#chatam sofer

[israelmega]

[這群人，那些年] 斯洛伐克的猶太人：正統派猶太教重心、根深蒂固反猶之地

在歷史上，斯洛伐克共和國是少數「正面」支持德國的「猶太人最後方案」(Final Solution)的國家，居然主動付錢給德國人來處理國內的猶太人…. 這個地方在20世紀初期是正統派猶太信仰中心，過去有13萬猶太人，現在只剩3千，究竟發生了什麼事呢？一起從歷史來看吧！ (more…)

View On WordPress

[thechosenland]

This Chasam Sofer is Astounding!

Rabbi Tzvi Liker sent me one of the most extraordinary Torah perspectives I have seen in a long time. It's all the more amazing because of who it comes from. Rav Moshe Sofer, a.k.a. Chasam Sofer (1762–1839), is widely considered to be the "father of Orthodoxy." He was the Rosh Yeshiva of Pressburg and a staunch opponent of any reformations of Judaism, leading to his famous saying, "That which is new, is forbidden by the Torah." The discussion relates to the well-known dispute in the Gemara between Rabbi Yishmael and Rabbi Shimon bar Yochai about learning Torah versus working. Rabbi Yishmael teaches that the study of Torah is to be accompanied by earning a livelihood, as per the verse that we recite in Shema, "Ve'asafta deganecha - And you shall gather your grain." Rabbi Shimon bar Yochai, on the other hand, says that one should devote oneself to Torah, and God will ensure that one's needs are provided for. Abaye observes that many followed the lead of Rabbi Yishmael and succeeded in both working and learning, while most of those who followed Rabbi Shimon bar Yochai did not succeed in either. Enter Chasam Sofer. He  cites a view that one should ideally follow Rabbi Shimon bar Yochai and dedicate oneself solely to Torah, arguing that when Abaye observes that many people didn't do well in that path, this is because they didn't really devote themselves to it properly, but a special person who is truly dedicated to Torah will manage to succeed. Chasam Sofer himself says that "we" (it's not clear who he's referring to) follow Rabbi Nehorai, who argues with Rabbi Meir's instruction that one should teach his child a trade, and says that he will only teach his son Torah. So far, this sounds very much in accord with someone representing the right wing of Orthodox Judaism. But now comes the "but." And it's the "but" to end all "buts"! But, says Chasam Sofer, but, this is only true in the Diaspora. In the Diaspora, there is no reason to work at a trade except to earn a living; furthermore, enhancing the economy of one's host country accentuates the fact that the Jews are in exile. Accordingly, if one can truly dedicate oneself to Torah and succeed that way, there is no reason to work, and this is what Rabbi Shimon bar Yochai was referring to (and Chasam Sofer argues that even Rabbi Yishmael would agree). In Israel, on the other hand, it's entirely different. Here, Chasam Sofer says, one does not only work the fields in order to make a living. There is also the mitzvah of yishuv ha'aretz, settling the land. In the same way as one stops learning Torah to put on tefillin, says Chasam Sofer, one stops learning Torah to farm the land, which is the mitzvah of yishuv ha'aretz. Chasam Sofer explains that yishuv ha'aretz does not just mean living in Israel; it means developing the country. He further says that not just farming, but all industries and professions, are part of settling the land and giving it honor. Chasam Sofer adds that it would be a deficiency in the honor of Israel if a certain profession does not exist there, requiring products to be imported from abroad.