Top, The Sun is rising at the left edge of the Moon, ending a nearly one-hour total solar eclipse on April 6, 2026. While the Sun hid behind the Moon, the crew aboard the Orion spacecraft, pictured in the forefront, saw a Moon shrouded in night. This offered a perfect opportunity to look for rarely seen phenomena. And the moment delivered. Calling down to Earth at 9 p.m. ET the crew reported seeing six impact flashes, which are light flashes that are created when meteoroids, traveling many thousands of miles per hour, smash into the Moonâs surface, NASA. Bottom, screen capture from Le gai savoir, directed by Jean-Luc Godard, 1969.
Comment dire « je » avec les autres sans parler à leur place?
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Jung himself was interested in the psyche's Trickster energies and how they related to compulsive and addictive trends. For example, in his alchemical studies, he compared the possessing "spirit" of compulsion to the alchemical sulphur, a substance associated with hell and the Devil as well as with the poisonous, crafty, and treacherous Trickster figure of Alchemy, Hermes/Mercurius. Like all ambivalent Self-figures, Mercurius, the Trickster-god was ambivalent, a paradox, and the source of healing as well as destruction (see Jung, 1955: para. 148). This fact is symbolically demonstrated in his winged staff, the caduceus, with two opposing serpents twined around it, one containing poison, the other the antidote. So, as Alchemy says, the darkest, vilest of inner figures, the very personification of evil itself "was destined to be the medicina" (Jung, 1955: para. 148). This is the mystery of the ambivalent figure of Mercurius and of all ostensibly "evil" things in the psyche. Jung was impressed all his life by the paradoxical role of evil in delivering people from darkness and from suffering.
Donald Kalsched, from The Inner World of Trauma: Archetypal Defences of the Personal Spirit, 1996. Via.















