds also seem to be resting :)

Here is a link to my article: How Immortals age in cdramas – clues from LBFAD

All of my LBFAD articles can be viewed with the tag #lbfad reflections (hyperlinked) and the table of contents to these is here.

[studiokawaii]

-You really miss him, don't you?

We really miss them too! Would have been great to see these two get together post-canon...