La piel que habito / The skin I live in
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La piel que habito / The skin I live in
“The things the love of a mad man can do.”
The Skin I Live In (2011) dir. Pedro Almodóvar
The Skin I Live In (2011)
Director: Pedro Almodóvar DOP: José Luis Alcaine Production Design: Antxón Gómez
The Skin I Live In
Add this film to Almodovar’s series of films that twist viewers’ sympathies and desire to find romance in unlikely places against them by focusing on characters who do morally reprehensible things. (See also Tie Me Up! Tie Me Down! and Talk to Her.) Almodovar has called it “a horror film without screams or frights,” and he seems to be playing with elements from the New French Extremity (the body’s vulnerability and mutability) and from South Korean Revenge Cinema (the lengths to which Antonio Banderas’s Robert went for revenge). The question is what parts of the film are intended to horrify us.
On the first level, I think we’re meant to be horrified by the fear of castration played out by what Robert does to transform Vicente into Vera. Almodovar interprets power as the ability to force your will onto another, and he places that power primarily in the male realm. Vicente is able to force himself onto Robert’s daughter, Norma. Marilia’s estranged son, Zeca, is able to beat up and tie up Marilia even though Marilia brandished the usually phallic pistol. Zeca is then able to force his way into Vera’s bedroom, carry her around despite her protestations, and sexually assault her. Robert holds the power of life and death in his hands; when Vicente attempts suicide in the film, Robert repairs the injuries and revives Vicente so he can continue his vengeful experiment.
On the second level, I think we’re meant to be horrified by Robert’s drive for revenge. Banderas is frequently framed by the camera and lighting as the villain. In particular, the way Almodovar shoots the scenes where Robert drives Vicente off the road and the way Robert emerges from the shadows in Vicente’s cell recall how killers are lit and shot in horror and thriller films. Furthermore, it is clear that Robert uses Norma’s suicide as justification for the violation he commits against Vicente, but he is also pursuing revenge against Zeca and Gal for cuckolding him but remaking Vicente in Gal’s image. Are Robert and Marilia aware that he is driven by this, given how many times Marilia asks Robert why Vera resembles Gal?
On the last level, the viewer is meant to see Robert as a mad scientist akin to Doctor Moreau. Robert breaks scientific ethics by performing transgenic experiments, splicing porcine genetic material with human to create his artificial skin. Robert’s colleagues are more horrified by his experiments than by his treatment of Vicente.
Almodovar implicates the viewer in gazing at Vera in captivity. We first see Vera as Robert does, through a camera in Vera’s room, and her body, usually covered in a beige skin suit, appears to be nude. Almodovar then contrasts Vera with images of Venus by Titian and Guillermo Pérez Villalta.
To Almodovar’s credit, a forced gender reassignment leaves the viewer in a unique position to understand the gender dysphoria that trans people experience, and its placement as a second act revelation instead of a closing shock makes it clear that this is Robert’s punishment for Vicente, not an explanation of why Vicente kills Robert and Marilia the way that it’s used in Sleepaway Camp or Psycho.
La piel que habito (The Skin I Live In) dir. Pedro Almodóvar, 2011
A Pele que Habito (2011)
La piel que habito
Direção: Pedro Almodóvar;
Roteiro: Pedro Almodóvar e Agustín Almodóvar; baseado no romance Tarântula, de Thierry Jonquet;
Gênero: Drama; Terror; Suspense;
País: Espanha.
Elementos do mito da metamorfose transexual de Tirésias, da tragédia sofocliana de Édipo e do clássico romance de Mary Shelley comungam-se na construção dramática deste potente suspense de Almodóvar: uma espécie de Frankenstein modernizado, tão estranho quanto emocionante e fascinante. A Pele que Habito tem como mote central a concretização de um mirabolante plano de vingança movido pelo inescrupuloso e milionário cirurgião plástico Robert Ledgard (Antonio Banderas). Desde o título da película, está posta a sugestão de uma estranha separação entre corpo e espírito: a pele enquanto habitação é o abrigo de uma instância egóica superior. A pele é o espaço passível das metamorfoses que não necessariamente atingem o ego, mas é também a vitrine que nos identifica enquanto sujeitos.
Assombrado por tragédias em seu passado, o imoral Dr. Ledgard empenha-se obsessivamente na criação de uma pele sintética resistente a qualquer tipo de danos, sobretudo a queimaduras. Para tal empresa, ele se vale de pesquisas sobre transgênese, ainda que estas sejam terminantemente proibidas pelo código de bioética. Para testar sua invenção, Robert mantém enclausurada uma misteriosa mulher (Elena Anaya), com quem desenvolve um estranho e sórdido relacionamento. À medida que a narrativa avança, nos são paulatinamente revelados os motivos para a obsessão ardilosa de Robert, encaminhando-nos para o desfecho surpreendente e estarrecedor.
Almodóvar foi muito exitoso na condução deste filme, que se mantém sóbrio e sombrio ao longo de toda a narrativa. De sua paleta de cores é manipulada com destreza uma soturna mistura de tons azulados, avermelhados e pretos. As atuações estão irretocáveis, sobretudo as de Antônio Banderas e Elena Anaya - com menção honrosa à participação enobrecedora de Marisa Paredes. A participação especial da cantora Buika se apresentando numa festa de casamentos define um dos momentos mais emocionantes da película.
P.S.: Por fim, registro que A Pele que Habito tem seu lugar reservado na minha lista pessoal de filmes preferidos.
⭐ 5.0 / 5.0