“Cléopâtre” biopic de Joseph L. Mankiewicz (1963) - retraçant la vie de la Reine d'Egypte Cléopâtre VII (circa 69-30 avant J.-C.) et de ses relations avec les Empereurs Romains Jules César (100-44 avant J.-C.), Marc Antoine (83-30 avant J.-C.) et Octave (63 avant J.-C. - 14 après J.-C.) - avec Elizabeth Taylor, Richard Burton, Rex Harrison, Martin Landau, Cesare Danova, Roddy McDowall, Kenneth Haight et Hume Cronyn, février 2025.
hi what do you think abt t4t kakayama (it's canon to me tbh)
:) hi ty for the question. i will do two sweet pictures of them being intimate and then under the cut there's going to be a longer very unsweet and more technical response
so i'm usually not a very shippy person! but that said i am also on the record as an occasional kakayama + kakayamagai enjoyer
i do hc them both as trans and in different ways w/ different experiences of transition and identity! i have no interest in proving my view as canon, but i do regard my reading of the text (text here including the anime) as a valid interpretation of yamato's experience of identity
yamato, for example, imo, doesnt have any real lived experience of being raised as a child of any gender. he was an experimental subject, and then he was Danzō's weapon/vessel for the mokuton, and then he was in anbu.
in a fun little word game which should not be taken seriously: it'd almost be more fitting to describe him as "adgender" rather than "transgender" since the prefix "trans" implies moving across where the prefix "cis" means to stand still, but the prefix "ad" means "to move towards" and i headcanon him as somebody who was degendered as a child, not in a cool nonbinary way, but instead in a dehumanizing, objectifying way, so his experience of creating his identity and his gender along with it is one of moving toward the concept of gender
this word doesn't and wont exist, but bc of the way english works it would probably be simplified to be spelled precisely the same as "agender" in the same way that "aggression" came from latin "aggredi" which came from "ad" (meaning to/toward) and and latin "gradus" (meaning step) (essentially the combination means "to step to" [in a threatening manner])
the only diferences is where agender (meaning no gender) is pronounced ay-gender, the agender that comes from adgender would be prounounced more like "uhgender" in the same way that agressive isnt pronounced like "ay-gressive" but instead like "uhgressive"
and then...as for kakashi? i just decided on vibes. i didn't think hard about it.
i guess i should also say that, while i draw kakayama very infrequently, when i do draw it i usually try to be very apparent about the transness in the artwork if i can?
especially if i'm drawing anything more intimate than a peck on the cheek.
it's no secret that shipping is often times the most energized part of fandom, and i kind of don't want to produce romantic or sexual artwork which will be enjoyed by people who don't think trans people can be attractive? or who find that trans headcanons make a character uninteresting to them? or worse, "ruin" a depiction of a character to them?
often i think about in terms of. IF there are people that follow me that love my work (usually) and think that kakashi or yamato are hot (usually) and love kakayama (usually) but get frustrated or even uncomfortable out when i draw them as explicitly trans? then i'm drawing all intimate artwork of them as explicitly trans.
it's a little like...nobody gets to love my work if transgender characters are a turnoff for them. that's the bar for entry, is the way i think of it, but really its more like putting onions in a dish. if you want to eat the dish you have to eat the onions. if you don't want to eat the onions, don't eat the dish. all the meals i make contain onions. i'll never compromise on my intention to put onions in every dish i make. that's my ninja way, as the kids say.
especially in the climate we're in right now.
i don't know. i have a lot of feelings about how most fandoms tend to view trans men, especially in terms of romantic and sexual relationships. I'm doing a bad job of expressing the depth of how much seeing how fandom treats trans male identity and transmasculine bodies impacts the way that i draw + write kakayama, but genuinely it's something i think about every single time i create content about them.
Stavba kultúrneho domu v Ďanovej. Rok neznámy, zaslal Michal #danova #turiec (na mieste Ďanová, Žilinský, Slovakia) https://www.instagram.com/p/BtywQfuAuxw/?utm_source=ig_tumblr_share&igshid=kx9dl8qly3p2
