I found another rabbit hole, shocker.
I started looking into the oldest scary clown movie. Admittedly I am either a true horror fan or a masochist as I have a pretty longstanding hatred of the scary clowns trope. So much, that I find some non scary clowns terrifying depending on their stance or face makeup. And yet, I have found myself in many a scenario almost in tears watching something clown related. Both IT interpretations, American Horror Story ( actually don’t know if Dandy or Twisty is worse), the Terrifier (only the first, as it’s name truly served its purpose), Killer Clowns from outer space etc.
My search led to a discussion on the oldest clown movie being somewhere between Lon chaney’s character in Laugh, Clown, Laugh or the Man Who Laughs. I’ve always seen pictures and been interested in the latter anyway, the movie cover chosen is pretty striking and has always made me curious.
So, here I am, watching the Man Who Laughs.
It’s described as a horror and listed as such but right at the beginning there is such an air of tragedy. The way the story allows us to see the layers of cruelty and sadness Gwynplaine experienced feels so ahead of its time. The images of a tortured boy being left behind by a ship to die as an outcast. The image of the boy itself is so hard to see. To be asked to imagine a child who’s survived having his face carved so heinously is in itself only one of the emotional hurdles of the movie. A quick fast forward we see the effects of the world’s beatings on Gwynplaine. He is shy, a seemingly unworthy contender in this human race who’s accepted the crumbs of a life as a freak. His value is even briefly compared to a 5 legged cow and like so many other with physical differences in the past. His only path led to the circus where his face laughs for money but his heart breaks for more than simple change and the fleeting acceptance of a crowd seeking out entertainment and not empathy for the man they see before them.
So many cinema themes are rampant, the most obvious being “Sock and Buskin”. The masks symbolize both the joy and sadness experienced in the theater as well as in life. Gwynplain has no choice but to wear the face of joy and laughter while his life has been a series of unspeakable tragedies. There’s a moving but quick moment where he’s staring at himself in the mirror, he’s hoping to see something different perhaps but as usual, nothing changes. He closes the mirror doors and there on the knobs, sit the two masks in question. Another instance comes later when Ursus claims the show must go on! We have this shot of the words “The Man Who Laughs” on the stage, as the performance is being introduced by a man who can’t help but to sob as he introduces the Dea’s stage appearance to a crowd of eager and unaware onlookers.
The theme of beauty being in the eye of the beholder is also something I think is important to in this movie. Dea is the only blind character and yet is gifted with the most sight and perspective. In her own words, she beautifully tells Gwynplaine that god has made her who she is so that she could be with, and see him for who he truly is. Nonetheless, he loves from afar as he feels anything closer is a union she doesn’t deserve. He doesn’t see the man she sees, just the clown. It’s unfortunate as she doesn’t appear to be the only one that loves him. Ursus clearly loves him the way he would his own son. He allows him to not only live with him but he roots for Gwynplaine and Dea’s happiness, as well as grieves at the loss of him, and the possibility of Gwynplaine’s fulfilling his need as heir in the form of husband for the beautiful but cruel Josiana. Finally, but certainly not least he is loved by Homo. The canine companion and protector of their little family. Homo feels like a commentary on the unconditional love that overflows in animals, and stops short in humans. Despite each members lowly place in this wretched society, Homo’s love for them is ever present. He goes through remarkable hurdles to bring his family back together, his most triumphant being his attack so that Gwynplaine could escape, and finally his swim to the ship so that he could go back to the life he so desperately fought to have back.
A lot of the film has Gwynplaine covering his mouth when it is not needed for performance or when he is around those judging eyes.He uses his hands and a cloth mask to cover his ever present gruesome expression. Despite this we lose no depth of emotion from this character. The weight of the entire performance mouth covered or not is on Conrad’s emotive eyebrows, the wrinkles tattooed on his forehead from years of torment, and his eyes that are always just brimming with sadness and tears. There’s this brief moment when before he finds his courage to address the court where he uses the cloth that normally covers his smile to cover his eyes. Like the way a boy closes his eyes to jump into the deep end. It summarizes in once glance that this although he physically grew up, a scared little boy has always been standing behind a mutilated mask. It’s so quick, but so poetic and only made more grand by the image of him standing there. His face voluntarily uncovered by himself being the only smile in a room full of frowning.
Maybe my own perceptions of government have leeched into this last thought but here we go. I think my favorite concept in this movie is the image of a clown. What is it? A person in hair and makeup, entertaining the masses? Is that then not the role of monarchs and their peanut gallery courts? Are they not painted, powdered and wigged figures that put on a show for the people around them? A show of power to those that fear them, and a show of their divine right to those that wish to be like them. Not only do they put on things like these carnivals and freak shows in the first place to keep the poor complacent and distracted; but on a more contrived note, is the pomp and circumstance of monarch’s and not just all show anyway? The stale image of a stuffy gallery full of people with nothing better to do than to sit in yards of frill and lace draped across their historically unhygienic bodies while a bored quartet plays as their background theme. I haven’t even begun to describe the performances of the women.
Or is a clown a strategic use of body language and facial expressions to earn a positive reaction out of people? One could argue that Duchess Josiana is then one of the best. I love seeing liberality in women, especially in something so far back as a German expressionist film. However the brazen display of her feminine wiles is very “put on” in front of men. She performs when they enter her space albeit clown, courtesan, or the peasants and drunkards at the fair. She darkens her light features with eye paint and lines her painfully sharp cupids bow with red lip paint to complete her character as a classless calibre of woman. A performance the queen has seen more than once and refuses to applaud. She couldn’t be more delighted to cage her restless bird in a marriage she would deem a punishment. Jokes on her, you’d be hard pressed to find a man for a husband like Gwynplaine.
A round of applause for Olga Baclanova whose deliberate take on malicious femme fatales never cease to make me loathe her. I’m always floored by the likeness between her and Madonna in her heyday. In you need to see more of her you’ll find an equally impressive and loathsome performance of hers in the movie Freaks, another movie ahead of its years.
This movie feels like a gateway to joker origin stories, call backs to the displays of love of the Hunchback of Notredame, Cicero, and maybe even Pinocchio. I was left with commentary on casting stones at glass houses dripping in cleverly disguised writing. I’m always surprised by how German expressionism or I guess just a good movie in general whips me into a verbal frenzy. Despite a beautiful display of acting on each actors part, the obvious star was always Conrad Veidt. His portrayal of an innocent man tortured by his permanent grin draws out the real clowns of society. Making Gwynplaine a clown that can’t be feared, but a man that is deserving of all the love in the world.